Creation

The beginning of a meal, date, year, job or a life in general can be daunting, yet exciting time. For the beginning of Scripture, Luther said of this book, “There is nothing more beautiful than the Book of Genesis, nothing more useful,” and he regarded the opening verses as “certainly the foundation of the whole of Scripture.” Needless to say, not everyone has approached the opening words of the Bible with such warm delight! Rather, the early verses of Genesis have become a veritable battleground where those who defend the faith have waged war with those who approach them with calculated skepticism or outright antagonism. Brief excerpts from Humanist Manifesto I and II will suffice to illustrate the point: “Religious humanists regard the universe as self-existing and not created … we begin with humans not God … we can discover no divine purpose or providence for the human species … no deity will save us; we must save ourselves.” (Briscoe, D. S., & Ogilvie, L. J. (1987). Vol. 1: The Preacher’s Commentary Series, Volume 1 : Genesis. The Preacher’s Commentary series (23). Nashville, Tennessee: Thomas Nelson Inc.)
• "It’s hard to imagine anything more absurd than the Naturalist’s formula for the origin of the universe: nobody times nothing equals everything. There is no Creator; there is no design or purpose. Everything we see simply emerged and evolved by pure chance from a total void" (John MacArthur: The Battle for the Beginning. Thomas Nelson Publications. 2001. p. 31)

The Bible’s first words announce how ... God can be known. He reveals himself in terms of the “when’s” and “where’s” of human life and history. Conceptually, this is how people orient themselves to their world. We locate ourselves in time in terms of our beginnings and endings. Our personal stories are also contoured by space. Thus as we see and identify ourselves by our finitude, so the Infinite One condescends by announcing his presence in the same terms—time and space. God is not merely an idea. He is Eternal Being whom we can know and experience personally. At the commencement of Scripture, (and the beginning of our year) he invites us to learn of him (and how he answers all of life’s questions) (Mathews, K. A. (2001). Vol. 1A: Genesis 1-11:26 (electronic ed.). Logos Library System; The New American Commentary (126). Nashville: Broadman & Holman Publishers.)

Through Genesis 1:1-5, we see the answers to: 1) Who Created What? (Genesis 1:1), 2) Where did God Create? (Genesis 1:2), 3) How did God Create? (Genesis 1:3), 4) Why did God Create? (Genesis 1:4), and 5) When did God Create? (Genesis 1:5)

1) Who Created What? (Genesis 1:1)
Genesis 1:1 [1:1]In the beginning, God created the heavens and the earth. (ESV)

It was the custom in ancient times to name a book by its opening word, which is what the Hebrews did in titling this initial Bible book Bereshith, which means “in the beginning.” When the Old Testament was translated into Greek about 250 b.c. the Greek equivalent of the title was rendered Genesis, which both the Latin and English translations have adopted letter for letter. It is an exquisitely perfect title because this book gives us the genesis (the beginning) of the doctrine of God, which rose to tower high over the pagan notions of the day. It is the genesis of the doctrine of creation, which likewise rose far above the crude mythologies of the surrounding