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THE GRADUAL ROAD TO HELL
In C.S. Lewis’ book The Screwtape Letters, we read the story of an older demon counseling a younger demon. At one point in the book, we read these words:
"You will say that these are very small sins, and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy [God]. It does not matter how small the sins are, provided that their cumulative effect is to keep the man away from the Light.… Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts."
(From a sermon by Billy Ricks, Perspective: The Destructive Power of Sin, 8/14/2011)
"LIVING LIFE UPSIDE DOWN" by Russ Lee
John has a new way of looking at life
He’s tired of his job, his kids and his wife
He says the secret to his success
Was in leaving and finding himself
Now he’s someone to somebody else.
And you say we’ve risen to a new age of truth
You’re calling it a spiritual Godly pursuit
But I say, I say,
We’ve got a program for saving the earth
While unborn children are denied their right to birth
One baby’s blessed, another cursed
Have we made this world better or worse
Now that the life of a tree comes first
And you say we’ve risen to a new age of light
You’re telling me what used to be wrong is now right
But I say, I say,
What if we’ve fallen to the bottom of a well
Thinking we’ve risen to the top of a mountain
What if we’re knocking at the gates of hell
Thinking we’re heaven bound
What if we spend our lives thinking of ourselves
When we should have been thinking of each other
What if we reach up and touch the ground
To find we’re living life upside down.
This illustration concerns an incident one day when C.S. Lewis was in the tool shed in his garden. He noticed a sunbeam shining across the shed. It was showing up the dust particles. He must have seen the same thing many times before, but this time he was captivated by it.
He traced the beam of light to the crack at the top of the closed door of the shed. But what struck him was that although it appeared to be coming from the crack, it was really coming from a blazing star 90 million miles away! Squinting up the beam carefully so as not to burn his eyes, he followed the beam through the crack in the door, through the leaves of a tree outside and beyond to its magnificent source. Lewis thought to himself how different it was looking along the beam to its source than it was looking at the beam in his tool shed.
As we join Lewis in his tool shed, in our mind’s eye, we cannot help but notice that the thin beam is so small and weak by comparison with that great burning nuclear fire that is the sun. Just looking at the beam alone tells us so little about its great source. You have to look along the beam to see that. The little beam is beautiful certainly, but it source is magnificent and awe-inspiring.
(Source: from a sermon by Will Langford, "How to Better Understand the Bible, Part 1" 7/16/08)
Several years ago in Oshawa, Ontario, Canada, George and Vera Bajenksi’s lives were changed forever. February 16, 1989. A very normal Thursday morning. The phone rang at 9:15 a.m. "There’s been an accident..." It involved their son Ben.
As they approached the intersection of Adelaide and Simcoe Streets near the high school, they could see the flashing lights of the police cars and ambulance units. Vera noticed a photographer and followed the direction of his camera lens to the largest pool of blood she had ever seen.
All she could say was, "George, Ben went home--home to be with his Heavenly Father!" Her first reaction was to jump out of the car, somehow collect the blood and put it back into her son. "That blood, for me, at that moment, became the most precious thing in the world because it was life. It was life-giving blood and it belonged in my son, my only son, the one I loved so much."
The road was dirty and the blood just didn’t belong there. George noticed that cars were driving right through the intersection--right through the blood. His heart was smitten. He wanted to cover the blood with his coat and cry, "You will not drive over the blood of my son!"
Then Vera understood for the first time in her life, one of God’s greatest and most beautiful truths...why blood? Because it was the strongest language God could have used. It was the most precious thing He could give-- the highest price H...
The year: 1994. The date: September 22nd. The debut of a new American sitcom: Friends. The plot: Six twenty-somethings, on their own and struggling to survive in the real world, find companionship, comfort and support they get from one another to be the ideal solution to the pressures of life.
Created by David Crane and Marta Kauffman the show became a staple of the NBC Thursday night line-up. It was a huge success during its ten year run, during which all the members of the cast achieved household celebrity status. Actors Jennifer Aniston, Courtney Cox, Lisa Kudrow, Matt LeBlanc, Matthew Perry and David Schwimmer let us know exactly what the theme song of the series said was definitely true: "I'll be there for you."
The final episode of the show was watched by an estimated US audience of 51.1 million. It still attracts good ratings for its episodes in syndication and is broadcast in one hundred countries. During its ten year run, the show won 6 Emmys, a Golden Globe, 2 SAG Awards and 56 other various awards with 152 nominations.
Friends has definitely made some notable contributions to various areas of our popular culture, particularly in fashion. The sitcom was noted for its great impact on our everyday fashion and hairstyles, especially that of Aniston's hairstyle nicknamed after her character: "The Rachel."
LeBlanc's character, Joey, coined the all familiar catchphrase "How you doin'?" has become a very popular part of our Western English slang and often is used as a pick-up line or when greeting a close friend.
Why did this sitcom become so popular in its time and now still lights up the screens of millions of television sets even yet today? Why had its DVD set sold millions of copies worldwide? Why did we get to know each character personally to the point of knowing not only their successes but also their hardships and failures as well?
I tend to believe it all stems from our inborn instinct to want to have personal relationships with other people and to be able to know them as close friends. We love spending quality time with our friends. We all truly believe and practice the concept of this popular television series: "You can never have enough friends."
Uno sabe que se esta poniendo viejo cuando:
- Todo duele, y lo que no duele, no trabaja.
- Tienes una fiesta en la casa y ni los vecinos se enteran.
- La libreta telefónica esta llena de contactos cuyos nombres empiezan con Dr.
- Se renuncia a esconder la barriga no importa quien este presente.
