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JEALOUS IN A RESTAURANT
There is an old story about an older couple having dinner in a restaurant. The wife sees another couple about their age sitting in a booth nearby. She sees the husband sitting close to his wife, with his arm around her. He is whispering things in her ear, and she is smiling and blushing. He’s gently rubbing her shoulder and touching her hair.
The woman turns to her husband and says, "Look at the couple over there. Look how close that man is to his wife, how he’s talking to her. Look at how sweet he is. Why don’t you ever do that?"
Her husband looks up from his Caesar salad and glances over at the next booth. Then he turns to his wife and says, "Honey, I don’t even know that woman."
Eggerichs, E. (2010). Love & respect. Nashville: Thomas Nelson.
Sermon Central Staff
DANIEL WEBSTER'S GREATEST THOUGHT
At one time, Daniel Webster was considered the greatest of all living Americans. He was outstanding as a statesman, lawyer, orator, and leader of men.
Twenty-five national leaders attended a select banquet in his honor. One man at the banquet asked Mr. Webster, "Sir, what is the greatest thought that ever entered your mind?"
Without hesitation, Webster replied, "The greatest thought that ever entered my mind was the thought of my responsibility to God." As he spoke, he wept, excused himself from the banquet, and went outside to get control of his emotions. When he returned he talked for thirty minutes about man’s responsibility to God.
--Carl G. Johnson. From a sermon by Gerald Flury, Our Calling, 10/25/2010
Sermon Central Staff
A man was stranded on an island. Alone for a number of years. Finally he was located and some people came ashore to rescue him. Before they took him off the island, he wanted to show them around. He took them to his hut and said "This is the home I built with my own 2 hands." Then he showed them to another building and he said "This is the church I built with my own 2 hands." Then someone in the group said "Hey, what's that building over there?" And the man replied "That's where I used to go to church."
I don't know how it is in other parts of the world, but it seems like this is the American way. 2 cars, 2 kids, a dog and half a dozen churches we used to attend.
This isn't bad necessarily. There are times when God would have us move on, take our gifts, abilities, resources and energy and use them to serve another body of believers.
But too often selfishness, pride, unforgiveness, a mentality that the church exists to meet my needs prevails and we become disgruntled, we divide and there is disunity for the wrong reasons. Disunity grieves the heart of God and brings dishonor to his name.
I read about a church where there was division and it began over an argument at a potluck supper when a lady brought a congealed salad she made with Cool Whip instead of real whipping cream.
Churches have divided over whether the pianist should sit to the right or the left side of the podium, over whether the Lord's Supper should be served from the front to the back or the back to the front, over trying to decide whether a kitchen should be a part of the church building or not.
One church split over who was the real pastor. They had two pastors. Two groups thought they each had their own guy, and both of them got up to lead a service one Sunday. Both led the singing. Both groups tried to out-sing each other. Then both pastors started preaching, trying to out-preach each other. Finally, they just broke out into fisticuffs, and the police had to come in and break it up.
This from Landover, Maryland, August 1999:
100 years of Christian fellowship, unity, and community outreach ended last Tuesday in an act of congregational discord. Holy Creek Baptist Church was split into multiple factions.
The source of dissension is a piano bench which still sits behind the 1923 Steinway piano to the left of the pulpit. Members and friends at Holy Creek Baptist say that the old bench was always a source of hostility. People should have seen this coming.
At present, Holy Creek Congregation will be having four services each Sunday. There has been an agreement mediated by an outside pastor so that each faction will have it's own separate service with it's own separate pastor. Since the head pastor is not speaking to the associate pastors, each will have their own service, which will be attended by factioned members. The services are far enough apart that neither group will come into contact with the other. An outside party will be moving the piano bench to different locations and appropriate positions, between services, so as to please both sides, and avoid any further conflict that could result in violence.
(From a sermon by Bret Toman, Unity For the Glory of God, 1/3/2011)
We live in a strange community, where it is not uncommon to see bumper stickers that say things like, I am Light, or Due to circumstances within our control Armageddon has been cancelled. But the one that really gets me is the one that reads simply, I AM. Thank God, the I AM doesn’t drive a VW van. If the guy driving that van has numbered our days, we’re in trouble. Somehow I don’t think he was the one that hung the stars in space and sustains all things by his word. It would be funny if it weren’t so sad.
