Illustration results for values
"The only lifelong, reliable motivations are those that come from within, and one of the strongest of those is the joy and pride that grow from knowing that you've just done something as well as you can do it."
George Barna tells us that the emerging generation has no basic understanding of the Bible or even many of the stories of the Bible because their parents failed to teach them about the Lord and His Word. Their parents failed to take their kids to church and to role-model for their kids the value of church.
Sermon Central Staff
Unity is not simply an intellectual exercise. We can believe the same things, recite the same creeds, belong to the same denomination, but that does not mean we have unity.
In his book Soul Talk, Larry Crabb writes:
"Which is worse? A church program to build community that doesn’t get off the ground or one person sitting every Sunday in the back of the church who remains unknown? A Sunday school class that once drew hundreds but has now dwindled to thirty or a Sunday school teacher whose sense of failure is never explored by a caring friend? A family torn apart by the father’s drinking, his wife’s frustration, and their third grader’s learning disabilities or a self-hating dad, a terrified mom, and a lonely little boy, three human beings whose beauty and value no one ever discovers? A national campaign that fails to gain steam for the pro-life movement or a single woman on her way home from an abortion clinic in the backseat of a taxi, a woman whose soul no one ever touches?"
We may notice the unknown pew sitter, we wonder how the teacher of the now small class feels, we worry over each member of the torn-up family, and we feel for the guilt and pain of a woman who has ended her baby’s life. But we do what’s easier. We design programs, we brainstorm ways to build attendance, and in our outrage over divorce statistics and abortion numbers we fight for family values.
These are all good things, but we don’t TALK to the pew sitter; we don’t ASK the teacher how he’s feeling; we don’t INVITE the dad to play golf, the woman to lunch, or the little boy to play with our children; we don’t let the aborting woman know we CARE about her soul.
That response to hurting people, I would label disunity. Disunity is not just fighting over personal preferences. It’s not just leaving the church because someone hurt your feelings. It’s not just gossip that tears down other members of the body. It’s leaving needs unmet. It’s failing to love people the way God would have us love. Unity is lived out in caring concern for others.
(From a sermon by Bret Toman, Unity For the Glory of God, 1/3/2011)
A NATIONAL PRAYER OF REPENTANCE
Joe Wright is the pastor of Central Christian Church in Wichita, KS. On January 23, 1996, He was asked to be the guest chaplain for the Kansas State House in Topeka. He prayed a prayer of repentance that was written by Bob Russell, pastor of Southeast Christian Church in Louisville, Kentucky. According to an article in the Kansas City Star from January 24, 1996, his prayer stirred controversy, and one member of the legislative body walked out. Others criticized the prayer.
The controversy didn’t end there. Later that year in the Colorado House, Republican representative Mark Paschall angered lawmakers by using Joe Wright’s prayer as the invocation. Some members there also walked out in protest.
Paul Harvey got a hold of the prayer and read it on his program. He got more requests for copies of it than any other thing he had ever done. Here’s what he prayed:
"Heavenly Father, we come before you today to ask Your forgiveness and to seek Your direction and guidance. We know Your Word says, "Woe to those who call evil good," but that’s exactly what we have done. We have lost our spiritual equilibrium and inverted our values. We confess that:
We have ridiculed the absolute truth of Your Word and called it pluralism.
We have worshipped other gods and called it multi-culturalism.
We have endorsed perversion and called it an alternative lifestyle.
We have exploited the poor and called it the lottery.
We have neglected the needy and called it self-preservation.
We have rewarded laziness and called it welfare.
We have killed our unborn and called it a choice.
We have shot abortionists and called it justifiable.
We have neglected to discipline our children and called it building self-esteem.
We have abused power and called it political savvy.
We have coveted our neighbor’s possessions and called it ambition.
We have polluted the air...
Sermon Central Staff
DR. R. G. LEE ON THE BIBLE
The late Dr. R. G. Lee, former pastor of the Bellevue Baptist Church in Memphis TN expressed the value of God’s Word in this way:
"The Bible is a book beyond all books as a river is above and beyond a rivulet. The Bible is a book beyond all books as the sun is above and beyond a candle in brightness. The Bible is a book beyond all books as the wings of an eagle is above and beyond the wings of a sparrow. It is supernatural in origin, eternal in duration, inexpressible in value, immeasurable in influence, infinite in scope, divine in authorship, human in penmanship, regenerative in power, infallible in authority, universal in interest, personal in application, and inspired in totality. This is the Book that has walked more paths, travelled more highways, knocked at more doors and spoken to more people in their mother tongue than in other book this world has ever known or will know."
