Summary: Christian Mission in the twenty-first century

Mission Awareness Sunday

In the November 1886 issue of the Monthly Record, the publication of the Church of Scotland in these Maritime Provinces, a review was done on a book entitled, ’A Century of Protestant Missions’ by the Rev. James Johnson. Worldwide from every Protestant tradition from Great Britain, the Americas and Europe there were 3000 ordained missionaries, 730 layman, and, get this and hear it correctly, 2500 women, sent out in what was referred to as ’all parts of the heathen and Mohammedan world.’ "These 6230 messengers of the Churches are now preaching the everlasting Gospel in 20 times as many languages as were spoken on the day of Pentecost. 27,000 native converts are now employed and paid as evangelists to their own countrymen, and 2500 are ordained pastors of native congregations. The money raised for carrying on Protestant Missions amounts to 2,450,000 pound sterling annually. 870,000 adults, converts from the heathen, are now in full communion with the Church of Christ as the result of Protestant Missionary Labour."

Mission is always about people meeting people and often what stands out are the differences in people and the cultures they create.

And finally just a quick word before I attempt to tie many of these comments together and this comes from a Dr. Pierson, in 1888, of whom it was said ’he and other leading advocates for a missionary revival are profoundly anxious to win the world, not to any denomination, but to Christ’ I wonder if your mission motto comes from him - ’the world for Christ’? He proposes a program that is so modern that the Canadian church is now promoting it and encouraging people to become part of it. He goes on to encourage exposure tours for clergy who will visit foreign lands and return home to tell the tale of Mission around the world. He writes: "Then we shall have a true missionary revival, and the pulse of a sluggish church shall beat with new life, and a new missionary era shall dawn."

"Then we shall have a true missionary revival, and the pulse of a sluggish church shall beat with new life, and a new missionary era shall dawn."

Now, ponder those words for a moment.

What were people saying an hundred years ago about mission and the place and importance of mission in the life of the church? From 1886 comes the following editorial comment:

"We want a missionary conscience that will demand no more self- denial of those who go to the front than those who stay at home. No more unreasonable demands of self-denial from missionaries by self-indulgent professors (that’s critical people, by the way) at home."

So it was desireable to have all people, those at home and those who traveled to far off places, to consider they all had a part to play, a strategic part to play in promoting the gospel.

There were always stories meant to encourage young and old alike. The Dayspring Mission of Nova Scotia was a powerful motivator for people who wanted to feel a part of mission work- sort of a hands-on experience like our ’cows for Central America’ or one of the many ’Something Extra’ projects we are encouraged to support, or some other effort that touches the local congregation and inspires a new interest in Mission. After seeing the faces of the children I went to visit in the Community Based Orphan Care Centre outside Blantyre, the Estelle MacKenzie AMS set aside money to be directed specifically to these children.

Here is a little story from 1887 listed under Mission Items:

A clergyman on his way to a missionary meeting, overtook a boy and asked him the road and where he was going?

"Oh," he said, "I’m going to the meeting to hear about the missionaries."

"Missionaries!" said the minister. "What do you know about missionaries?"

"Why," said the boy, "I’m part of the concern. I’ve got a missionary box and I always go to the missionary meeting; I belong".

The reflection was then added to this story:

"Every child should feel that he (or she) is ’part of the concern.’ and that his work is just as important as that of anyone else. Linch-pins are very little things, but if they drop out, the wagon is likely to come to a stand-still. Every pin and screw should be in working order, and every child should be able to say, ’I always go to the missionary meeting. Why, I’m part of the concern."

I’m part of the concern!

I belong!

I go!

We are partners together in this great undertaking of God!

The Estelle MacKenzie Atlantic Mission Society has a powerful mission statement:

"Partnership is people of faith working together

in a spirit of mutual cooperation, providing

friendship and caring through the church and its

people to communicate through prayer,

understanding and love for all God’s people."

(The World for Christ)

Again, let’s hear from Glenn Inglish about his vision of mission in 1999:

MISSION:

"We often reflect on the meaning of Mission as we approach the millennium. In many ways, Malawi is a more Christianized nation than Canada. All Churches continue to grow and there are few Malawians who would say they have no compelling faith to guide their lives. Indeed, the Church of Central Africa Presbyterian (CCAP) in its 5 Synods is now over 100 years old and is truly an indigenous church. It carries out its own evangelistic, education and discipleship programmes. But that does not mean that mission co-operation should end. The CCAP is looking for specialized help in many areas of its work. There are now more short-term openings for qualified individuals through the growing programmes of the Projects Office. There is also the need for training. It is very hard for Malawians to find resources to study overseas. And, it would be great if the PCC could find ways of inviting Malawian missionaries to live and serve in Canada so we could share our faith and gifts in a two-way pattern."

So mission is partnership. I wish just a sprinkling of the blessing I felt in the churches in Malawi and Zimbabwe could fall here in Atlantic Canada - where church becomes so alive and so moving and so important that three hour services would be lamented as being too short. Partnership means that that day is soon approaching when such blessing will be shared by mission personnel from Malawi with the people of Atlantic Canada and indeed all of North America.

You’ve heard a litany of response from the Atlantic Mission Society today as part of our minute for mission.

You also need to hear of the work we do locally through the Food Bank, the Opportunity Shop, the Help Line, Recovery House Coverdale, Camp Geddie, Presbyterians Sharing Presbyterian World Service and Development and many of the benevolent enterprises that touch people and their lives with the love of our Lord Jesus Christ.

And as you listen and give thanks and praise, remember the words of a little boy who couldn’t help but feel part of what God is doing:

"Why," said the boy, "I’m part of the concern. I’ve got a missionary box and I always go to the missionary meeting; I belong".

I’m part of the concern!

I belong!

I go!