If you had looked at your diary last Thursday (that would have been six weeks after Easter) you might have seen the heading "Ascension Day", but then it might not be there because Ascension Day is one of the neglected feast days of the Christian church. That would be sad enough but in ignoring the festival, the opportunity is lost of reflecting on the message of the Ascension. If we gloss over its truth we rob ourselves of a most important doctrine, for without the Ascension, the work of Christ would be incomplete.

The BBC (in Britain) does its best by broadcasting a special service - itís good to hear the Ascension hymn, "Hail the day that sees him rise, Alleluia!" Some Christian churches mark the Ascension of Jesus with a festival. Some years ago I was in Spain at this time of the year. A huge cross had been erected on the steps of the cathedral in Grenada and was being decorated with red flowers. It was quite a spectacle. Many European countries celebrate Ascension Day with a bank holiday - Iím envious of my colleagues in Greece!

Perhaps because Ascension Day falls on a weekday it doesnít get the attention it deserves. This is a pity because it is full of significance in the historical life of Jesus when on Earth - and his continuing ministry for us in heaven. As a weekday event it reminds us that Christianity isnít just something for Sunday - itís an experience for every day. For the Christian the secular cannot be separated from the sacred.

Although the Ascension occupies a place on the churchís calendar it is far from being prominent in Christian thought. It seems overshadowed by Good Friday and outshone by the glory of the Easter morning. Unfortunately this means that many Christians miss the tremendous truth that the Ascension of Jesus Christ has to teach us. Cynics say that Jesus had no need to take a journey into space! Critics have ridiculed his Ascension by calling him the first astronaut! So letís get to the truth of the matter by thinking first of itís significance:

The gospel writer Luke is renowned as a careful historian. When he recorded the birth of Jesus he rooted the event in its historical setting within the Roman Empire. He continues that same preciseness at the end of our Lordís earthly ministry by recalling the place of the Ascension - at Bethany. He dates the event - 40 days after the resurrection on Easter Day. He emphases the presence of eyewitnesses - the Ascension took place, he writes "before their very eyes" (Acts 1:9). Yes, the Ascension was a real event of history.

Some people are puzzled as to why Jesus waited around on Earth 40 days after his resurrection, but that period is no accident. Jesus had endured the Devilís temptation for 40 days in the wilderness at the beginning of his public ministry, but now the tables were turned. In the post-ascension period Jesus triumphantly paraded his victory over the Devil and all his