(From a sermon by Rev. John D. Jones, That Ye May Grow, 7/20/2011)
John Ortberg states:
"The decision to grow always involves a choice between risk and comfort. This means that to be a follower of Jesus, you must renounce comfort as the ultimate value of your life. And that’s sobering news to most of us, because we’re into comfort...but water walkers master failure... Did Peter fail?...Failure is not an event, but rather a judgment about an event. Failure is not something that happens to us or a label we attach to things. It is a way we think about outcomes...Did Peter fail? Well, I suppose in a way he did. His faith wasn’t strong enough. His doubts were stronger. 'He saw the wind.' He took his eyes off of where they should have been. He sank. He failed. But here is what I think. I think there were eleven bigger failures sitting in the boat. They failed quietly. They failed privately. Their failure went unnoticed, unobserved, uncriticized. Only Peter knew the shame of the public failure. But only Peter knew two other things as well. Only Peter knew other things as well. Only Peter knew the glory of walking on water. He alone knew what it was to attempt to do what he was not capable of doing on his own, then feeling euphoria of being empowered by God to actually do it. Once you walk on water, you never forget it--not for the rest of your life!"
(Ortberg, If You Want to Walk on Water, You've Got to Get Out of the Boat, page 21-23).
THE PRICE THEY PAID – From Illustrations Unlimited:Have you ever wondered what happened to those fifty-six men who signed the Declaration of Independence? Five signers were captured by the British as traitors and tortured before they died. Twelve had their homes ransacked and burned. Two lost their sons in the Revolutionary Army, another had two sons captured. Nine fought and died from wounds or the hardships of the Revolutionary War. What kind of men were they? Twenty-four were lawyers and jurists. Eleven were merchants, nine were farmers and large plantation owners, men of means, well educated. But they signed the Declaration of Independence knowing full well that the penalty would be death if they were captured. They signed and they pledged their lives, their fortunes and their sacred honor. Carter Braxton of Virginia, a wealthy planter and trader, saw his ships swept from the seas by the British navy. He sold his home and properties to pay his debts and died in rags. Thomas McKeam was so hounded by the British that he was forced to move his family almost constantly. He served in the Congress without pay, and his family was kept in hiding. His possessions were taken from him, and poverty was his reward. Vandals or soldiers or both looted the properties of Ellery, Clymer, Hall, Walton, Gwinnett, Heyward, Ruttledge, and Middleton. At the Battle of Yorktown, Thomas Nelson, Jr., noted that the British General Cornwallis, had taken over the Nelson home for his headquarters. The owner quietly urged General George Washington to open fire, which was done. The home was destroyed, and Nelson died bankrupt. Francis Lewis had his home and properties destroyed. The enemy jailed his wife and she died within a few months. John Hart was driven from his wife’s bedside as she was dying. Their thirteen children fled for their lives. His fields and gristmill were laid waste. For more than a year he lived in forests and caves, returning home after the war to find his wife dead, his children vanished. A few weeks later he died from exhaustion and a broken heart. Norris and Livingston suffered similar fates. Such were the stories and sacrifices of the American Revolution. These were not wild-eyed, rabble-rousing ruffians. These were soft-spoken men of means and education. They had security, but they valued liberty more. Standing tall, straight and unwavering, they pledged: “For the support of this declaration, with a firm reliance on the protection of the Divine Providence, we mutually pledge to each other, our lives, our fortunes, and our sacred honor.” They gave us an independent America. Can we keep it?
"Computers in the future may weigh no more than 1.5 tons."
--Popular Mechanics, forecasting the relentless march of science, 1949
"I think there is a world market for maybe five computers."
--Thomas Watson, chairman of IBM, 1943
"I have traveled the length and breadth of this country and talked with the best people, and I can assure you that data processing is a fad that won’t last out the year."
--The editor in charge of business books for Prentice Hall, 1957
"But what ... is it good for?"
--Engineer at the Advanced Computing Systems Division of IBM, 1968, commenting on the microchip.
"There is no reason anyone would want a computer in their home."
--Ken Olson, president, chairman and founder of Digital Equipment Corp., 1977
"This ’telephone’ has too many shortcomings to be seriously considered as a means of communication. The device is inherently of no value to us."
--Western Union internal memo, 1876.
"The wireless music box has no imaginable commercial value. Who would pay for a message sent to nobody in particular?"
--David Sarnoff’s associates in response to his urgings for investment in the radio in the 1920s.
"The concept is interesting and well-formed, but in order to earn better than a ’C,’ the idea must be feasible." --A Yale University management professor in response to Fred Smith’s paper proposing reliable overnight delivery service. (Smith went on to found Federal Express Corp.)
"Who the heck wants to hear actors talk?" --H.M. Warner, Warner Brothers, 1927.
