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Beauty on the Beast

(2)

Sermon shared by T. Michael Crews

December 2007
Summary: Exposition of Rev. 17
Series: Refvelation
Denomination: Baptist
Audience: General adults
Sermon:
Tonight I want to talk with you about a harlot.
I guess this is not a subject that comes up in conversation very often. They call it the world’s oldest profession, but it’s not one mentioned in polite company. Church is probably the last place you expect the preacher to mention a harlot, but I have some important reasons.
First of all, this harlot is one of the main characters in the passage we’ll be looking at in Rev. 17. But I also want to talk about this harlot because she is extremely dangerous. She’s a well known woman on the prowl, shamelessly looking for any soul to seduce with her charms. She is a lover who doesn’t love, a lady with no grace, a beauty who is as deadly as a black widow.
What’s more, this harlot is after you. Every day she prances before your eyes and mine, tempting us to ignore our inhibitions and enter her warm embrace. Every day we have to look beyond her appearance and see the ugly truth that this woman is no lady, but a tramp.
I want us to look at this “beauty” whom the Bible pictures riding on a beast. I want to especially see how you and I can safeguard our hearts from both the beauty and the beast. We’ll do this by looking in Rev. 17:1-6.
John begins by describing his vision in vs. 1-6, and then recording the interpretation in vs. 7-18.
Just after he sees the last bowl of God’s wrath poured out on the earth, one of the angels who was involved comes over and invites John to get a closer look at: …the judgment of the great harlot who sits on many waters who lures the people of the earth into fornication.
It’s significant that John is carried away by the Spirit into the wilderness=desert. He is removed away from the “civilized world” to be able to see this vision more clearly.
First let’s focus on the woman. She sits on a red beast, dressed in expensive clothes (only the rich in John’s day could afford clothes dyed in these colors.) She’s decked out in expensive gold, pearls, and jewelry---all of which you would expect to see on a harlot. In her hand she holds a cold cup full of obscenities and filthiness. Many Roman prostitutes wore kind of a crown around their heads which would have a nameplate on it, identifying the woman. This harlot has an unusual one that identifies her as Mystery Babylon the Great, the Mother of Harlots and the Abominations of the Earth. (v. 5). What does this mean?
The word mystery refers to the fact this woman symbolizes something other than what she appears to be. In other words, she is not merely a specific individual, but a symbol of something else.
The word Babylon connects her not only with the city of Babylon, but with all in rebellion against God. Babylon is identified throughout the Bible as the center of the anti-God world.
The Mother of Harlots and Abominations signifies she is the source, the center of all prostitution and gross offenses against God.
This title is filled out by the description in vs. 6. This evil woman is drunk, not on wine, but on
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