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He Is Not Here, He Is Risen

(15)

Sermon shared by J. Allen Lucas

March 2008
Summary: Everyone who finds grace at the cross of Jesus Christ can say, “He is risen!”
Denomination: Pentecostal
Audience: General adults
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life that proves what I believe?

The real power of the resurrection was demonstrated not only 2,000 years ago, but is also demonstrated today in the lives of people who are following Jesus Christ.

Those who refuse to give in to the power of darkness and are walking in the light of the resurrection, prove every day that God in the flesh was victorious over the grave.

When people see your life change. When people see that you are victorious over a sinful past. When people see you rise to a newness of life.

When they see the old man die in you, and a new man start living, it proves to them that Jesus got up out of the grave.

Because if you can get up out of the grave of sin, if you can rise to the newness of life. If you can change, there had to be a resurrection.
He’s not here, He is risen.
When God’s spirit lives in you, you will be victorious over death, hell and the grave.

Joseph of Arimathea was known as a counselor. [see Luke 23:50] {It is interesting to note that Jesus who was called Counselor by the prophet Isaiah [Isaiah 9:6] was laid to rest in a tomb made for a counselor}

Joseph of Arimathea looking for some answers himself. For a brief moment he held the answer to all the questions in life, and then he buried him.

Today counselors show up at traumatic events: grief counselors, child counselors, crisis counselors, the list is almost endless.

But even before the resurrection, one thing was clear, Joseph, the counselor, had something to learn from Jesus Christ, the Counselor.

While history has not given us the exact location where Joseph was buried, we do know that he was unable to repeat the miracle of walking out of the grave.

Joseph’s unique place in history was secured by his willingness to serve Jesus even when it seemed there could be no benefit in it for himself.

Joseph had a longing in his soul for something eternal. He waited for the kingdom of God, and most likely was grieved when he laid the body of Jesus in to his own tomb.

Our text calls Joseph a good man and a just man, and these values motivated him to provide as best he could for the body of Jesus.

He was a member of the Sanhedrin, the governing body who consented to the death of Jesus; yet, Joseph himself did not offer such consent.

He was also a disciple of Jesus Christ.

His ability as a counselor didn’t secure his place in history; but it was his love for Jesus Christ.

When he boldly approached Pilate, the man who was ultimately responsible for the death of Jesus, he made no secret of his desire.

This seems out of character for a “secret disciple”, yet he “begged” for the body of Jesus Christ.

With his own hands, he removed the bloody corpse and carefully washed and wrapped the body of Christ according to the customs of the day.

In short, this suddenly bold disciple did all that he could; yet, Joseph had no power over the grave.

While he owned the grave in which he placed the body of Jesus, he knew, too, that the same grave would one day own him.

He showed the utmost kindness and respect for Jesus, and did all that a human could do for Him under these circumstances.

In many ways, Joseph represents leadership in the church today.

For as he cared for the body of Jesus Christ, church leaders have a similar role in caring for the body of Christ, the church.

Although Joseph provided
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