Illustration results for doubt
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Psalm 94:19 - When doubts filled my mind
The doubts of this verse concern a multitude of realities as offered by John Gill. There are thoughts of the majesty of God and how we relate to him. It is offered that we sense security yet an uncertainty at the same time. We believe we have hope but are consumed with hopelessness; saved but lost; sure but doubtful at the same time. It is a struggling desire to be all God created us to be, realising we can never attain to that image; waiting for heaven but never sure it will come.
Henry Blackaby said, "You never find God asking persons to dream up what they want to do for Him...Without doubt, the most important factor in each (Biblical) situation was not what the individual wanted to do for God. The most important factor was what God was about to do." (Experiencing God, page 66)
He adds, "God reveals His purposes (His tasks) so you will know what He plans to do... When God came to Noah He did not ask, 'What do you want to do for me?' He came to reveal what He was about to do. It was far more important to know what God was about to do. It really did not matter what Noah had planned to do for God. God was about to destroy the world. He wanted to work through Noah to accomplish His purposes of saving a remnant of people and animals to repopulate the earth." (page 99)
John Ortberg states:
"The decision to grow always involves a choice between risk and comfort. This means that to be a follower of Jesus, you must renounce comfort as the ultimate value of your life. And that’s sobering news to most of us, because we’re into comfort...but water walkers master failure... Did Peter fail?...Failure is not an event, but rather a judgment about an event. Failure is not something that happens to us or a label we attach to things. It is a way we think about outcomes...Did Peter fail? Well, I suppose in a way he did. His faith wasn’t strong enough. His doubts were stronger. 'He saw the wind.' He took his eyes off of where they should have been. He sank. He failed. But here is what I think. I think there were eleven bigger failures sitting in the boat. They failed quietly. They failed privately. Their failure went unnoticed, unobserved, uncriticized. Only Peter knew the shame of the public failure. But only Peter knew two other things as well. Only Peter knew other things as well. Only Peter knew the glory of walking on water. He alone knew what it was to attempt to do what he was not capable of doing on his own, then feeling euphoria of being empowered by God to actually do it. Once you walk on water, you never forget it--not for the rest of your life!"
(Ortberg, If You Want to Walk on Water, You've Got to Get Out of the Boat, page 21-23).
Philip Yancey, in his book "Reaching for the Invisible God" describes the way God get’s blamed for things in this way.
"When Princess Diana died in an automobile accident, a minister was interviewed and was asked the question “How can God allow such a terrible tragedy?” And I loved his response. He said, “Could it have had something to do with a drunk driver going ninety miles an hour in a narrow tunnel? Just How, exactly, was God involved.”
Years ago, boxer, Ray “Boom Boom” Mancini, killed a Korean opponent with a hard right hand to the head. At the press conference after the Korean’s death, Mancini said, “sometimes I wonder why God does the things he does.”
In a letter to Dr. Dobson, a young woman asked this anguished question, “Four years ago, I was dating a man and became pregnant. I was devastated. I asked God, “Why have you allowed this to happen to me?”
Susan Smith, the south Carolina mother a couple years ago who pushed her two sons into a lake to drown and then blamed a fictional car-jacker for the deed, wrote in her confession: “I dropped to the lowest point when I allowed my children to go down that ramp into the water without me. I took off running and screaming, ‘Oh God! Oh God, no! What have I done? Why did you let this happen?”
Now the quest...
“If God puts you on hold, don’t hang up.”
WHAT GOD WILL DO, NOT WHAT YOU WILL DO FOR GOD
Henry Blackaby said, "You never find God asking persons to dream up what they want to do for Him...Without doubt, the most important factor in each (Biblical) situation was not what the individual wanted to do for God. The most important factor was what God was about to do." (Experiencing God, page 66)
He adds, "God reveals His purposes (His tasks) so you will know what He plans to do... When God came to Noah He did not ask, 'What do you want to do for me?' He came to reveal what He was about to do. It was far more important to know what God was about to do. It really did not matter what Noah had planned to do for God. God was about to destroy the world. He wanted to work through Noah to accomplish His purposes of saving a remnant of people and animals to repopulate the earth." (page 99)
THEY'VE ALL BEEN WRONG
Looking back at how Christians have viewed Christ’s second coming in the past, we find many people obsessed with figuring out all the details and making predictions.
