THE CONSOLATION OF CONFESSION
Sermon shared by Donnie Martin
Summary: It seems to be one of mankind’s innate flaws--the tendency to hide his sin and wrong. But concealing our sin solves nothing. Only by confession can we hope to experience inner peace and relief.
Audience: Believer adults
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THE CONSOLATION OF CONFESSION
Text: I John 1: 9; Ps.32: 5
Intro: As you listened to that title you may have thought to yourself that the ideas of consolation and confession simply don’t go together. After all, we don’t normally think of confession in a positive light.
The idea of confession often conjures up thoughts of having to reveal embarrassing or incriminating facts. We would not usually see that occurrence as consoling. However, there is a certain consolation or relief that comes from getting things out of the shadows and into the light.
For one thing, confession helps relieve the weight of guilt. As long as the matter stays hidden, one must carry the weight alone. That generally results in insecurity being added to the weight of the guilt—not to mention self-hatred.
Secondly, keeping wrongs hidden requires a lot of emotional energy. Confession negates the need for that expenditure of energy. This can be seen in the fact that often, when lawbreakers have been on the run for a long period of time, and are finally captured, some actually express relief that the chase is finally over—no more acting or pretending is needed—no more looking over ones shoulder.
King David learned that there is consolation in confession of sin. As we look into Psalm 32, we will find out why David thought it better to confess his sin than to conceal it.
Theme: From his experience, David had learned:
I. THE BLESSEDNESS OF FORGIVENESS
A. The Horrible State Of The Guilty Sinner.
1. Sin is rebellious in nature.
Ps.32: 1a “Blessed is he whose transgression is forgiven…”
NOTE:  “Transgression means willful disobedience or rebellion…” (Charles F. Pfeiffer and Everett F. Harrison, Editors, The Wycliffe Bible Commentary, published by Moody Press, Chicago, Illinois; pg. 507).
 It is certainly possible to sin unknowingly and unintentionally. But in most cases, our sin is the result of selfish and rebellious choices. James said, “Therefore to him that knoweth to do good, and doeth it not, to him it is sin” (James 4: 17).
 Some folks come into God’s house on Sundays and act like nothing is wrong, when they know they aren’t right with God. They sing the hymns, bow their head in prayer, and listen to the message, but they are in rebellion against God.
Elisabeth Elliot, at Urbana 76, told of her brother Thomas Howard. Their mother let him play with paper bags she’d saved if he put them away afterwards. One day she walked into the kitchen to find them strewn all over the floor. Tom was out at the piano with his father singing hymns. When confronted, he protested, “But Mom, I want to sing.” His father stated, “It’s no good singing God’s praise if you’re disobedient.”
2. Sin violates God’s righteous standard.
Ps.32: 1b “…whose sin is covered.”
NOTE:  The word “sin” means, “to miss the mark” (Warren W. Wiersbe, The Most Expensive Thing In The World, a pamphlet published by Back To The Bible Publication, Lincoln, Nebraska; pgs. 12 & 13).
 Any time we fall short of God’s righteous standard (and we all do from time to time), we “miss the mark,” just like an arrow that falls short of its intended target. The Apostle John said, “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (I John 3: 4). The “law” referred to hear
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