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Ephesians 6:5-9

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Sermon shared by John Shearhart

July 2010
Summary: Slaves obey your masters...
Denomination: Baptist
Audience: Believer adults
About Sermon Contributor
Sermon:
Ephesians 6:5-9
John Shearhart
July 25, 2010

Introduction
“Slaves, be obedient to those who are your masters…”

A couple weeks ago I pretended to tear pages out of the Bible to drive home the point that everything in it needs to be accepted even when we don’t understand it.

Our text this morning tells slaves to obey their masters.

I suppose we’re off the hook on this one because we did away with that a long time ago, and if this has any application it’s limited to paralleling our life at work.

But let me pose this thought: what did it mean to those in the church at the time it was written? An even harder question is what does it mean to those who are slaves today?

I have to admit, if I ever wanted to really tear a page out of the Bible it was this week. This seems to be one of those unanswerable criticisms. I saw one poster showing two men in chains on one half and two gay men holding hands on the other. The caption reads, “Guess which one the Bible’s ok with?”

[SHOW THE POSTER]

Most of the sermons and commentaries I read either glossed over the subject entirely or gave what seemed like regurgitated answers.

I think it’s important that we at least try to understand and explain this because some people are going to get hung up right here. It’s one thing to ask a wife to submit to her husband, but to tell a slave to submit to his master is something else.

How could Paul and the Bible argue for something as evil as slavery? The answer, I think, deserves some attention before we get into the message.

First, is Paul’s idea of slavery the same as ours? I don’t claim to have a solid grip on this yet, but it seems like his idea is different. The Bible condemns kidnapping anyone, and the punishment for doing so is death (Ex. 21:16).

The Israelites were allowed to buy slaves from the pagan nations around them (Lev. 25:44-45), but it seems to be because the people could no longer support themselves.

These slaves were to be treated fairly (Ex. 21:20, 26-27); in fact, they were to be loved: the Israelites themselves were slaves in Egypt for 400 years, and they were to remember this as they dealt with the aliens among them (Lev. 19:34; Deut. 10:19).

As a result, the slaves had many rights including freedom from torture and starvation and death. In some cases, the slaves even became rich enough to purchase their freedom and buy slaves of their own (Deut. 25:47).

Probably the most important fact is that Israel was required by God to be a sanctuary for escaped slaves:
You shall not hand over to his master a slave who has escaped from his master to you. 16"He shall live with you in your midst, in the place which he shall choose in one of your towns where it pleases him; you shall not mistreat him. (Deuteronomy 23:15-16)

This doesn’t sound like the slave-trading we’re familiar with. God didn’t command Israel to capture, transport, beat, and starve free men and women against their will. It deserves some thought.

Slavery in the New Testament is different from the Old, but it’s also very different from our own definition. If you’re interested in learning more, I’ve included a resource for you in your notes:
www.christian-thinktank.com/qnoslave
www.christian-thinktank.com/qnoslavent

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