"The Communion Covenant"
Sermon shared by Robert Leroe
Summary: Comparing the Old & New Covenants with relation to the Lordís Supper
Audience: Believer adults
About Sermon Contributor
Communion Message: "The Communion Covenant"
Pastor Bob Leroe, Cliftondale Congregational Church, Saugus, Massachusetts
Nearly every time the Bible mentions the Lordís Supper the term "covenant" is used. Jesus sets forth, "This cup is the new covenant in My blood."
A covenant is a pledge, a guaranteed agreement based on trust. Covenants were arranged by mutual consent between two parties. In some translations theyíre referred to as testaments. The word covenant means literally to "cover", in the sense of providing shelter, protection, or financial support. If I cover a bill, I pay for it. In legal terms, a covenant is similar to a contract, treaty or compact (e.g. the Mayflower Compact). Some covenants involve an individual making a commitment that affects others, such as a "last will and testament." To make a covenant is to make a binding commitment.
The very first time God made a covenant was with Adam, which included a promise of enmity between the devil and humankind (Gen 3:15). After the flood, a covenant of protection was made with Noah (Gen 8-9). God covenanted with Abraham (Gen 15), promising that he would become the father of a chosen people. Then on Mount Sinai God renewed His covenant with Moses and the nation He chose and preserved. In each case God initiated the covenant.
In the Upper Room Jesus and His disciples celebrated the Seder, the Jewish Passover feast. This involved a symbolic meal depicting the deliverance of the Jewish nation from the slavery of Egypt. The word "Passover" refers to the angel of death who passed over and spared the first-born of Israelís children. Several symbolic foods were eaten; Jesus took two of them, the wine and matzo and transformed them into what we now call Communion. Jesus is called our "Passover Lamb" (I Cor 5:7-8), slain to save us from eternal death.
The terms of Biblical covenants were confirmed with a sacrifice. Noah and Abraham didnít go out and hire a lawyer. They didnít draft a covenant or sign a document. The Bible says that covenants were "cut". In the Army we say that personnel clerks will "cut" a set of orders, but in Bible days the word literally meant to cut. God was saying, in effect, "Do you mean business? Are you sincere? Is this covenant really important to you? Then take your best lamb and kill it. Put it on an altar and cut it into pieces." A blood sacrifice sealed the covenant.
Through sacrifice weíre forgiven. God doesnít ignore or overlook sin-it must be paid for; Godís justice must be satisfied. Sin exacts a cost, a payment: "The wages of sin is death" (Rom 6:23). Before barcodes and electronic checkout devices, every item in most stores had a price tag that clearly told the cost. Sin, in Godís eyes, caries a clear price tag-punishment. We can take the punishment, or we can accept a substitute provided for us. In the Old Testament, people would confess their sin, admit their guilt, and then an animal would take their place. It was usually a lamb. The animal was a substitute. The one presenting this sacrificial offering was indicating, "Whatís about to happen to this animal is what deserves to happen to me." The place of sacrifice emphasized the truth that "without the shedding of blood there can be no remission of sin" (Gen 8:21).
The way of forgiveness through animal sacrifice anticipated the sacrifice of Christ. The prophet Jeremiah writes, "íThe
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