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Iíve known a number of men over the years whose wives have left them. I remember one man who came home from work one day to discover his wife had had the removalists in and theyíd taken everything apart from his personal belongings. I remember one man whose wife left him and his children for another woman. I remember another man whose wife had simply said she didnít love him any more and so had moved out.
Each of these cases was different, but they all had one thing in common. In every case the man was left feeling powerless, impotent, at a loss as to what to do about it. As much as they may have wanted to get their wife back there was nothing they could do. It was too late. All they could do was grieve.
In this prophecy of Hosea we find a similar scenario. Hosea is told to marry a woman who has a lover, an adulteress. Heís told to do this to illustrate how God has experienced his relationship with the nation of Israel. But the great difference in Godís case is this: God isnít powerless. He isnít at a loss as to what to do about it. As he sees their unfaithfulness working itself out, he moves to the next stage in his plan for the salvation of the world. As we read in the previous section of Hosea 2, he first removes from her the blessings that sheís enjoyed as his special people, blessings, remember, that sheís attributed to the false gods of Canaan. He says heíll block her in so she canít get to her lovers. Heíll take away the plenty of the land. The land will become a wilderness as the people are removed from the place where Godís blessing is found and are taken into exile.
But having done that, God will then begin to act to win them back. He says "I will now allure her, and bring her into the wilderness, and speak tenderly to her." God is going to win her back by his charm, by his winsome character. Heís going to take her back to the place where their love was first discovered, to the wilderness. The idea is that heís going to take her back to the place where they enjoyed a brief honeymoon, a short period of youthful enthusiasm for their new found love. To the desert where their relationship was cemented. And again heíll offer her a promised land if only sheíll commit herself to him once more.
The Valley of Achor, which means íTroubleí, was the place where Achanís disobedience, in taking some of the silver and gold from Jericho (Josh 7:26), had been discovered. But that doorway to the promised land that had been such a shameful reminder to the Israelites was to be renamed. It was to become a door of hope. Godís forgiveness, you see, is such that he can transform our failings into a reminder of his grace, of his power to forgive, of his power to rebuild relationships.
You might never have thought about your failings like that. We tend to avoid thinking about our failings because weíre too ashamed of them or embarrassed by them. But when we live in the light of the grace of God, our failings, once weíve repented of them, actually serve to remind us of the hope of the gospel, of the certain hope that no sin is too great for God to forgive. And so it would be for the people of Israel. The Valley of Trouble would become a Gateway to Hope.
But then we come to the crux of the matter. The problem with their worship of God was that it was too much tied up with the vineyards and the victories, it was too focussed
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