"I’m just glad it’ll be Clark Gable who’s falling on his face and not Gary Cooper." --Gary Cooper on his decision not to take the leading role in "Gone With The Wind."
"A cookie store is a bad idea. Besides, the market research reports say America likes crispy cookies, not soft and chewy cookies like you make."
--Response to Debbi Fields’ idea of starting Mrs. Fields’ Cookies.
"We don’t like their sound, and guitar music is on the way out."
--Decca Recording Co. rejecting the Beatles, 1962.
"Heavier-than-air flying machines are impossible."
--Lord Kelvin, president, Royal Society, 1895.
"If I had thought about it, I wouldn’t have done the experiment. The
literature was full of examples that said you can’t do this."
--Spencer Silver, on the work that led to the unique adhesives for 3-M "Post-It" Notepads.
"So we went to Atari and said, ’Hey, we’ve got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we’ll give it to you. We just want to do it. Pay our salary, we’ll come work for you.’ And they said, ’No.’ So then we went to Hewlett-Packard, and they said, ’Hey, we don’t need you. You haven’t got through college yet.’"
--Apple Computer Inc. founder Steve Jobs on attempts to get Atari and H-P interested in his and Steve Wozniak’s personal computer.
"Professor Goddard does not know the relation between action and reaction and the need to have something better than a vacuum against which to react. He seems to lack the basic knowledge ladled out daily in high schools."
--1921 New York Times editorial about Robert Goddard’s revolutionary rocket work.
"You want to have consistent and uniform muscle development across all of your muscles? It can’t be done. It’s just a fact of life. You just have to accept inconsistent muscle ...
We have bought into the idea that the busier you are, the more important your life is. A recent book, Time for Life (Pennsylvania State University Press, 1997), surveyed ten thousand people and found that, after tracking their true working hours, they actually worked fewer hours than they thought. The survey found that people tend to overstate the number of hours they work because it elevates their professional status, which elevates their imaged self-worth.
Another report from the “Americans’ Use of Time Project” at the University of Maryland (Los Angeles Times, December 11, 1996) agreed that there was a big gap between perception and reality in time use. If that’s so, then why does it feel as if there’s not a minute to spare? The report concluded, “A culture that promotes instant gratification also helps explain why life seems more hectic than it is. ‘We want everything fast – fast food, eyeglasses in an hour, drive-through banking. Internally, we feel rushed. And the more rushed someone feels, the more they feel pressed for time.’”
Laura Schlessinger, The Ten Commandments: The Significance of God’s Laws in Everyday Life, pp. 96-97
AUGUSTINE AND THE FOUR STATES OF MAN
In the 5th century AD, St. Augustine wrote about the "4 States of Man":
* The first state of man (the haec sunt prima) is "living according to the flesh -- with reason making no resistance." This can be seen in so many ancient cultures and religions (and unfortunately more than a few in our own time) with their human sacrifices, their idols, their pagan ceremonies, and even cannibalism. Human life -- without power -- was lightly regarded. Animals, especially domesticated animals, were often valued more highly than human life. Reason often vanishes when weighed against lust and self-gratification. Even today, this seems to be coming full circle.
* The second state of man is "recognition of sin through the Law . . . but sinning knowingly." It was so important for Satan to remove the Ten Commandments from our classrooms and courtrooms. It was critical for him to "separate church and state." So long as people knew the Law, it would not be so easy to ignore the Law. Without the reminders of the Law, we easily return to the first state of man. Does any of this sound familiar?
* The third state of man is "faith in the help of God -- but he perseveres in seeking to please God." Man has begun to be moved by the Spirit of God. We are already standing with one foot in the hell which we have created, but in the "third state", man knows it. So he still struggles against his own sinful nature because he has not yet been fully healed.
* The fourth state of man is "the full and perfect peace in God." This we find in harmony with Jesus Christ by the power of the Holy Spirit. In the person of Jesus Christ, we see how far we have departed from God.
Augustine adds, "The will of man is always free, even and particularly when it can no longer will to do evil." But Adam and Eve were not gods, "and their 'free will' would not have sufficed, even in paradise, to merit immortality. Divine assistance was needed. Their immortality could only continue by their continued relationship with the Divine. So how much more do we need God's help since our fall?"
Augustine continues, "Even the good merits and qualities which people may display toward one another are gifts from God. Every good quality comes from His grace. God's mercy is the ground of salvation. Therefore, let no man boast. Out of faith spring hope and love. We hope only in God -- not in men and not in ourselves." ("The History of Doctrines", Reinhold Seeberg, p. 366)
Dorothy Sayers wrote, "If men will not understand the meaning of judgment, they will never come to understand the meaning of grace."