There he stood, in the midst of the Golden Corral restaurant, with Thousand Island dressing dripping from his hair, over his glasses, down his face, all over his jacket, pants, & shoes. And I’m not talking about a little bit of Thousand Island dressing, I’m talking about 2 gallons of it!
What had happened was that a waitress carrying a 2-gallon container of Thousand Island dressing for the salad bar had paused for just a second while coming through the swinging doors of the kitchen, & the doors had caught her & knocked her forward, launching 2 gallons of dressing all over this guy.
Well, he went ballistic! He started shouting & cursing at her. “You’re so stupid! I can’t believe you could do such a stupid, stupid thing. This is a brand new suit & it cost me $300.” His wife chimed in, “Yeah, you’ve ruined my husband’s $300 suit, & it’s the first time he’s had a chance to wear it.” He screamed, “I want to see the manager!”
Thoroughly shaken, she went to get the manager, & the manager came out. Now picture this – here’s a guy with 2 gallons of Thousand Island dressing dripping from him, & the manager asks, “Is there a problem?”
The guy replies, “Is there a problem? She’s ruined my $300 suit. It’s brand new, & I want a new suit!” The manager says, “We’ll be glad to get your suit cleaned. Accidents do happen, & we’re really sorry about this.”
“No! No!” he said. “I don’t want my suit cleaned. I want a brand new suit, & I demand a check for $300 right here & now.” Well, to avoid a bigger scene, the manger goes back into his office, writes out a check for $300 & brings it to him. And justice is served.
Tragically, this true story happened at noon on a Sunday. Now, why would someone be wearing a brand new suit on Sunday? Do you suppose he had been to church. Do you suppose that he had just heard a sermon on “Love your neighbor as yourself,” or “Do unto others as you would have them do unto you,” or “Go the second mile”?
Alexander Solzhenitsyn was a prisoner in Russia.
he was on a program of hard labour and slow salvation.
One day he felt like giving up.
He felt his life could not make a difference.
He sat down on a bench knowing that when he was spotted by a guard he would be ordered back to work when he failed to respond the guard would bludgeon him to death. As he sat waiting, head down, he felt a presence. slowly he lifted his eyes. Next to him sat an old man with a wrinkled, utterly expressionless face. Hunched over, the old man drew a stick through the sand at Solzhenitsyn’s feet deliberately tracing out the sign of the cross.
As Solzhenitsyn stared at the rough outline his entire perspective shifted.
Yet in that moment, he knew that the hope of all mankind was represented by that simple cross - and through its power anything was possible.
Solzhenitisyn slowly got up , picked up his shovel and went back to work - not knowing that his writings on truth and freedom would one day enflame the whole world
Charles Swindoll in his book on Grace puts it this way, "You want to mess up the minds of your children? Here’s how - guaranteed! Rear them in a legalistic, tight context of external religion, where performance is more important than reality. Fake your faith. Sneak around and pretend your spirituality. Train your children to do the same. Embrace a long list of do’s and don’ts publicly but hypocritically practice them privately . . . yet never own up to the fact that its hypocrisy. Act one way but live another. And you can count on it - emotional and spiritual damage will occur." Charles Swindoll. The Grace Awakening. Dallas: Word Pub., 1990) p.97
For more from Chuck, visit http://www.insight.org
“He led them up the steep slope out of the river valley and then slightly to the right apparently by the very same route which they had used that afternoon in coming from the hill of the stone table.
On and on he lead them into dark shadows out into pale moonlight. Getting their feet wet with the heavy dew he looked somehow different from the Aslan they knew. His tail and his head hung low and he walked slowly as if he were very, very tired. Then when they were crossing a wide open place where there were no shadows for them to hide in he stopped and looked around. It was no good trying to run away so they came towards him. When they were closer he said,
“Oh children, children why are you following me?” “We couldn’t sleep,” said Lucy. And then felt sure that she say no more and that Aslan knew all they had been thinking.
“Please may we come with you wherever you’re going,” asked Susan. “Well-” said Alsan and seemed to be thinking. Then he said, “I should be glad of company to-night. Yes, you may come, if you will promise to stop when I tell you, and after that leave me to go alone.”
