Let us rise up and build
Sermon shared by Cleavon Matthews Sr.
Summary: Motivational sermon to move forward in the work of the church.
Denomination: Christian/Church of Christ
Audience: General adults
About Sermon Contributor
LET US RISE UP AND BUILD!
By Cleavon Matthews
October 7, 2007
Nehemiah is motivated. Nehemiah is inspired. The urgency is because ‘the survivors who are left from the captivity in the province are there in great distress and reproach. The wall of Jerusalem is also broken down and its gates are burned with fire.’
This news knocked him down. It caused weakness in his knees and weeping in his eyes. Nehemiah mourned with woeful heart for numerous days. But in his misery Nehemiah turned to the Lord God of heaven. Nehemiah sought the source of all blessings. In his anguish Nehemiah turned to the Great and Awesome God. He looked to the Lord Who keeps covenant and mercy with those who love and obey Him.
Nehemiah turns to the omnipotent difference maker with fasting and prayer. Don’t make the mistake of thinking Nehemiah is primarily interested in walls and gates. Nehemiah is concerned about ‘the survivors in great distress and reproach.’
This architectural endeavor is not about a building rather it is about rebuilding survivors! Are there any survivors in here? Are there survivors in great distress and reproach? A survivor is a person who has been through some catastrophic event or episode where others didn’t make it but somehow by the grace of God they survived! A survivor is a person who the beat the odds! The odds said you wouldn’t make it!
This project is about fortifying the fallen. It’s about reconstructing the crushed. It‘s about removing reproach. It’s about defeating distress. Rebuilding the walls and repairing the gates were aimed at renewing and restoring Israel’s relationship with God.
We are not building a monument. A monument is something to remind people of the past. Church monuments often become museums to be maintained rather than tools to be used. This program is an instrument to be used in ministry to ‘the survivors who happen to be in great distress.’ Their lives are in ruins. Their walls are torn down and gates are burned with fire.
I.THE GREAT DISTRESS
Nehemiah 2:17a “Then I said to them, “You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire.”
Jerusalem lies in waste. The gates are burned with fire. Jerusalem is literal but also symbolic. Jerusalem is the place of God’s habitation. The Lord dwells in Jerusalem. Jerusalem is called the holy city and the city of God. The Lord placed His Name in Jerusalem . His name and dwelling were not in Babylon, not in Assyria, not in Damascus, not in Egypt, not in Persia, not in Philistia, but His Name and dwelling were in Jerusalem.
During the Babylonian captivity Jerusalem had been destroyed. The people of God were taken into exile. They were removed from their homeland. The Babylonians carried away both the treasures of God’s house and the king’s house. Babylonian carried all the captains, mighty men of valor, craftsmen, and smiths. They left none except the poor and weak.
The intense affection of Jerusalem in the heart of God’s people is expressed in Psalm 137. The sweet Psalmist captures the brokenness and sorrow of the captives. It is not a song for those unwilling to address the painful realities
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