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DR. R. G. LEE ON THE BIBLE
The late Dr. R. G. Lee, former pastor of the Bellevue Baptist Church in Memphis TN expressed the value of God’s Word in this way:
"The Bible is a book beyond all books as a river is above and beyond a rivulet. The Bible is a book beyond all books as the sun is above and beyond a candle in brightness. The Bible is a book beyond all books as the wings of an eagle is above and beyond the wings of a sparrow. It is supernatural in origin, eternal in duration, inexpressible in value, immeasurable in influence, infinite in scope, divine in authorship, human in penmanship, regenerative in power, infallible in authority, universal in interest, personal in application, and inspired in totality. This is the Book that has walked more paths, travelled more highways, knocked at more doors and spoken to more people in their mother tongue than in other book this world has ever known or will know."
(From a sermon by Rev. John D. Jones, That Ye May Grow, 7/20/2011)
Holman Bible dictionary states the HEART is the center of the physical, mental, and spiritual life of humans. This contrasts to the normal use of kardia ("heart") in Greek literature outside the Scriptures. The New Testament follows the Old Testament usage when referring to the human heart in that it gives kardia a wider range of meaning than it was generally accustomed to have.
SHOW US GOD
The Greek philosopher Socrates made this statement: "Oh that someone would arise, man or god, to show us God." In the minds of scholars, here's one of the greatest philosophers who ever lived; and yet he, himself, had beating in his own breast--and he admitted it--oh that god could come in a man and show the world god in human form.
Plato, who was one of the great students of Socrates, said, "Unless a god man comes to us and reveals to us the Supreme Being, there is no help or hope."
Philip Yancey, in his book "Reaching for the Invisible God" describes the way God get’s blamed for things in this way.
"When Princess Diana died in an automobile accident, a minister was interviewed and was asked the question “How can God allow such a terrible tragedy?” And I loved his response. He said, “Could it have had something to do with a drunk driver going ninety miles an hour in a narrow tunnel? Just How, exactly, was God involved.”
Years ago, boxer, Ray “Boom Boom” Mancini, killed a Korean opponent with a hard right hand to the head. At the press conference after the Korean’s death, Mancini said, “sometimes I wonder why God does the things he does.”
In a letter to Dr. Dobson, a young woman asked this anguished question, “Four years ago, I was dating a man and became pregnant. I was devastated. I asked God, “Why have you allowed this to happen to me?”
Susan Smith, the south Carolina mother a couple years ago who pushed her two sons into a lake to drown and then blamed a fictional car-jacker for the deed, wrote in her confession: “I dropped to the lowest point when I allowed my children to go down that ramp into the water without me. I took off running and screaming, ‘Oh God! Oh God, no! What have I done? Why did you let this happen?”
Now the quest...
When we use the name of God, we aren't talking about the peanut farmer down the road. We're not talking about the person who picks up our trash, nor even our father and mother. Trivialize the names of those people if you will, but don't trivialize God. Flippantly invoke the name of a mere human being if you must, but do not flippantly invoke the name of God.
Peter Drucker offers insightful guidance to the church when he calls leadership a peak performance by one who is "the trumpet that sounds a clear sound of the organizations’ goals." His five requirements for this task are amazingly reliable and useful for those who dare to lead churches:
(1) a leader works;
(2) a leader sees his assignment as responsibility rather than rank or privilege;
(3) a leader wants strong, capable, self-assured, independent associates;
(4) a leader creates human energies and vision;
(5) a leader develops followers’ trust by his own consistency and integrity.
H.B. London, Jr. and Neil B. Wiseman, Pastors at Risk, Victor Books, 1993, pp. 227-228.
AUGUSTINE AND THE FOUR STATES OF MAN
In the 5th century AD, St. Augustine wrote about the "4 States of Man":
* The first state of man (the haec sunt prima) is "living according to the flesh -- with reason making no resistance." This can be seen in so many ancient cultures and religions (and unfortunately more than a few in our own time) with their human sacrifices, their idols, their pagan ceremonies, and even cannibalism. Human life -- without power -- was lightly regarded. Animals, especially domesticated animals, were often valued more highly than human life. Reason often vanishes when weighed against lust and self-gratification. Even today, this seems to be coming full circle.
* The second state of man is "recognition of sin through the Law . . . but sinning knowingly." It was so important for Satan to remove the Ten Commandments from our classrooms and courtrooms. It was critical for him to "separate church and state." So long as people knew the Law, it would not be so easy to ignore the Law. Without the reminders of the Law, we easily return to the first state of man. Does any of this sound familiar?
* The third state of man is "faith in the help of God -- but he perseveres in seeking to please God." Man has begun to be moved by the Spirit of God. We are already standing with one foot in the hell which we have created, but in the "third state", man knows it. So he still struggles against his own sinful nature because he has not yet been fully healed.
* The fourth state of man is "the full and perfect peace in God." This we find in harmony with Jesus Christ by the power of the Holy Spirit. In the person of Jesus Christ, we see how far we have departed from God.
Augustine adds, "The will of man is always free, even and particularly when it can no longer will to do evil." But Adam and Eve were not gods, "and their 'free will' would not have sufficed, even in paradise, to merit immortality. Divine assistance was needed. Their immortality could only continue by their continued relationship with the Divine. So how much more do we need God's help since our fall?"