“Oh thank you, thank you” and “We will,” said the two girls.
Forward they went again and one of the girls walked on each side of the Lion. But how slowly he walked! And his great, royal head drooped so that his nose nearly touched the grass. Presently he stumbled and gave a low moan.
“Aslan! Dear Aslan! SaidLucy, “what is wrong? Can’t you tell us?
“Are you ill, dear Aslan?” asked Susan.
“No,” said Aslan. “I am sad and lonely. Lay your hands on my mane so I can feel you are there and let us walk like that.”
And so the girls did what they would never have dared to do without his permission, but hat they had longed to do ever since they first saw him- buried their cold hands in the beautiful sea of fir and stroked it and, in so doing, walked with him. And presently they saw that they were going with him up the slope of the hill on which the stone table stood. They went up at the side where the trees came furthest up, and when they got to the last tree (it was one that had some bushes about it) Alsan stopped and said,
“Oh children, children. Here you must stop. And whatever happens, do not let yourselves be seen. Fairwell.”
A great crowd of people where standing all around the stone table. And though the moon was shining many of them carried torches which burned with evil-looking red flames and black smoke. But such people! Ogres with monsterous teeth, and wolves, and bull-headed men; spirits of evil trees and poisonous plants; and other creatures who I won’t describe because if I did the grown-ups would probably not let your read this book- Cruels and Hags and Incubuses, and Wraiths, Horrors, Efreets, Sprites, Orknies, Wooses and Ettins. In fact here were all those who were on the witches side and whom the Wolf had summoned at her command. And right in the middle, standing by the table, was the Witch herself.
A howl and a gibber of dismay went up from the creatures when they first saw the great Lion pacing towards them, and for a moment even the Witch seemed to be struck with fear. Then she recovered herself and gave a wild fierce laugh.
“The fool, she cried. The fool has come. Bind him fast.”
Lucy and Susan held their breath waiting for Aslan’s roar and his spring upon his enemies. But it never came. Four hags, grinning at leering, yet also (at first) hanging back and half afraid of what they had to do, had approached him. “Bind him, I say!” repeated the White Witch. The hags made a dart at him and shrieked with triumph when they found that he made no resistance at all. Then others- evil dwarfs and apes- rushed in to help them and between them they rolled the huge Lion round on his back and tied all his four paws together. Shouting and cheering as if they had done something brave, though, had the Lion chosen, one of those paws could have been death of them all. But he made no noise, even when the enemies, straining and tugging, pulled the cords so tight that they cut into his flesh. Then they began to drag him towards the Stone Table.
“Stop,” said the witch, “Let him first be shaved.”
Another roar of mean laughter went up from her followers as an ogre with a pair of shears came forward and squatted down by Aslan’s head. Snip-snip-snip went the shears and masses of curling glod began to fall to the ground. Then the ogre stood back and the children watching from their hiding-place, could see the face of Aslan looking all small and different without his mane. The enemies saw the difference.
“Why he is only a great cat after all!” cried one.
Is that what we were afraid of?” said another
And they surged around him jeering at him. Saying things like “Puss Puss! Pour pussy,” and “How many mice have you caught today, Cat? And would you like a saucer of milk Pussums?”
“Oh how can they?” said Lucy, tears streaming down her cheeks. “The brutes, the brutes!” For now that the first shock was over, the shorn face of Aslan looked to her braver, and more beautiful, and more patient than ever.
“Muzzle him!” said the Witch. And even now, as they worked about his face putting on the muzzle, one bite from his jaws would have cost two of three of them their hands. But he never moved. And this seemed to enrage all that rabble. Everyone was at him now. Those who had been afraid to come near him even after he was bound began to find thire courage, and for a few minutes the two girls coud not even see him- so thickly was he surrounded by the whole crowd of creatures kicking him, hitting him, and spitting on him jeering at him.
At last the rabble had had enough of this. They began to drag the bound and muzzled Lion to the Stone Table, some pulling and some pushing. He was so huge that even when they got him there it took all their efforts to hoist him on to the surface of it. Then there was more tying and tightening of cords.
“The cowards! The cowards!” sobbed Susan. Are they still afraid of him even now?”
