Illustration results for revelation 12
Insurgency! (11.08.05--Christian Soldiers!--Revelations 12:7)
What war? That was the response that I got from a friend recently when I referred to Operation Iraqi Freedom as a war. I looked at him and asked: “How would you define a war?” His response? “A war is when freedom is at stake and our well-being as a nation is challenged. I don’t see how anyone could define what is happening in Iraq in these terms!”
Because Pearl Harbor had not been bombed by the Japanese or the Lusitania had not been sunk by the Germans, my friend simply could not equate the events in the Middle East with his understanding of what war is. Even though the Twin Towers had been attacked and thousands more had died than on the Lusitania or at Pearl Harbor, the fact that it was not a “definable” enemy made all the difference in the world to him. If he couldn’t put the face of a nation on the face of an enemy, he could not equate the struggle against international terrorism as a legitimate war.
But, what about the battle against Satan and his minions? Do Christians take a similar viewpoint on who is the enemy and who is not when it comes to the war against God and His people here on earth?
In his book which provides a statistical analysis of religious beliefs in America, George Barna cites several fascinating statistics which are based on a national survey. In chapter four he states, “The Devil, or Satan, is not a living being but is a symbol of evil.” Then asking that segment of his survey respondents who have identified themselves at being Christians, he states, “Do you agree strongly, agree somewhat, disagree somewhat, or disagree strongly with that statement?” The population reply with 32 percent agreeing strongly, 11 percent agreeing somewhat and 5 percent did not know. Thus, of the total number responding, 48 percent either agreed that Satan is only symbolic or did not know! (What Americans Believe, pp. 206-212).
What a shame that so many Christians aren’t able to put a face on the enemy when it comes to the most crucial and fearsome battle ever fought on the face of this earth--the war against God. Declared long ago when he was thrown from heaven, Satan has been waging an all-out battle against God since the beginning of time. Although Christ crushed Satan on Calvary, he is still a dangerous foe. Like the insurgents in Iraq and Afghanistan, He lurks waiting to bring his brand of terrorism to bear against any unsuspecting Christian unwilling or unable to see his face as that of the enemy. Now is not the time to drop the shield and sword. The Devil is for real and his war against you and I will not end until Jesus returns. Until that time it is our responsibility to know who the foe is, believe that he is powerful, and join actively in the fight.
CHRISTLIKENESS: A PAINFUL PROCESS
The truth is that the Spirit of the living God is guaranteed to ask you to go somewhere or do something you wouldn’t normally want or choose to do. The Spirit will lead you to the way of the cross, as He led Jesus to the cross, and that is definitely not a safe or pretty or comfortable place to be. The Holy Spirit of God will mold you into the person you were made to be. This often incredibly painful process strips you of selfishness, pride, and fear.
For a powerful example of this, read in C. S. Lewis’s book The Voyage of the Dawn Treader about the boy, Eustace, who becomes a dragon. In order to become a little boy again, he must undergo a tremendous amount of pain as the dragon skin is peeled away and torn from him. Only after he endures this painful process is he truly transformed from a dragon back into a boy.
Sometimes the sin we take on becomes such a part of us that it requires this same kind of ripping and tearing to free us. The Holy Spirit does not seek to hurt us, but He does seek to make us Christlike, and this can be painful.
(Francis Chan. Forgotten God: Reversing Our Tragic Neglect of the Holy Spirit (pp. 50-51). Kindle Edition.)
I want to read to you the opening story from David Platt's book "The Radical Question" (Multnomah Press).
Imagine a scene that took place in Asia not so long ago:
A room in an ordinary house, dimly lit, all the blinds on the windows closed. Twenty leaders from churches in the region sit quietly in a circle on the floor, their Bibles open. They speak in hushed tones or not at all. Some still glisten with sweat; others' clothes and shoes are noticeably dusty. They have been walking or riding bicycles since early morning when they left distant villages to get here.
Whenever a knock is heard or a suspicious sound drifts in, everyone freezes while a burly tough-looking man gets up to check things out.
These men and woman have gathered in secret, arriving intentionally at different times throughout the day so as not to draw attention. In this country it is illegal for Christians to come together like this. If caught, the people here could lose their land, their jobs, their families, even their lives.
I was in that dimly light room that day, a visitor from America. I huddled next to an interpreter, who helped me understand their stories as they began to share.
The tough-looking man--our "head of security"--was first to speak up. But as he spoke, his intimidating appearance quickly gave way to reveal a tender heart.
"Some of the people in my church have been pulled away by a cult," he said. Tears welled up in his eyes. "We are hurting. I need God's grace to lead my church through these attacks."
The cult that had been preying on his church is known for kidnapping Christians, taking them to isolated locations, and torturing them, my interpreter explained. Many brothers and sisters in the area would never tell the good news again. At least not with words. Their tongues had been cut out.