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J. Vernon McGee once pointed out:
"Martha believed in a resurrection. But listen, it makes less demand upon faith to believe that in a future day we shall receive glorified bodies than it does to rest now on the assuracne that they that wait upon the Lord shall renew their strength. It is easier to believe that the Lord is coming and the dead will be raised than it is to believe that tomorrow I can live for God. It is so easy to comfort people who are mourning and say, 'Well, you'll see your loved ones someday.' That doesn't take much faith. It takes a lot of faith to say, 'I have just lost my loved one, but I am comforted with the assurance that God is with me and He does all things well.' You see, although Martha knew from the Old Testament that there would be a resurrection from the dead, she didn't believe that Jesus could help her now."
(Source: Thru The Bible, Vol. IV, pg. 439).
John MacArthur states this about our text and the Bible:
"Now let me make it as clear as I can to you. The Old Testament is not a collection of the wisdom of ancient men. The Old Testament is not a collection of the best of religious thinking. The Old Testament is not a collection of the good musings of godly people. The Old Testament is the Word of God. It's not the thinking of any men, good men, godly men or ancient men in and of themselves. It is the word of God. And the writer of Hebrews says God spoke...God spoke. The Old Testament was God speaking to the fathers by means of the prophets. In these last days since the coming of Christ, He has spoken again. And He has spoken in the Son. The gospels record God speaking through His Son--Matthew, Mark, Luke and John. The book of Acts, God speaking through the extension of the proclamation of the message of His son. The epistles, God speaking through the deep and profound understanding of the meaning of the life and ministry of the Son. And even Revelation, the consummation when the Son comes back in glory, the consummation of God's communication to this world."
The Didache, is a first or second century document that relates to us outside the New Testament the teaching of the early church. This document "prescribed two fast days a week: Wednesday and Friday." For early Christians; this was seen as a regular part of daily discipleship.
John Wesley sought to revive the teaching of the Didache and urged early Methodists to fast on Wednesdays and Fridays. He felt so strongly about this matter that he refused to ordain anyone to the Methodist ministry who did not fast on those two days.
Matthew Henry said, "Fasting is a laudable practice and we have reason to lament that it is generally neglected among Christians."
Hudson Taylor the great missionary and founder of China Inland Mission, said, "In Shansi I found Chinese Christians who were accustomed to spend time in fasting and prayer. They recognized that this fasting, which so many dislike, which requires faith in God, since it makes one feel weak and poorly, is really a Divinely appointed means of grace. Perhaps the greatest hindrance to our work is our own imagined strength; and in fasting we learn what poor, weak creatures we are-dependent on a meal of meat for the little strength which we are so apt to lean upon."
D. Martyn Lloyd-Jones: "I wonder whether we have ever fasted? I wonder whether it has even occurred to us that we ought to be considering the question of fasting? The fact is, that this whole subject seems to have dropped right out of our lives and right out of our whole Christian thinking."
A. Todd Coget
IN THE CENTER OF CONTROVERSY
In many Christian circles the Holy Spirit is either neglected, forgotten, or misunderstood.
The One given to unite the body of Christ is the center of controversy…
So often Christian work is so rigidly programmed that it seems we need no longer depend on Him--yet Jesus said, "Without Me you can do nothing." ...
The late Dr. A. W. Tozer, author and pastor, said, "If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference.
If the Holy spirit had been withdrawn from the New Testament church, 95 perce...
Sermon Central Staff
J. OSWALD SANDERS ON LONELINESS
J. Oswald Sanders once pointed out: "The round of pleasure or the amassing of wealth are [often] but vain attempts to escape from the persistent ache. The millionaire is usually a lonely man and the comedian is often more unhappy than his audience."
In his book, "Facing Loneliness," Sanders goes on to emphasize that being successful often fails to produce satisfaction. Then he refers to Henry Martyn, a distinguished scholar, as an example of what he is talking about. Martyn, a Cambridge University student, was honored at only 20 years of age for his achievements in mathematics. In fact, he was given the highest recognition possible in that field. And yet he felt an emptiness inside. He said that instead of finding fulfillment in his achievements, he had "only grasped a shadow."
After evaluating his life's goals, Martyn sailed to India as a missionary at the age of 24. When he arrived, he prayed, "Lord, let me burn out for You!" In the next 7 years that preceded his death, he translated the New Testament into three difficult Eastern languages!" He died at age 31!
(From a sermon by Davon Huss, Understanding the Law, 5/9/2011)
“’Servant’ in our English New Testament usually represents the Greek doulos (bondslave). Sometimes it means diakonos (deacon or minister); this is strictly accurate, for doulos and diakonos are synonyms. Both words denote a man who is not at his own disposal, but is his master’s purchased property. Bought to serve his master’s needs, to be at his beck and call every moment, the slave’s sole business is to do as he is told. Christian service therefore means, first and foremost, living out a slave relationship to one’s Savior (1 Corinthians 6: 19-20).
James Packer, Your Father Loves You, Harold Shaw Publishers, 1986.
In his Dictionary of the New Testament, Xavier Leon-Dufour, says this about the biblical meaning of disciple, ‘In the [New Testament], the word does not appear except in the gospels and in Acts. It is never a case of the “pupil” who receives instruction from a master, but always of someone who shares a close and definitive relationship with one person.’
Dr. George Sweeting once estimated that "more than a fourth of the Bible is predictive prophecy...Both the Old and New Testaments are full of promises about the return of Jesus Christ. Over 1800 references appear in the O.T., and seventeen O.T. books give prominence to this theme. Of the 260 chapters in the N.T., there are more than 300 references to the Lord’s return--one out of every 30 verses. Twenty-three of the 27 N.T. books refer to this great event...For every prophe...
[T]here really is no story about the Resurrection in the New Testament. Except in the most fragmentary way, it is not described at all. There is no poetry about it. Instead, it is simply proclaimed as a fact. Christ is risen! In fact, the very existence of the New Testament itself proclaims it. Unless something very real indeed took place on that strange, confused morning, there would be no New Testament, no Church, no Christianity.” Frederick Buechner, The Magnificent Defeat
We have a word in Africa - ‘ubuntu’ - ubuntu says that I can only know myself as I see myself through your eyes - so the closer you stand to me, the better I can know myself. That is authentic New Testament community.