Augustine continues, "Even the good merits and qualities which people may display toward one another are gifts from God. Every good quality comes from His grace. God's mercy is the ground of salvation. Therefore, let no man boast. Out of faith spring hope and love. We hope only in God -- not in men and not in ourselves." ("The History of Doctrines", Reinhold Seeberg, p. 366)
Dorothy Sayers wrote, "If men will not understand the meaning of judgment, they will never come to understand the meaning of grace."
Some veterans bear visible signs of their service: a missing limb, a jagged scar, a certain look in the eye. Others may carry the evidence inside them: a pin holding a bone together, a piece of shrapnel in the leg--or perhaps another sort of inner steel: the soul’s ally forged in the refinery of adversity. Except in parades, however, the men and women who have kept America safe wear no badge or emblem. You can’t tell a vet just by looking.
What is a vet?
He is the cop on the beat who spent six months in Saudi Arabia sweating two gallons a day making sure the armored personnel carriers didn’t run out of fuel.
He is the barroom loudmouth, dumber than five wooden planks, whose overgrown frat-boy behavior is outweighed a hundred times in the cosmic scales by four hours of exquisite bravery near the 38th parallel.
She--or he--is the nurse who fought against futility and went to sleep sobbing every night for two solid years in Da Nang.
He is the POW who went away one person and came back another--or didn’t come back at all.
He is the Quantico drill instructor that has never seen combat--but has saved countless lives by turning slouchy, no-account rednecks and gang members into Marines, and teaching them to watch each other’s backs.
He is the parade-riding Legionnaire who pins on his ribbons and medals with a prosthetic hand.
He is the career quartermaster who watches the ribbons and medals pass him by.
He is the three anonymous heroes in The Tomb Of The Unknowns, whose presence at the Arlington National Cemetery must forever preserve the memory of all the anonymous heroes whose valor die unrecognized with them on the battlefield or in the ocean’s sunless deep.
He is the old guy bagging groceries at the supermarket--palsied now and aggravatingly slow--who helped liberate a Nazi death camp and who wishes all day long that his wife were still alive to hold him when the nightmares come.
He is an ordinary and yet an extraordinary human being, a person who offered some of his life’s most vital years in the service of his country, and who sacrificed his ambitions so others would not have to sacrifice theirs.
He is a soldier and a savior and a sword against the darkness, and he is nothing more than the finest, greatest testimony on behalf of the finest, greatest nation ever known.
So remember, each...
Self-righteous service comes through human effort. True service comes from a relationship with the divine Other deep inside.
Self-righteous service is impressed with the "big deal." True service finds it almost impossible to distinguish the small from the large service.
Self-righteous service requires external rewards. True service rests contented in hiddenness.
Self-righteous service is highly concerned about results. True service is free of the need to calculate results.
Self-righteous service picks and chooses whom to serve. True service is indiscriminate in its ministry.
Self-righteous service is affected by moods and whims. True service ministers simply and faithfully because there is a need.
Self-righteous service is temporary. True service is a life-style.
Self-righteous service is without sensitivity. It insists on meeting the need even when to do so would be destructive. True service can withhold the service as freely as perform it.
Self-righteous service fractures community. True service, on the other hand, builds community.
Richard Foster, Celebration of Discipline, "The Discipline of Service
OUR NEED FOR PAIN
There is no tougher dilemma in the Christian life than the problem of pain. It could be the pain of broken relationship, the pain of rejection, or the pain of insults. Or it could just be plain old physical pain. Nothing tests the faith like pain.
It was physical pain that became a life's work for a man named Dr. Paul Brand. Perhaps nobody studied pain like Dr. Brand.
I became acquainted with his work through the writing of one of my favorite authors, Phil Yancey. He and Dr. Brand wrote several books together including, In His Image, Fearfully and Wonderfully Made, and The Gift of Pain.
Dr. Brand died in 2003 at the age of 89. I want to read a little bit from an article in Christianity Today about him:
"Born to missionary parents in the mountains of southwestern India in 1914, Brand attended London University, where he met his wife, Margaret Berry. The two surgeons returned to Vellore, India, to teach at the Christian Medical College and Hospital. While working as the school's first Professor of orthopaedics and hand research, Brand pioneered surgical work with those suffering from Hansen's disease, a bacterial infection more commonly known as leprosy. He was the first surgeon to use reconstructive surgery to correct deformities caused by the disease in the hands and feet, and developed many other forms of prevention and healing from the disease.
"Before Brand, it was widely believed that those suffering from Hansen's disease lost their fingers and feet because of rotting flesh. Instead, Brand discovered, such deformities were due to the loss of ability to feel pain. With treatment and care, he showed, victims of the disease could go indefinitely without such deformities.
It was on this issue that Brand's work with Hansen's disease met with his theological reflections on what he viewed as 'the most problematic aspect of creation: the existence of pain.' Pain, Brand believed, was not antithetical to life, but a requisite for it. God designed the human body so that it is able to survive because of pain,' he later wrote."
Dr. Brand's research helped him form a theology of pain. He compared the body's need for pain, to alert it to danger, to the soul and the spirit's need for pain to alert it to danger and help it to survive.
You see, as Christians, we believe, that our trials, our pain, our deepest hurts, have a purpose beyond our comprehension. This dovetails nicely with what we find in the opening pages of the book of James.
(From a sermon by Daniel Darling, The Purpose of Your Pain, 2/2/2011)