- El brillo en los ojos se debe al reflejo de la luz en los lentes bifocales.
- Al fin logras poner todo junto, pero no recuerdas donde está.
Referencia: Dave Letterman, Late Show.
You know that you're getting old when:
- Everything hurts, and what does not hurt, does not work.
- You have a party in the house and not even the neighbors find out.
- Your telephone book is full of contacts which names begin with Dr.
- You give up on holding your stomach in, no matter who is there with you.
- The sheen in the eyes owes to the reflection of the light in your bifocals.
- Finally, you manage to get it all together, but you do not remember where it is.
Source: Dave Letterman, Late Show
One of the earliest and the most outstanding intellectuals, leaders and defenders of the Christian faith was Augustine, the fourth century writer of the “Confessions of Saint Augustine,” one of the most famous tell-all autobiographies written. Young Augustine was a hedonist, a philosopher, an agnostic, and a rebel, but his mother Monica was a godly, persistent, and resourceful woman. Augustine often laughed at her mother’s pious ways, mocked her faith, and deliberately defied her continual pleading for him to repent of his pagan lifestyle, to convert to Christ, and to live an exemplary life. When Augustine wanted to leave the shores of Carthage, North Africa, for the bright lights of Rome, his mother feared the worst for her son, dreaded the outcome of his leaving, and often fled to the church for solace, prayer, and advice. In her despair, she would often weep uncontrollably for her son. One day a minister noticed her painful cries, and asked her why she was so bitter. She told him of his wayward son, but the bishop assured her with these words: “Go in peace; as you live, it cannot be that the son of these tears should perish.” Augustine avoided his mother as much as possible and ignored her warnings time and again, but he could not escape her continuous prayers. Monica painstakingly prayed, wept, and looked for her son for 30 years until Augustine surrendered his life to Christ. Life has its heartaches, and none is as heartbreaking as a rare, a stubborn, or an unspeakable illness that is dreaded for its physical onslaught, financial cost, and mental, emotional and physical toil. The Chinese saying, “Long-sick folks have no filial or obedient child by their bed.”
History records for us an interesting footnote. It was during the dark winter of 1864. At Petersburg, Virginia, the Confederate army of Robert E. Lee faced the Union divisions of General Ulysses S. Grant. The war was now three and a half years old and the glorious charge had long since given way to the muck and mud of trench warfare. Late one evening one of Lee’s generals, Major General George Pickett, received word that his wife had given birth to a beautiful baby boy. Up and down the line the Southerners began building huge bonfires in celebration of the event. These fires did not go unnoticed in the Northern camps and soon a nervous Grant sent out a reconnaissance patrol to see what was going on. The scouts returned with the message that Pickett had had a son and these were celebratory fires. It so happened that Grant and Pickett had been contemporaries at West Point and knew one another well, so to honor the occasion Grant, too, ordered that bonfires should be built.
What a peculiar night it was. For miles on both sides of the lines fires burned. No shots fired. No yelling back and forth. No war fought. Only light, celebrating the birth of a child. But it didn’t last forever. Soon the fires burned down and once again the darkness took over. The darkness of the night and the darkness of war.
The good news of Chris...
Ephesians 6.10-12 Especially, "schemes of the devil..."
Here Paul explains the realities of evil in this world. How different this is from popular ideas about evil. There is a comical view of evil -- the character who wears a red suit and carries a pitch fork. Then there is the Hollywood view of evil as we see in the Star Wars movies: Darth Vader, Darth Maul, and (for the serious Star Wars fans...) Darth Sidious. You can picture these figures dressed in black with haunting faces and piercing eyes. But is that a realistic picture of evil?
It is not. Evil is more likely to be found in comedians, actors, singers, politicians, or even pastors. St. Paul said, "Even Satan disguises himself as an angel of light" (2 Corinthians 11.14). Evil is found wherever we are led away from God.
Paul also speaks about the "schemes of the devil." The Greek word is "methodia" or the "methods" of the devil. What are these? Probably the most important is that of deception. The word "devil" means "deceiver." He is so adept at this that he is not at all afraid to use the Bible. In fact that is one of his favorite schemes. In the Garden of Eden he tempted Adam and Eve beginning with God's word and causing them to doubt it and finally to disobey it. In the wilderness he tried to tempt Jesus by quoting Scripture.
THE LAW AND THE GOSPEL
John Wesley: "There is no [conflict] at all between the law and the gospel; that there is no need for the law to pass away, in order to the establishing of the gospel. Indeed neither of them supersedes the other, but they agree perfectly well together. Yea, the very same words, considered in different respects, are parts both of the law and of the gospel. If they are considered as commandments, they are parts of the law: if as promises, of the gospel. Thus, 'Thou shalt love the Lord thy God with all thy heart,' when considered as a commandment, is a branch of the law; when regarded as a promise, is an essential part of the gospel; -- the gospel being no other than the commands of the law proposed by way of promises. Accordingly poverty of spirit, purity of heart, and whatever else is enjoined in the holy law of God, are no other, when viewed in a gospel light, than so many great and precious promises. There is, therefore, the closest connection that can be conceived between the law and the gospel. On the one hand, the law continually makes way for, and points us to the gospel; on the other, the gospel continually leads us to a more exact fulfilling of the law. The law, for instance, requires us to love God, to love our neighbor, to be meek, humble, or holy. We feel that we are not sufficient for these things; yea, that 'with man this is impossible:' But we see a promise of God, to give us that love, and to make us humble, meek, and holy: We lay hold of this gospel, of these glad tidings; it is done unto us according to our faith; and 'the righteousness of the law is fulfilled in us,' through faith which is in Christ Jesus.