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PRAYER JOURNAL ENTRY OF GEORGE WASHINGTON
When George Washington was about 20 years old he wrote this in his prayer journal: "O most Glorious God, in Jesus Christ my merciful and loving father, I acknowledge and confess my guilt, in the weak and imperfect performance of the duties of this day. I have called on thee for pardon and forgiveness of sins, but so coldly and carelessly, that my prayers are become my sin and stand in need of pardon. I have heard thy holy word, but with such deadness of spirit that I have been an unprofitable and forgetful hearer, so that, O Lord, tho’ I have done thy work, yet it hath been so negligently that I may rather expect a curse than a blessing from thee."
[George Washington’s Prayer Journal From William J. Johnson George Washington, the Christian (New York: The Abingdon Press, New York & Cincinnati, 1919), pp. 24-35. From a sermon by David Scudder, Prayer is Seeking Our Father, 9/11/2011]
Bishop Lalachan Abraham
"The only true wisdom is in knowing you know nothing." (Socrates)
You cannot learn Godly wisdom in a University and get a degree in it. It can only come to a heart in right relationship with God, and seeking it.
Bishop Lalachan Abraham
QUOTATIONS ON TRUTH
Where I found truth, there found I my God, who is the truth itself (Augustine).
Genuine spiritual knowledge lies not in wonderful and mysterious thoughts but in actual spiritual experience through union of the believer's life with truth. When a truth is unfolded by God it most naturally becomes a power in man, who then finds himself able to believe (Watchman Nee).
Saints not only desire to love and speak truth with their lips, but they seek to be true within; they will not lie even in the closet of their hearts, for God is there to listen; they scorn double meanings, evasions, equivocations, white lies, flatteries, and deceptions(Charles Spurgeon).
A NATIONAL PRAYER OF REPENTANCE
Joe Wright is the pastor of Central Christian Church in Wichita, KS. On January 23, 1996, He was asked to be the guest chaplain for the Kansas State House in Topeka. He prayed a prayer of repentance that was written by Bob Russell, pastor of Southeast Christian Church in Louisville, Kentucky. According to an article in the Kansas City Star from January 24, 1996, his prayer stirred controversy, and one member of the legislative body walked out. Others criticized the prayer.
The controversy didn’t end there. Later that year in the Colorado House, Republican representative Mark Paschall angered lawmakers by using Joe Wright’s prayer as the invocation. Some members there also walked out in protest.
Paul Harvey got a hold of the prayer and read it on his program. He got more requests for copies of it than any other thing he had ever done. Here’s what he prayed:
"Heavenly Father, we come before you today to ask Your forgiveness and to seek Your direction and guidance. We know Your Word says, "Woe to those who call evil good," but that’s exactly what we have done. We have lost our spiritual equilibrium and inverted our values. We confess that:
We have ridiculed the absolute truth of Your Word and called it pluralism.
We have worshipped other gods and called it multi-culturalism.
We have endorsed perversion and called it an alternative lifestyle.
We have exploited the poor and called it the lottery.
We have neglected the needy and called it self-preservation.
We have rewarded laziness and called it welfare.
We have killed our unborn and called it a choice.
We have shot abortionists and called it justifiable.
We have neglected to discipline our children and called it building self-esteem.
We have abused power and called it political savvy.
We have coveted our neighbor’s possessions and called it ambition.
We have polluted the air...
Bishop Lalachan Abraham
GOD PURSUES YOU
God is constantly initiating and seeking man to come to him.
Malcolm Muggeridge, socialist and philosophical author, wrote, "I had a notion that somehow, besides questing, I was being pursued."
C.S. Lewis said he remembered, "...night after night, feeling whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all of England."
Lewis went on to write a book titled, "Surprised by Joy" as a result of knowing God.
AUGUSTINE AND THE FOUR STATES OF MAN
In the 5th century AD, St. Augustine wrote about the "4 States of Man":
* The first state of man (the haec sunt prima) is "living according to the flesh -- with reason making no resistance." This can be seen in so many ancient cultures and religions (and unfortunately more than a few in our own time) with their human sacrifices, their idols, their pagan ceremonies, and even cannibalism. Human life -- without power -- was lightly regarded. Animals, especially domesticated animals, were often valued more highly than human life. Reason often vanishes when weighed against lust and self-gratification. Even today, this seems to be coming full circle.
* The second state of man is "recognition of sin through the Law . . . but sinning knowingly." It was so important for Satan to remove the Ten Commandments from our classrooms and courtrooms. It was critical for him to "separate church and state." So long as people knew the Law, it would not be so easy to ignore the Law. Without the reminders of the Law, we easily return to the first state of man. Does any of this sound familiar?
