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In a speech made in 1863, Abraham Lincoln said, "We have been the receipients of the choicest bounties of heaven; we have been preserved these many years in peace and prospertiy; we have grown in numbers, wealth, and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us."
Sermon Central Staff
IS THERE HOPE FOR THE NEXT GENERATION OF EVANGELICALS?
Russell Moore recounts a conversation with the evangelical theologian Carl Henry. As Moore and some of his friends were lamenting the miserable shape of the church, they asked Dr. Henry if he saw any hope in the coming generation of evangelicals. Dr. Henry replied: "Of course, there is hope for the next generation of evangelicals. But the leaders of the next generation might not be coming from the current evangelical establishment. They are probably still pagans. Who knew that Saul of Tarsus was to be the great apostle to the Gentiles? Who knew that God would raise up a C. S. Lewis or a Charles Colson? They were unbelievers who, once saved by the grace of God, were mighty warriors for the faith."
Russell Moore added: "The next Jonathan Edwards might be the man driving in front of you with the Darwin Fish bumper decal. The next Charles Wesley might be a misogynist, profane hip-hop artist right now. The next Billy Graham might be passed out drunk in a fraternity house right now. The next Charles Spurgeon might be making posters for a Gay Pride March right now. The next Mother Teresa might be managing an abortion clinic right now."
(From a sermon by David Ward, Gospel Without Walls, 8/15/2012)
Sermon Central Staff
MAN HAS YET TO CONQUER HIMSELF
Ravi Zacharias put it well when he said, "In an attempt to be reasonable, man has become irrational. In an attempt to deify himself, he has defaced himself. In an attempt to be free, he has made himself a slave. And like Alexander the Great, he has conquered the world around him but has not yet conquered himself." (Bible Illustrator #2139, 12/1997.1255)
(From a sermon by C. Philip Green, The Father’s Gift, 12/16/2010)
EMPTIED OUT AND FILLED UP
D. L. Moody said,
“I believe firmly that the moment our hearts are emptied of pride and selfishness and ambition and everything that is contrary to God’s law, the Holy Spirit will fill every corner of our hearts.
But if we are full of pride and conceit and ambi...
Sermon Central Staff
OSWALD CHAMBERS ON CONVICTION OF SIN
Oswald Chambers: "Conviction of sin is one of the rarest things that ever strikes a man. It is the threshold of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict of sin, and when the Holy Spirit rouses the conscience and brings him into the presence of God, it is not his relationship with men that bothers him, but his relationship with God."
Conviction of sin is the unbearable burden of all of your sin and filthiness before a holy and righteous God. The word in the Greek carries the idea of exposing your sin. When the Spirit of God brings this type of conviction it reveals your total bankruptcy before God. The burden of that sin can only be overcome by realizing God’s blessing of salvation. The verses tell us that the Holy Spirit will convict the world of sin and righteousness and judgment. When does salvation take place when we stop disagreeing with the truth of our rebellion against God. At this point we no longer have the pride or arrogance to say "I'm good."
(From a sermon by Billy Ricks, The ministry of the Holy Spirit, 1/22/2011)
WHITE AS SNOW
Ash Wednesday — it’s kind of a solemn day. It’s the start of Lent —a word which means “spring” in German. But more than this, it’s the time each year when we intently focus on the path Christ Jesus laid out for us to follow — to be true to his word, true to his calling, and true to the faith, hope and life we share in him.
You know though, sometimes it’s kind of hard to focus on spring when winter is in full force around us. Today it’s been snowing, and within the past week alone, the mountains surrounding our communities have received over 50 inches of fresh snow. For, while we’re beginning to look forward to spring, we have still have to live in the reality that we’re still surrounded by the billions of fluffy white flakes from the Lord’s heavenly storehouses.
Snow — the bible speaks of it often, likening it to that which is pure, clean, and righteous. Truly, the crystal formations of snowflakes are beautiful. There are many different shapes and sizes of snowflakes; amazingly, each and every one is unique.