When once Aslan had been tied (and tied so that he was really a mass of cords) on the flat stone, a hush fell on the crowd. Four hags holding four torches, stood at the corners of Table. The Witch bared her arms as she had bared them the previous night when it had been Edmund instead of Aslan. The she began to whet her knife. It looked to the children, when the gleam of the torchlight fell on it, as if the knife were made of stone not steel and it was of a strange evil shape.
At last she drew near. She stood by Aslan’s head. Her face was working and twitching with passion, but looked up at the sky, still quiet, neither angry nor afraid, but a little sad. Then, just before she gave the blow, she stooped down and said in a quivering voice,
“And now, who has won? Fool, did you think that by all this you would save the human traitor? Now I will kill you and instead of him as our pact was and so the Deep Magic will be appeased. But when you are dead what will prevent me from killing him as well? And who will take him our of my hand then? Understand that you have given me Narnia forever, you have lost your own life and you have not saved his. In that knowledge, despair and die.”
The children did not see the actual moment of the killing. They couldn’t bear to look and had covered their eyes.
The story doesn’t end there just as the Christmas story is only the beginning of the Christ story.
(From chapter 15):
As soon as the wood was silent again Susan crept out into the open hill-top. The moon was getting low and the thin clouds were passing across it, but still they could see the shape of the lion laying dead in his bonds. And down they both knelt and kissed his cold face and stroked his beautiful fir, what was left of it and cried till the could cry no more. And then they looked at each other and held each others hands for lonliness and cried again. And then again were silent. At last Lucy said,
“I can’t bear to look at that horrible muzzle. I wonder if I could take it off?”
So they tried. And after a lot of working at it, (for their fingers were cold and it was now the darkest part of the night) they succeeded. And when they saw his face without it they burst out crying again and kissed it and fondled it and wiped away the blood and foam as well as they could. And it was all the more lonely and hopeless and horrid than I know how to describe.
“I wonder, could we untie him as well? Said Susan presently. But the enemies out pure spitefulness had drawn the cords so tight that the girls could make nothing of the knots.
I hope no one who reads this book has been quite as miserable as Susan and Lucy were that night; but if you have been- if you’ve been up all night, and cried til you have no more tears left in you- you will know that there comes in the end a sort of quietness. You feel as if nothing is ever going to happen again. At any rate that was how it felt to these two. Hours and hours seemed to go by in this dead clam, and they hardly noticed that they were getting colder and colder. But at last Lucy noticed two other things. One was that the sky on the East side of the hill was a little less dark than it had been an hour ago. The other was some tiny movement going on in the grass at her feet. At first she took no interest in this. What did it matter? Nothing mattered now! But at last she saw what whatever-it-was that had begun to move up the upright stones of the Stone Table. And now whatever-they-were were moving about on Aslan’s body. She peered closer. They were little grey things.
“Ugh!” said Susan from the other side of the table. “How beastly! They are horrid little mice crawling all over him. Go away you little beasts!” And she raised her hand to frighten them away. “Wait!” said Lucy who had been looking at them more closely still, can you see what they are doing?”
Both girls bent down and stared.
“I do believe!” said Susan. “But how queer! They ’re nibbling away at the cords.”
“That’s what I thought,” said Lucy. “I think they’re friendly mice. Poor little things- they don’t realize he’s dead. They think it’ll do some good untying him.”
It was quite definitely lighter by now. Each of the girls noticed for the first time the white face of the other. They could see the mice nibbling away; dozens and dozens, even hundreds of little field mice. And at last, one by one, the ropes were all gnawed through.
The sky in the East was whitish by now and the stars were getting fainter- all except the very big one low down on the eastern horizon. They felt colder than they had been all night. The mice crept away again.
The girls cleared away the remains of gnawed ropes. Aslan looked more like himself without them. Every moment his dead faced looked nobler, as the light grew and they could see it better.
In the wood behind them a bird gave a chuckling sound. It had been so still for hours and hours that it startled them. Then another bird answered it. Soon there were birds singing all over the place.
It was quite definitely early morning now, not late night.
“I am so cold,” said Lucy.
“So am I said Susan. Let’s walk about a bit.”
“What’s that? Said Lucy clutching Susan’s arm.
“I – I feel afraid to turn around,” said Susan something awful is happening.