* The third state of man is "faith in the help of God -- but he perseveres in seeking to please God." Man has begun to be moved by the Spirit of God. We are already standing with one foot in the hell which we have created, but in the "third state", man knows it. So he still struggles against his own sinful nature because he has not yet been fully healed.
* The fourth state of man is "the full and perfect peace in God." This we find in harmony with Jesus Christ by the power of the Holy Spirit. In the person of Jesus Christ, we see how far we have departed from God.
Augustine adds, "The will of man is always free, even and particularly when it can no longer will to do evil." But Adam and Eve were not gods, "and their 'free will' would not have sufficed, even in paradise, to merit immortality. Divine assistance was needed. Their immortality could only continue by their continued relationship with the Divine. So how much more do we need God's help since our fall?"
Augustine continues, "Even the good merits and qualities which people may display toward one another are gifts from God. Every good quality comes from His grace. God's mercy is the ground of salvation. Therefore, let no man boast. Out of faith spring hope and love. We hope only in God -- not in men and not in ourselves." ("The History of Doctrines", Reinhold Seeberg, p. 366)
Dorothy Sayers wrote, "If men will not understand the meaning of judgment, they will never come to understand the meaning of grace."
The Didache, is a first or second century document that relates to us outside the New Testament the teaching of the early church. This document "prescribed two fast days a week: Wednesday and Friday." For early Christians; this was seen as a regular part of daily discipleship.
John Wesley sought to revive the teaching of the Didache and urged early Methodists to fast on Wednesdays and Fridays. He felt so strongly about this matter that he refused to ordain anyone to the Methodist ministry who did not fast on those two days.
Matthew Henry said, "Fasting is a laudable practice and we have reason to lament that it is generally neglected among Christians."
Hudson Taylor the great missionary and founder of China Inland Mission, said, "In Shansi I found Chinese Christians who were accustomed to spend time in fasting and prayer. They recognized that this fasting, which so many dislike, which requires faith in God, since it makes one feel weak and poorly, is really a Divinely appointed means of grace. Perhaps the greatest hindrance to our work is our own imagined strength; and in fasting we learn what poor, weak creatures we are-dependent on a meal of meat for the little strength which we are so apt to lean upon."
D. Martyn Lloyd-Jones: "I wonder whether we have ever fasted? I wonder whether it has even occurred to us that we ought to be considering the question of fasting? The fact is, that this whole subject seems to have dropped right out of our lives and right out of our whole Christian thinking."
In "Light of the Shadow of Jihad," Ravi Zacharias states, "What is the difference between companionship and communion? In companionship with God we come to Him recognizing our limit of strength. In communion with God we stay with Him, recognizing our depth of spirit. In companionship with God we long to see and understand. In communion with God we long to feel and belong. Thos...
I found a great article which addresses the question “Does God Play Favorites? On page 1562 in the Quest Study Bible: Listen to what it says: The whole Bible teaches that God is fair and just (Psalm 11:7). It also states that God does not take pleasure in the death of the wicked (Ezek. 18:23), but that he wants all men to be saved (1 Tim. 2:4). Therefore, the idea of God’s purpose in election (v. 11) raises some hard questions, such as “How can God choose some and pass on others?” People have attempted to explain God’s election in several ways. Some hold the view that God elects some to be saved because he knows beforehand that they will choose to accept Christ (8:29). Their election, according to this view, is based on God’s foreknowledge (Arminianism). Others conclude that God, in his wise and sovereign will, chooses some but not others for reasons we cannot understand. His selection may seem unfair, but that is simply because we have limited perspective. Humans, bound in sin. Do not naturally seek God (3:11), but when God’s grace comes to the elect, it frees them to choose God (Calvinism). Still others emphasize that God elected Jesus, his Son, and that all those who are in Christ by faith share in that corporate election. What about Pharaoh (vv. 17-18)? While the Bible clearly states that God hardened Pharaoh’s heart (v. 18; see Exodus 9:12), it also records Pharaoh’s own decision to harden his heart (Exodus 8:15). The mystery of how God works in election is not easily resolved. Difficult questions continue to confound us. In the end we may need to confess that our understanding is limited, that we may be missing some key part of God’s plan that would allow us to understand election better (page 1562, Quest Study Bible).
“Beloved Christian reader, in matters of grace, you need a daily supply. You have no store of strength. Day by day must you seek help from above. It is a very sweet assurance that a daily portion is provided for you in the word, through the ministry, by meditation, in prayer, and waiting upon God you shall receive renewed strength. In Jesus all needful things are laid up for you. Then enjoy your continual allowance. Never go hungry while the daily bread of grace is on the table of mercy.” Charles Spurgeon “Morning & Evening: Daily Readings