Many of you were living the Washington area on Thursday, April 4th, 1968. I donít need to really set the stage for it, because you lived it.

It was about 7:30 in the evening when Walter Cronkite broke the news. The Rev. Dr. Martin Luther King, Jr., in Memphis for speech, had been resting on the balcony of hotel, when an angry young man decided he had enough of that uppity pastor. Hiding out of sight, Earl Ray took his gun, and shot him.

Within hours, an angry Stokely Carmichael demanded that all business in DC should close out of respect. Shortly thereafter, even more angry young men decided that businesses not already closed should be closed permanently with fire. Chaos and pandemonium ensued as fires were set. Soon, most of the inner city was engulfed in flames. At one point, the flames reached within two blocks of the White House.

With the hindsight of nearly forty years, we can understand the passions on both sides. The injustices, the indignities that came to a head. But it doesnít bring back 100 city blocks or repay nearly $27 million worth of property damage. It doesnít bring back the 12 killed; it doesnít heal all 1100 injuries. And the 6000 incarcerated that day are still shackled with the record of their pasts.

This morning, I want to suggest to you that Anger Ė like the anger that killed Rev. King, like the anger that burned D.C., is not a black and white issue. Racially, whites are as angry blacks. But even more directly, as much as we know that Anger is a sin, scripturally, itís not that easy. Itís not black and white. Anger has both a good side and a dark one.

We easily recognize anger as sin Ė its even one of the Seven ďDeadly SinsĒ. And yet, as weíve already read, God himself gets angry. How can that be?

Understand that at its root, anger is a mechanism for detecting injustice. Anger is a natural response when you know whatís right, but see wrong. Itís a good holy passion. We are wired to want to see justice done and injustice stopped. Itís a natural passion.

But passions are hard to control, and injustices are all around us. Too often, we see that injustice is happening to us. But how we deal with the holy passion of anger is what dictates whether we see anger as a purifying fire, or a consuming one.

In Jonahís case, he was angry, and God was angry. Both were angry at what they knew to be wrong.

Jonah, youíll remember, had been sent to preach to Nineveh. It was a bad town that had much to repent of. Now, Jonah didnít want to go.

Jonah knew that Nineveh had to pay for its badness, and he was looking forward to seeing the price. But God had other plans. Eventually, Jonah got where he was going and delivered the message. ďThirty days, and Nineveh will be destroyed.Ē Short and to the point like a preacher should be Ė even if Jonah might have been a bit too giddy at delivering it.

Well, the people repented. And thatís when Jonah got angry. God had decided not to blow
Sourcing Comment: The Daniel Payne illustration comes from Dr. Bob Kellemen's wonderful book "Beyond the Suffering." It's available on Amazon and well worth the money.