“They’re doing something worse to him,” said Lucy. “Come on!” And she turned pulling Susan around with her.
The rising of the sun had made everything looked so different- all the colors and shadows were changed- that for a moment they didn’t see the important thing. Then they did. The Stone Table was broken into two pieces by a great crack that ran down it from end to end; and there was no Aslan.
“Oh, oh, oh!” cried the tow girls rushing back to the table.
“Oh, it’s too bad, sobbed Lucy; “they might have left the body alone.”
“Who has done it?” Susan cried. “What does it mean? Is it magic?”
“Yes!” said a great voice behind their backs. “It is more magic.” They looked around. There, shining in the sunrise, larger than they had seen him before, shaking his mane (for it had apparently grown again) stood Aslan himself.
“Oh Aslan!” cried both the children, staring up at him, almost as much frightened as they were glad.
“Aren’t you dead then,” said Lucy.
“Not now,” said Aslan.
“You not- not a-? asked Susan in a shaky voice. She couldn’t bring herself to say the word ghost.
Aslan stooped his golden head and licked her forhead. The warmth of his breath and a rich sort of smell that seemed to hang about his hair came over her.
“Do I look it?” he said.
“Oh you’re real, you’re real Oh Aslan!” cried Lucy, and both girls flung themselves upon him and covered him with kisses.
“But what does it all mean?” asked Susan when they were something calmer.
“It means,” said Aslan, “that though the Witch knew the Deep Magic there’s magic deeper still that she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back into stillness darkenss before time dawned, she would have read there a different incantation. She would have known that when a willing victim who has committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backwards.”
Sermon Central Staff
Unity is not simply an intellectual exercise. We can believe the same things, recite the same creeds, belong to the same denomination, but that does not mean we have unity.
In his book Soul Talk, Larry Crabb writes:
"Which is worse? A church program to build community that doesn’t get off the ground or one person sitting every Sunday in the back of the church who remains unknown? A Sunday school class that once drew hundreds but has now dwindled to thirty or a Sunday school teacher whose sense of failure is never explored by a caring friend? A family torn apart by the father’s drinking, his wife’s frustration, and their third grader’s learning disabilities or a self-hating dad, a terrified mom, and a lonely little boy, three human beings whose beauty and value no one ever discovers? A national campaign that fails to gain steam for the pro-life movement or a single woman on her way home from an abortion clinic in the backseat of a taxi, a woman whose soul no one ever touches?"
We may notice the unknown pew sitter, we wonder how the teacher of the now small class feels, we worry over each member of the torn-up family, and we feel for the guilt and pain of a woman who has ended her baby’s life. But we do what’s easier. We design programs, we brainstorm ways to build attendance, and in our outrage over divorce statistics and abortion numbers we fight for family values.
These are all good things, but we don’t TALK to the pew sitter; we don’t ASK the teacher how he’s feeling; we don’t INVITE the dad to play golf, the woman to lunch, or the little boy to play with our children; we don’t let the aborting woman know we CARE about her soul.
That response to hurting people, I would label disunity. Disunity is not just fighting over personal preferences. It’s not just leaving the church because someone hurt your feelings. It’s not just gossip that tears down other members of the body. It’s leaving needs unmet. It’s failing to love people the way God would have us love. Unity is lived out in caring concern for others.
(From a sermon by Bret Toman, Unity For the Glory of God, 1/3/2011)
Sermon Central Staff
CHURCH AS A SPECTATOR SPORT
A British pastor and author made this observation a few years ago. I think it’s still accurate. D. Martyn Lloyd-Jones said,
"Men and women no longer...exercise in sport as they used to. Instead, people tend to sit in crowds and just watch other people play. ...And I fear that the tendency is even [presenting] itself in the...Church.
More and more we see...people are just sitting back in crowds while one or two people are expected to be doing everything. Now that, of course, is a complete denial of the New Testament doctrine of the Church as the Body of Christ, where every single member has responsibility, and has a function, and matters."
(Citation: D. Martyn Lloyd-Jones in Revival, Christianity Today, Vol. 31, no. 18.)
I don’t think Jesus intends for the church to be a spectator sport.
(From a sermon by Mark Haines, More Than a Spectator, 5/2/2011)