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Max Lucado (Angels were Silent)
Describes how in a similar way we cry out for something to cut through the clutter of life, turning to faith and religion to give us simplicity, instead finding things just as complicated:
Enter, religion. We Christians have a solution for the confusion don’t we? “Leave the cluttered world of humanity,” we invite, “and enter the sane, safe garden of religion.”
Let’s be honest.
Instead of a “sane, safe garden,” how about a “wild and woolly sideshow”? It shouldn’t be the case, but when you step back and look at how religion must appear to the unreligious, well, the picture of an amusement park comes to mind.
Flashing lights of ceremony and pomp. Roller-coaster thrills of emotion. Loud music. Strange people. Funny clothes.
Like barkers on a midway preachers persuade: “Step right up to the Church of Heavenly Hope of High Angels and Happy Hearts ….”
• “Over here, madam; that church is too tough on folks like you. Try us, we teach salvation by sanctification which leads to purification and stabilization. That is unless you prefer the track of predestination which offers …”
• “Your attention, please sir. Try our premillennial, non-charismatic, Calvinistic Creed service on for size … you won’t be disappointed.”
A safe garden of serenity? No wonder a lady said to me once, “I’d like to try Jesus, if I could just get past the religion.”
He goes on to tell a favorite story of his where this simplicity was found:
Once a bishop who was traveling by ship to visit a church across the ocean. While en route, the ship stopped at an island for a day. He went for a walk on a beach. He came upon three fishermen mending their nets.
Curious about their trade he asked them some questions. Curious about his ecclesiastical robes, they asked him some questions. When they found out he was a Christian leader, they got excited. “We Christians!” they said, proudly pointing to one another.
The bishop was impressed but cautious. Did they know the Lord’s Prayer? They had never heard of it.
“What do you say, then, when you pray?”
“We pray, ‘We are three, you are three, have mercy on us.’ ”
The bishop was appalled at the primitive nature of the prayer. “That will not do.” So he spent the day teaching them the Lord’s Prayer. The fishermen were poor but willing learners. And before the bishop sailed away the next day, they could recite the prayer with no mistakes.
The bishop was proud.
On the return trip the bishop’s ship drew near the island again. When the island came into view the bishop came to the deck and recalled with pleasure the men he had taught and resolved to go see them again. As he was thinking a light appeared on the horizon near the island. It seemed to be getting nearer. As the bishop gazed in wonder he realized the three fishermen were walking toward him on the water. Soon all the passengers and crew were on the deck to see the sight.
When they were within speaking distance, the fisherman cried out, “Bishop, we come hurry to meet you.”
“What is it you want?” asked the stunned bishop.
“We are so sorry. We forget lovely prayer. We say, ‘Our Father, who art in heaven, hallowed be your name …’ and then we forget. Please tell us prayer again.”
The bishop was humbled. “Go back to your homes, my friends, and when you pray say, ‘We are three, you are three, have mercy on us.’ ”
Those three fisher men had encountered that you don’t have to be too complicated in your faith, you don’t have to get it all right.
Instead, they had hearts that were focused and strengthened by simple trust in God.
The two men in our story in Luke—like so many of us searching for strength and security and sense in a complicated and confounding world—ended up finding their answer in a remarkable man that cut through all of their confusion.
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