Summary: A ladder of God's devising, connecting heaven and earth. Prefigures the Cross.

AN UNEXPECTED ENCOUNTER WITH GOD.

Genesis 28:10-19a.

GENESIS 28:10. Jacob had defrauded his brother Esau of both his birthright and his blessing. So now Jacob was on the run from his brother Esau, headed back in the direction of the city which their grandfather Abraham had left behind so many decades ago (cf. Genesis 12:1). Jacob’s mother Rebekah devised this escape under the pretext of Jacob’s need to find himself a wife out of the right family.

GENESIS 28:11. About 55 miles into his journey north and eastwards, Jacob came to (literally) “the place.” The sun had set, and Jacob took of the stones of “that place,” and put them for his pillows, and lay down in “that place” and slept. Jacob was at a low point in his life, but it was in this place that God was about to reveal Himself to him.

GENESIS 28:12. Jacob dreamed, and in his dream he saw a ladder set up on the earth, and the top of it reached to heaven,” and he beheld “the angels of God ascending and descending on it.” Men are constantly trying to reach upwards towards God: but this ladder is no ‘tower of Babel’ of man’s devising, but, like the Cross, it is totally of God’s devising. Perhaps this is the passage which Nathanael was meditating upon under the fig tree when Philip called him to Jesus (cf. John 1:48-51.)

GENESIS 28:13. The picture is of the LORD above the ladder, inclining towards Jacob to speak to him. The LORD introduced Himself: the God of your fathers, and the God of your descendants. The land which the LORD had previously covenanted to give to Abraham’s seed, and to Isaac’s, He now covenanted to give to Jacob’s seed.

GENESIS 28:14. And Jacob would have a plentiful seed. Also, “in thy seed shall all the families of the earth be blessed.” I am inclined here to think of the singular seed, ‘which is Christ’ (cf. Galatians 3:16), in whom the whole world is indeed blessed.

GENESIS 28:15. Jacob was on the run: but wherever he was going, he was assured that God would be with him. And God would bring him back to this land, and would not fail to fulfil all His promises to Jacob. This is the promise to all Christians: “I am with you; I will keep you; I will not leave you.”

GENESIS 28:16. “Surely the LORD is in this place.” Jacob rested here merely because he was tired: but it turned out to be God’s appointed place for the renewal of His covenant promises. We do not know when God might appear to revive and renew His church: it is He who sets the agenda. We do not know that a place is holy until God appears.

GENESIS 28:17. Jacob’s fear was a reverent fear: “How dreadful is this place.” It is the awesomeness of the presence of God that makes it so. “This is none other than the house of God, and this is the gate of heaven.”

GENESIS 28:18-19a. Jacob set up the stone that he had used as a pillow as a pillar to memorialise his encounter. In the absence of the resources for a sacrifice, Jacob anointed the stone with oil. Jacob called the name of that place, “Bethel” meaning ‘the house of God.’