Summary: Paul wanted to encourage church leaders to continue serving faithfully after he's gone. We who lead live out what we've learned. As witnesses to the truth, we apply the wisdom we've acquired through experience and by time spent in prayer.

As General George Patton was preparing for combat operations in North Africa during WWII, he called on his aging mentor, General John J. Pershing, at Walter Reed Army Medical Center. Patton thanked Pershing for giving him his start as a Company Commander. Pershing said, “I can always pick a fighting man, and God knows there are few of them. I am happy they are sending you to the front; I hope they give you a free hand.” Before Patton left, he knelt down on one knee, kissed Pershing's hand, and asked for the General's blessing. Pershing said, “God bless you George, and give you victory.” Patton stood up, saluted, and left.

In Acts 20 the Apostle Paul addresses the leadership of the church of Ephesus, knowing this was likely to be the last time they would see him. He gives them his blessing in verse 32: “Now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all those who are sanctified.”

Paul wanted to encourage these leaders to continue serving faithfully after he's gone. God may change His workers, but the work goes on. In the military I learned that every soldier is expendable, no matter their rank or position; none of us are mission-essential. That's especially true in the church. When churches are built upon the personality of their leaders, they collapse when there's a change in leadership. Paul points out that Christ--the Head of His church--works through His servants, who simply make themselves available. We who lead live out what we've learned. As witnesses to the truth, we apply the wisdom we've acquired through experience and by time spent in prayer and contemplation.

Paul gives his blessing to leaders, and he wants us to bless them as well. He urges in I Timothy 2:1 that prayers be made in behalf of everyone in authority. This includes work, government, the church...any organization where responsible people make things happen.

Paul urges leaders to “be shepherds” within the church, verse 27. They're to keep watch and warn against false teachings that distort sound doctrine. God will equip His leaders in the task of building up the church. It is important that pastors know both the truth and the many untruths that are widespread. There are minor doctrinal differences (which we can agree-to-disagree on), but then there are falsehoods that can infect the church and lead people astray. We see this in the rise of cults that deny the deity of Christ, that publish other writings as divine, and claim to be the only true believers. We also see this in churches that deny the authority of Scripture and reject whatever they dislike in the Bible.

Paul says in his blessing of leaders: “I commit you to God.” He is entrusting them to God's care. Pastoral care is about developing relationships of guidance with compassion. Pastors are not to be remote but involved, closely connected to their congregations, and active in their communities. Henri Nouwen observed, “My understanding of ministry is simply living with the people, as the people.” Paul wants God to bless this work, and it must be done with integrity. Thomas Jefferson said, “God grant that men of principle shall be our principle men.” Only God can build us up to do this.

G.E. Has what is called the Jackass Theory (Source: In Good Company, James Martin). It states that, the higher some executives rise in the company, the more of a jerk they seem to become. To survive, you have to “be tough, impervious to criticism, willing to dump on others, work your butt off, and triumph in Machiavellian maneuverings. Eventually these leaders become total jerks.” Is this who we want to be? But trust me, G.E. Doesn't have a monopoly on this; it functions in the military as well. I used to think that when Chaplains got promoted to Major, they lost their salvation...until I got promoted. I vowed not to be like the heartless supervisors I knew, and by God's grace I learned to lead compassionately. Here's a thought: Would you work for you?

Francis Schaeffer noted that, “None of us are ready for leadership until we come to the place where we are really ready for God's will--regardless of what it is.” Or where it is. When God blessed Abraham, He also gave him marching orders. In my chaplaincy career I moved every 2-3 years, and in my 25 years in the Army I lived in 8 states and 4 foreign countries. I think God's blessing comes when we're willing to go wherever He chooses and willing to serve however He chooses. Christianity is a commitment to God in which we're no longer in charge, but under His authority. We're “under new management.” This goes for non-clergy as well. No one's off the hook. A friend of mine called himself an “ordained plumber.” In Ephesians Paul tells us to “walk worthy of the vocations to which we've been called.”

If you were to take on a leadership position, you'd certainly want God's blessing. In leading others, you'd want to follow God's leadership. In the Army, at change-of-command ceremonies, it is traditional for the unit chaplain to offer a prayer, asking God to bless and equip the incoming commander. It's pretty much a given. I've gotten desperate calls from units without a chaplain asking for me to come and pray at their change-of-command ceremonies. But once I got a very negative response. I was stationed with the 2nd Infantry Division in Korea, and my battalion had a change of a company commander. When I coordinated with him on the ceremony I was informed that there would be no invocation. And as he assumed command, in his remarks he mentioned how I'd asked if he wanted prayer. He proudly (and rather arrogantly) stated: "I not only told the Chaplain no; I told him 'hell, no'." Can you imagine attempting to command soldiers 10 kilometers from the DMZ without God?

There's a promised inheritance in Paul's blessing. A blessing is wishing the best for others, along a desire to help bring out the best in them. A proper blessing envisions a special future for those we bless. In Fiddler on the Roof, the “Sabbath Prayer” says, “May you be like Ruth and like Esther, may you be deserving of praise.” This is a desire that the one blessed will become a person of godly character.

We lead prayerfully. Billy Graham stated, “The price of leadership is prayer.” Paul's blessing for leaders is that God would make them into what He wants them to be, and give them everything they could possibly need for the tasks and challenges that are before them.