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Sermon:
THE MEASURE OF A MAN Acts 21:27-40
In looking at this passage tonight, I was more prone to call it the measure of the man than I was to say this is the arrest of Paul. It is the arrest of Paul, but it is the measure of the man who is seen in the midst of the circumstance that interests me.
I may never get arrested. I may never have to face what Paul did, but I need to learn the lessons of humility that he exemplified, and so thatís how it speaks to me.
From verse 27 on, Paul is a prisoner. His days as a free man are up, and from here on heís a prisoner in various places.
Paul finds himself in an unusual situation
How can one give a positive testimony in a negative situation?.
Now, I suppose that every Christian is faced at times with the dilemma of how to give a positive testimony in a negative situation.
How do you give a positive testimony in a negative situation? Well, I think a good way to learn how is to watch a man who did it.
Rather than just listen to precepts about it, which we could recite to you from 1 Peter, I want you to see a man who did that very thing with his life.
Most Christianís testimonies are given in church, or in a group of Christians where we get up and tell everybody who knows the Lord how wonderful the Lord is. And we all say, "Yes, heís so wonderful."
But as we come to the Apostle Paul, we see a man who knew how to take a negative situation and make it into a positive testimony. Now, if we saw in chapter 20 his courage, and in chapter 21 the first 15 verses or so, his humility. Now we are going to see his boldness.
I think, just to add a footnote, as a prisoner from here on out, we ought to get some idea of how Paul viewed his imprisonment. And just to give you a point of reference at which you can make contact, I would call your attention to Ephesians chapter 3, and verse 1. Paul says, ďFor this cause I Paul, the prisoner of Jesus Christ for you Gentiles.Ē
Paul never viewed his situation as anything other than God authored. He never viewed his imprisonment as an imprisonment of men. He doesnít say, "I write unto you, Paul, a prisoner of Rome." Heís always a prisoner of Jesus Christ. It was Christ who brought him into such predicaments.
He never saw himself as a prisoner of men. He saw himself only as a prisoner of the will of Jesus Christ. And so consequently, his imprisonment represented nothing but a new ministry. It didnít mean the end of anything. It meant the beginning of something new.
As we move toward verse 27 of Acts 21, we are reminded that Paul has arrived in Jerusalem. He has tried to accommodate the Jewish Christians. The Jewish Christians there in Jerusalem had heard that he was against everything that had been the ceremony and tradition of Jewish life, and that wasnít true.
He is met by a mob, who in a frenzy try to murder the Apostle Paul, and they havenít got the foggiest idea what theyíre doing, or why theyíre doing it.

I. The ATTACK