Illustration results for jesus saves
Arthur Pink, a theologian from another generation, talks against those who preach about Jesus as a savior from hell rather than a savior from sin. He explained that there are many who are dangerously deceived by this, because there are many who desire to escape the flames of hell, but have no desire to be delivered from their sins. I believe he is right. So many today think they can love God and still live in their sin. It cannot be done. You have to make a choice. It must be God or your sin. You can’t have both. You can’t love both. You have to die to your sin in order to come alive to God. Jesus stated an important kingdom principle with these words: “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matthew 16:24-25).
"Jesus was never interested in having fans. When he defines what kind of relationship he wants, "Enthusiastic Admirer" isn’t an option. My concern is that many of our churches in America have gone from being sanctuaries to becoming stadiums. And every week all the fans come to the stadium where they cheer for Jesus but have no interest in truly following him. The biggest threat to the church today is fans who call themselves Christians but aren’t actually interested in following Christ. They want to be close enough to Jesus to get all the benefits, but not so close that it requires anything from them." Kyle Idleman "Not a Fan" p. 25
One way fans try to follow Jesus without denying themselves is by compartmentalizing the areas of their lives they don’t want him to have access to. They try to negotiate the terms of the deal. I’ll follow Jesus, but I’m not going to sell my possessions. Don’t ask me to forgive the people who hurt me; they don’t deserve that. Don’t ask me to save sex for marriage; I can’t help my desires. Don’t ask me to give a percentage of my money; I worked hard for that cash. And instead of following Jesus with their financial life, they follow Money magazine. In their relationships, instead of Jesus they follow Oprah. In their sex lives, instead of following Jesus, they follow Cosmo. They follow Jesus, just not with every area of their lives.
Kyle Idleman, "Not a Fan" (p. 146)
Dr. S.M. Lockridge was the Pastor of Calvary Baptist Church, San Diego CA from 1953 - 1993. He entered heaven in 2000. He is well-known for a passage out of his sermon titled “He’s My King”:
“He’s enduringly strong, He’s entirely sincere, He’s eternally steadfast. He’s immortally graceful. He’s imperially powerful. He’s impartially merciful. He’s God’s Son. He’s a sinner’s savior. He’s the centerpiece of civilization. He stands alone in Himself. He’s unparalleled. He’s unprecedented. He’s supreme. He’s preeminent. He’s the loftiest idea in literature. He’s the highest idea in philosophy. He’s the fundamental truth in theology. He’s the miracle of the age. He’s the only one able to supply all of our needs simultaneously. He supplies strength for the weak. He’s available for the tempted and the tried. He sympathizes and He saves. He guards and He guides. He heals the sick, He cleans the lepers. He forgives sinners, He discharges debtors, He delivers captives, He defends the feeble, He blesses the young, He serves the unfortunate, He regards the aged, He rewards the diligent, He beautifies the meek. Do you know Him?
Well, my king is the king of knowledge, He’s the well-spring of wisdom, He’s the doorway of deliverance, He’s the pathway of peace, He’s the roadway of righteousness, He’s the highway of holiness He’s the gateway of glory, He’s the master of the mighty, He’s the captain of the conquerors, He’s the head of the heroes, He’s the leader of the legislators, He’s the overseer of the overcomers, He’s the governor of governors, He’s the prince of princes, He’s the king of Kings and the Lord of Lords.
His life is matchless. His goodness is limitless. His mercy is everlasting. His love never changes. His word is enough. His grace is sufficient. His reign is righteous. His yoke is easy and His burden is light. Well. I wish I could describe Him to you. But He’s indescribable. Yes. He’s incomprehensible. He’s invincible, He’s irresistible. I’m trying to tell you, the Heavens cannot contain Him, let alone a man explain Him. You can’t get Him out of your mind. You can’t get Him off of your hands. You can’t outlive Him, and you can’t live without Him. Well. The Pharisees couldn’t stand Him, but they found out they couldn’t stop Him. Pilate coul...
I found a great article which addresses the question “Does God Play Favorites? On page 1562 in the Quest Study Bible: Listen to what it says: The whole Bible teaches that God is fair and just (Psalm 11:7). It also states that God does not take pleasure in the death of the wicked (Ezek. 18:23), but that he wants all men to be saved (1 Tim. 2:4). Therefore, the idea of God’s purpose in election (v. 11) raises some hard questions, such as “How can God choose some and pass on others?” People have attempted to explain God’s election in several ways. Some hold the view that God elects some to be saved because he knows beforehand that they will choose to accept Christ (8:29). Their election, according to this view, is based on God’s foreknowledge (Arminianism). Others conclude that God, in his wise and sovereign will, chooses some but not others for reasons we cannot understand. His selection may seem unfair, but that is simply because we have limited perspective. Humans, bound in sin. Do not naturally seek God (3:11), but when God’s grace comes to the elect, it frees them to choose God (Calvinism). Still others emphasize that God elected Jesus, his Son, and that all those who are in Christ by faith share in that corporate election. What about Pharaoh (vv. 17-18)? While the Bible clearly states that God hardened Pharaoh’s heart (v. 18; see Exodus 9:12), it also records Pharaoh’s own decision to harden his heart (Exodus 8:15). The mystery of how God works in election is not easily resolved. Difficult questions continue to confound us. In the end we may need to confess that our understanding is limited, that we may be missing some key part of God’s plan that would allow us to understand election better (page 1562, Quest Study Bible).