But despite their uniqueness, snowflakes have one common thing: dirt at the core. Oddly enough, snowflakes start as tiny dust particles, which serve as the center of the snowflake.
Like snowflakes, we have been beautifully created by God. We are the greatest of all God’s creation. We are his pride, and his joy; and like snowflakes we are all created uniquely. Yet, like snowflakes, we too have dirty hearts. We’re all marked by sin; we’re all stained at the core of our being; we’re all dirty in the middle. But through Jesus Christ, we can all be made clean. The dirt at the core of our being can be washed way, and we can be made pure in Christ Jesus
The Bible defines worldliness by centering morality where we intuitively know it should be. Worldliness is the lust of the flesh (a passion for sensual satisfaction), the lust of the eyes (an inordinate desire for the finer things of life), and the pride of life (self-satisfaction in who we are, what we have, and what we have done). Worldliness, then, is a preoccupation with ease and affluence. It elevates creature comfort to the point of idolatry; large salaries and comfortable life-styles become necessities of life.
Worldliness is reading magazines about people who live hedonistic lives and spend too much money on themselves and wanting to be like them. But more importantly, worldliness is simply pride and selfishness in disguises. It’s being resentful when someone snubs us or patronizes us or shows off. It means smarting under every slight, challenging every word spoken against us, cringing when another is preferred before us. Worldliness is harboring grudges, nursing grievance, and wallowing in self-pity. These are the ways in which we are most like the world.
Dave Roper, The Strength of a Man, quoted in Family Survival in the American Jungle, Steve Farrar, 1991, Multnomah Press, p. 68.
When I am conscious of the fear of failure holding me back, I go through a kind of personal checklist:
1. Does this fear come basically from pride, a fear that I will not live up to my own expectations or to those of others?
2. Do I remember that God has called me first to faithfulness, then to efficiency?
3. Do I trust that the Holy Spirit is working before me, with me, and through me?
4. Do I remember that I am called to be neither more nor less successful than Jesus Christ was?
5. Do I re...
Lord Jesus, receive my spirit, and put an end at Thy good pleasure to this my miserable life; for justice and truth are not to be found among the sons of men…Be merciful unto me, O Lord…Now after many battles, I find nothing in me but vanity and corruption. For in quietness I am negligent, in trouble impatient, tending to desperation…pride and ambition assault me on the one part, covetousness and malice trouble me on the other, briefly, Oh Lord, the affections of the flesh do almost suppress the operation of Thy Spirit…In none of the aforesaid I do delight; but I am troubled, and that sore against the desire of my inward man which sobs for my corruption, and would repose in Thy mercy alone; to which I claim, and that in the promise that Thou hast made to all penitent sinners of whose number I profess myself to be one.
“Answer to a Letter of James Lurie, a Scottish Jesuit,” in John Knox—A Great Intercessor, by Bessie G. Olson, Hall of Fame Series, Des Moines: Walfred, 1956, pp. 45-46, quoted in Mark Bubeck, The Adversary, Moody Press, pg. 33.
Dr. David Nichols states, "There must be a difference between the knowledge that comes from the gathering of information, and that which comes by revelation. The Pharisees and Sadducees had the best information anyone could have in their day. If you asked them, they would tell you they were in touch with revelation, as well. But when revelation of the fullness of God stood in front of them with skin on, they called Him Beelzebub (Matthew 12:24)...How can this be? How can people who are trained in the Scriptures, some of whom are even anointed by God to perform their ministry, deny the revelation of the Son of God? There is a kind of zeal in the teaching gift when it is not submitted to apostolic and prophetic authority that is destructive. This zeal combines itself with pride in knowledge to oppose what cannot be controlled. And Jesus could not be controlled by the religious hypocrisy of the Pharisees and Sadducees. Neither could the apostles in the book of Acts...In Acts chapter 1, Jesus handed off the task of advancing the Kingdom to His followers."
(Page 17, 18 Who’s In Charge?)