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Home » All Resources » Sermons on Easter: Resurrection » William Yates, Pontius Pilate and the Passion - Page 1 of 5

Pontius Pilate and the Passion

Topic: #531 of 2000 for Sermons on Easter: Resurrection
Scripture: Luke 23:1-23:16
Denomination: Methodist
Date Added: March 2004
Audience: General Adults (31 - 49)
Keywords: none (Suggest a Keyword)
As you know, since the movie the Passion has come out there has been a storm of controversy. One of the points of controversy about the film is that Mel Gibson didn’t portray a Pontius Pilate that was malicious enough.

So on pondering this, I decided to try to research who the real Pontius Pilate was. I found there are diverse views on this man.

Do you remember the television program To Tell the Truth? Two of the three contestants would pretend to be one of the contestants. I found as I researched Pontius Pilate there are different versions of the man presented. So the question we are asking today is: “Will the real Pontius Pilate stand up?”

Did you know that the Ethiopian Coptic church recognizes both Pontius Pilate and his wife, Procula, as saints? They observe June 25th as Saint Pilate and Procula Day. The early church father Tertullian believed that Pilate "was a Christian in his conscience", and the Greek Orthodox church made his wife a saint.

Medieval legends have Pilate tortured, exiled, drowning, decapitated, swallowed up by the earth, and compulsively washing his hands in his remaining days. Some even believed the corpse of Pilate anxiously roamed the earth.

“So will the real Pontius Pilate please stand up?”

Pilate is not only presented in the four Gospels and the book of Acts of the Apostles, but also by the Jewish historian Josephus, Philo, and Cornelius Tactitus, considered the greatest Roman historian. All of these historians paint Pilate as a brutal despot who despised the Jewish people. He often seemed provoke his Jewish subjects to riots, often to the disgruntlement of Rome.

If there was one thing Rome desired from their governors was them not inciting trouble from their conquered peoples.

As governor, Pilate was in charge of administering all aspects of Roman law. He served as the head of its judicial system, collected taxes, allocated spending for the province, and shipped the rest to Rome. At least twice, his Judean subjects pressured him by threatening to complain to Rome. According to Philo, it was one such complaint that brought the fury of the Emperor Tiberius on Pilate.

Pilate at one time viciously quelled a peaceful gathering of Samaritans at Mt. Gerazim by killing those leading the event. The Samaritans had gone to Mt. Gerazim in search of holy vessels they believed Moses had buried there. It seems that atrocities and antagonism with his subjects were the hallmarks of his time of service.

In describing Pilate, Philo writes of "his venality, his violence, his thefts, his assaults, his abusive behavior, his frequent executions of untried prisoners, and his endless savage ferocity.” All of his actions eventually earned him his walking papers. Pilate was sent back to Rome in March 37AD. Some believe he was sent to Gaul and that he committed suicide in 39AD.

According to the historian Eusebius, Pilate remained unable to "wash his hands" of the crucifixion of Christ. Eusebius asserts that he even wrote a report about Christ and His resurrection to the Emperor Tiberius. Eusebius writes: "Tiberius referred the report to the Senate, which rejected it. …for the old law still held good that no one could be regarded by the Romans as a god unless by vote and decree of the Senate.”

What do gospels, however, have to say about Pontius Pilate? The following is a harmonized gospel account of his
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