Christmas is The Christ

Text: Luke 2:25-35

Introduction: Christmas has a lot to do with waiting and waiting seems to be hard work for most of us. True, on rare occasions, you do find people who are happy to wait. Iím reminded of the condemned man who, while awaiting his execution in the dead of winter, was asked what he wanted for his last meal. He said, "All I want is a big juicy watermelon." The warden complained, "Ah, come on...itís December! How am I going to get you a watermelon?" "Donít worry about it warden," said the condemned man. "Iím willing to wait ítil next year." For most of us, however, waiting is an ordeal rather than a good deal. Just ask our children if they enjoyed waiting for the opportunity to open their presents this morning. The truth is that they are no different from us and we all WANT WHAT WE WANT WHEN WE WANT IT! And yet one of the predominant themes of Christmas is delayed gratification. Think about it.
ē The nation of Israel had to wait thousands of years for the Messiah to come and deliver them.
ē Zechariah, the father of John the Baptist, for failing to believe the words of God, had to wait nine months to speak again.
ē Joseph and Mary had to wait at least as long for the birth of their son after the announcement from the angel Gabriel.
ē And the magi waited 18-24 months before they were finally able to see Him. Yes, indeed, Christmas has a lot do with waiting!

Christian writer and theologian Dietrich Bonhoeffer, imprisoned by Hitler during WWII, wrote to his fiancťe on one lesson learned from life in prison: "A prison cell, in which one waits, hopes, does various unessential things and is completely dependent on the fact that the door of freedom has to be opened from the outside, is not a bad picture of Advent."

In the text we read this morning, we learn that Simeon had been looking for the appearance of the Lordís Christ for a long time. Now to get a sense of what he was waiting for, you need to know a little bit more about the term "Christ." Translated in the Old Testament as "Messiah," it is not so much a name (although it is used that way at times -- see Acts 9:34) as it is a title expressing the work that Jesus came to accomplish. The word means "anointed."
ē In the Greek translation of the Old Testament it was used to refer to King Saul by David (See 2 Samuel 1:14) who, in fact, was the Lordís anointed to lead Israel (See 1 Samuel 10:1). Notice that Saul was anointed with oil which is symbolic of the Holy Spirit. Later he prophesied in the Spirit as evidence that the hand of God was upon him (See 1 Samuel 10:10).
ē "The Christ" or "the Lordís Anointed" was a title Jesus accepted for Himself as well (See Matthew 16:13-17; John 4:25-26). As confirmation that He was the Lordís anointed, the Father gave Him the Spirit without measure (See John 3:34). Christ had been set apart to God even before He had been conceived to accomplish His Fatherís purposes (See Matthew 1:22-23). He was duty-bound