Here is a quote: "The last days are upon us. Weigh carefully the times. Look for him who is above all time, eternal and invisible" That statement was not made by a modern prophecy expert. That statement did not come religious TV. It was made by a Christian named Ignatius, who lived in 110 AD, just a few decades after 1 John was written.
Here is another quote: "There is no doubt that the Antichrist has already been born. Firmly established in his early years, he will, after reaching maturity, achieve supreme power" That statement wasn’t made by a radio prophecy teacher. It was written by a Christian leader named Martin living in 375 AD.
In the year 236 AD a church leader named Hippolytus predicted that Christ was sure to return by 500 AD.
The years between 999 and 1030 AD were characterized by excessive speculation about Christ’s second coming among Christians, so much so that it led to social chaos as farmers didn’t plant crops for the next year, buildings weren’t repaired, and the details of daily life were neglected because they thought Christ would return in their lifetime.
In the 1500’s the Protestant reformer Martin Luther said, "We have reached the time of the white horse of the Apocalypse. This world will not last any longer… than another hundred years."
Christopher Columbus said he was sure the world would end by 1656. The year 1666 saw an explosion in end time speculation, so much so that one pastor wrote in his journal that every time a storm hit, people would go to church to await Christ’s second coming.
In the 1800s a Christian named William Miller said, "I am fully convinced that somewhere between March 21st, 1843 and March 21st, 1844 Christ will come." When Miller’s date came and went, hundreds of people walked away from the Christian faith. If their pastor was wrong about that, what else was he wrong about?
In our own generation, many modern day prophecy experts guessed that 1981 would mark the rapture of the church and the beginning of the terrible seven year tribulation period that would culminate in the battle of Armageddon. Now as we near the year 2000, dozens of prophecy experts on Christian TV, radio, and in books are making new predictions related to the year 2000.
Christian historian Richard Kyle cautions us, "Through two thousand years of Western history millions of…sincere, devout, and knowledgeable people have seen the end as [about to happen in their own lifetimes]…But they have all been wrong."
SOURCE: Timothy Peck. Citations: Richard Kyle, "The Last Days Are Here Again," pages 27, 55, 87. Abanes, "End Time Visions," pages 337-338.
I am inwardly fashioned for faith, not for fear. Fear is not my native land; faith is. I am so made that worry and anxiety are sand in the machinery of life; faith is the oil. I live better by faith and confidence than by fear, doubt and anxiety. In anxiety and worry, my being is gasping for breath--these are not my native air. But in faith and confidence, I breathe freely--these are my native air. A John Hopkins University doctor says, "We do not know why it is that worriers die sooner than the non-worriers, but that is a fact." But I, who am simple of mind, think I know; We are ...
To laugh is to risk appearing the fool
To weep is to risk appearing sentimental
To reach out for another is to risk involvement
To expose feelings is to risk exposing, your true self
To place your ideas, your dreams before a crowd is to risk their loss
To love is to risk not being loved in return
To live is to risk dying
To hope is to risk despair
To try is to risk failure
But risks must be taken, because the greatest hazard in life is to risk nothing
The person who risks nothing, does nothing, has nothing and is nothing
They may avoid suffering and sorrow but they cannot learn, feel, change, grow, love or live
Charmed by their attitudes they are a slave, they have forfeited their freedom
Only a person who risks is free
THE CHOICES WE MAKE
Every single day we make choices that show whether we are courageous or cowardly. We choose between the right thing and the convenient thing, sticking to a conviction or caving in for the sake of comfort, greed or approval. We choose either to take a carefully thought-out risk or to crawl into a shrinking shell of safety, security and inactivity. We choose either to believe in God and trust him, even when we do not always understand his ways, or to second-guess him and cower in the corners of doubt and fear.
SOURCE: Bill Hybels, Who Are You (When No One’s Looking)