However, Gordon MacDonald has provided a very clear set of descriptors in understanding what it means to fully follow the Lord.
(10A) The first descriptor is spectator. MacDonald notes that there many spectators around Jesus because they were curious about what He had to say and offer. They were part of the crowds that Jesus encountered. Some were vocal in their expressed interest but most of them probably were not.
(10B) The second descriptor is seeker. It is noted by MacDonald that seekers appear in places like John 6 where Jesus, as he puts it, ‘tightened the screws of commitment and the spectators bailed.’ Seekers remained and were very interested in everything about Jesus.
(10C) The third descriptor is follower. This is where a line is crossed. This is where, as MacDonald says, ‘the acquisition of saving faith’ takes place.
(10D) The fourth descriptor is kingdom builder. These are people who are more than just follow Jesus they become, as our guide tells us, ‘proactive.’ They make things, God things, happen.
Sermon Central Staff
THE PURPOSE OF MARRIAGE
God is the Helper of His people! Does that mean He is inferior to them? Does that mean He is second-rate? No way! He is the Sovereign Creator of the Universe. He is in no way inferior to His creation.
So it is with women. Even though God made her to help her man, she is in no way inferior to him. The fact is she has the honored role, the stronger role in many respects.
That's so she and her husband, together, can accomplish the mission God has given them to "fill the earth and subdue it," Genesis 1:28 says, and to "rule over...every living creature."
I like the way Kevin and Karen Miller put it in their book, More than You and Me. They write: "Adam and Eve must have had fun working together in the garden. No commutes, no child care, no financial worries. Just the opportunity to be with each other all day and feel the satisfaction of doing something together that neither could do alone.
"We hunger for this today: cooperating together, meshing, working like a mountain climbing team, ascending the peak of our dream, and then holding each other at the end of the day. God has planted this hunger deep within every married couple. It's more than a hunger to create new life. It's...a hunger to do something significant together. According to God's Word, we were joined to make a difference. We were married for a mission.
"Marriage expert Dennis Rainey says, 'One of the missing ingredients of couples today is they do not have a mission; they do not have a sense of God having called them together to do something as a couple.' But often, as we begin to feel this basic longing, we don't know what it is. We get the 'seven-year itch' or the '12-year anger' or the '18-year blahs.' We think, WHAT'S WRONG WITH US? OUR COMPANIONSHIP MAY NOT BE PERFECT, BUT WE HAVE EACH OTHER. AND, many can add, WE HAVE OUR CHILDREN. SO WHAT ARE WE MISSING?
"We may be missing [a big part] of what God created marriage for -- serving Him together. Counselor James H. Olthuis writes, 'To try to keep love just for us...is to kill it slowly... We are not made just for each other; we are called to a ministry of love to everyone we meet and in all we do. In marriage, too, Jesus' words hold true; in saving our lives we lose them, and in losing our lives in love to others, we drink of life more deeply.'"
(Kevin and Karen Miller, More Than You and Me, Touching Others Through The Strength of Your Marriage, Focus On The Family Publishing, 1994, pp. 8,9. From a sermon by C. Philip Green, The Worth of a Woman, 5/5/2011)
I WILL NOT OFFER ANYTHING THAT COSTS ME NOTHING
Matthew Rogers writes:
When I consider the story of that first Palm Sunday, I am struck by the thought that…
A coat might not be worth much after a donkey walks on it. In a crowd like that there was no guarantee that once you laid it down you were ever going to get it back.
For some reason, the text leads me to believe those people probably weren’t real interested in coats at that moment when Jesus rode by. No, these people, many of them probably very poor, weren’t as concerned about coats as they were about praise.
For the people on Palm Sunday, praising Jesus might have cost them something. That sounds a li...
Recently I heard Dieter Zander, the pastor of the first GenX church in America speak at a conference about reaching people in the age of relativism. He cited a Barna study that asked people to use single words to describe Jesus. They responded, "wise, accepting, compassionate, gracious, humble." Then he asked them to use single words to describe Christians, they said, "critical, exclusive, self righteous, narrow and repressive."
"There is a difference between knowing the good news and being the good news, Zander said. "We are the evidence! How we live our lives are the evidence. Everything counts--all the time."
"With previous generations, a strong preacher could give a good message, even if the church was hypocritical and critical and people would still get saved," Zander continued, "but not any more. I’m seeing a change in what seekers are looking for. Not something they can relate to. They are looking for a transcendent God. They don’t want to be entertained they want to be transformed."
"God honors radical, risk-taking faith.
When arks are built, lives are saved. When soldiers march, Jerichos tumble.
When staffs are raised, seas still open.
When a lunch is shared, thousands are fed.
And when a garment is touched -- whether by the hand of an anemic woman in Galilee or by the prayers of a beggar in Bangladesh -- Jesus stops.
He stops and responds." (Lucado, 69)