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The Approach to Worship
Topic: #57 of 326 for Sermons on Worship: Benefits
Scripture:
John 4:20-4:26
Sermon Series: The Wonder of Worship
Denomination: Independent/Bible
Date Added: October 2005
Audience: Believer Adults (31 - 49)
Keywords: none (Suggest a Keyword)
The Approach to Worship
Text: John 4:20-26
Introduction: A couple had two boys, 8 and 10, who were always getting into trouble. The parents were certain if any mischief occurred in the community their two young sons were involved. They were at a loss as to what to do about their behavior. Then the mother heard about a clergyman who had been successful disciplining children, so she brought the boys to him. The minister asked to see them individually, so the youngest was brought in first. The pastor sat the boy down, and figuring that he needed to understand that nothing escaped the knowledge of God, asked, "Where is God?" The boy made no attempt to answer. The question was repeated in a sterner voice, "Where is God?" but still with no answer. Then the minister shook his finger at the boy and asked in an even harsher voice, "Where is God?" At that the boy ran from the room and into a closet in the lobby slamming the door behind him. His older brother followed him in and asked, "What’s wrong?" "I’m not sure," the younger sibling replied, "But it looks like God is missing, and they think we did it!"
Have you ever asked the same question, "Where is God?" particularly as you have been attempting to seek His face and worship Him? I don’t ask this question to criticize what we’re doing here. I believe our worship teams, choirs and leaders do a very good job of providing an environment that is conducive to worship. Also, I believe that Christians ought to be able to worship God in virtually any setting. But, if you’re like me, there just seem to be some times when it is more difficult to experience the presence of God than others. Why is this? The passage we’re looking at this morning (John 4:19-24) speaks to this question. Jesus was engaged in a conversation with a Samaritan woman who had at least two things going against her: First, she lived an immoral life having had five husbands and a live-in boyfriend thus making a mockery of the institution of marriage. Second, as a Samaritan she had some false assumptions about worship which Jesus was seeking to correct. I invite you to join me in looking at what our Lord had to say about this vitally important subject.
The "where" of worship (See John 4:21-22, 24a). The right place of worship was a common dispute between the Samaritans and the Jews. The Samaritans built a temple on Mount Gerizim and regarded it as the rightful place for the people of God to come into His presence. Remember that Mount Gerizim was the scene of the blessing of the people when they came into the Promised Land (See Deuteronomy 11:29). They had a tradition that Abraham’s offering of Isaac took place on this mountain, and they held that it was the location for Abraham’s meeting with Melchizedek. In fact every time they saw in the Scriptures an expression such as "the house of God," or "the goodly mount" they perceived it to be a reference to their holy mountain. The Jews regarded Jerusalem, and specifically the temple built there, as the only place for real worship. It was considered to be the very dwelling place of God on earth for the Jews. Even the prophets believed this (See Ezekiel 43:4-7). As you can imagine, there was no small amount controversy associated with this conflict. When Jesus came, he began to challenge the thinking of both groups. Worship, He said, is not restricted to a location. Why? For the simple
Text: John 4:20-26
Introduction: A couple had two boys, 8 and 10, who were always getting into trouble. The parents were certain if any mischief occurred in the community their two young sons were involved. They were at a loss as to what to do about their behavior. Then the mother heard about a clergyman who had been successful disciplining children, so she brought the boys to him. The minister asked to see them individually, so the youngest was brought in first. The pastor sat the boy down, and figuring that he needed to understand that nothing escaped the knowledge of God, asked, "Where is God?" The boy made no attempt to answer. The question was repeated in a sterner voice, "Where is God?" but still with no answer. Then the minister shook his finger at the boy and asked in an even harsher voice, "Where is God?" At that the boy ran from the room and into a closet in the lobby slamming the door behind him. His older brother followed him in and asked, "What’s wrong?" "I’m not sure," the younger sibling replied, "But it looks like God is missing, and they think we did it!"
Have you ever asked the same question, "Where is God?" particularly as you have been attempting to seek His face and worship Him? I don’t ask this question to criticize what we’re doing here. I believe our worship teams, choirs and leaders do a very good job of providing an environment that is conducive to worship. Also, I believe that Christians ought to be able to worship God in virtually any setting. But, if you’re like me, there just seem to be some times when it is more difficult to experience the presence of God than others. Why is this? The passage we’re looking at this morning (John 4:19-24) speaks to this question. Jesus was engaged in a conversation with a Samaritan woman who had at least two things going against her: First, she lived an immoral life having had five husbands and a live-in boyfriend thus making a mockery of the institution of marriage. Second, as a Samaritan she had some false assumptions about worship which Jesus was seeking to correct. I invite you to join me in looking at what our Lord had to say about this vitally important subject.
The "where" of worship (See John 4:21-22, 24a). The right place of worship was a common dispute between the Samaritans and the Jews. The Samaritans built a temple on Mount Gerizim and regarded it as the rightful place for the people of God to come into His presence. Remember that Mount Gerizim was the scene of the blessing of the people when they came into the Promised Land (See Deuteronomy 11:29). They had a tradition that Abraham’s offering of Isaac took place on this mountain, and they held that it was the location for Abraham’s meeting with Melchizedek. In fact every time they saw in the Scriptures an expression such as "the house of God," or "the goodly mount" they perceived it to be a reference to their holy mountain. The Jews regarded Jerusalem, and specifically the temple built there, as the only place for real worship. It was considered to be the very dwelling place of God on earth for the Jews. Even the prophets believed this (See Ezekiel 43:4-7). As you can imagine, there was no small amount controversy associated with this conflict. When Jesus came, he began to challenge the thinking of both groups. Worship, He said, is not restricted to a location. Why? For the simple
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