The River of Healing
Sermon shared by Trey Harris
Summary: Examination of the river vision from Ezekiel 47
Audience: General adults
About Sermon Contributor
THE RIVER OF HEALING
Rivers have always been places of interest to me. Recently, I heard the Chalmette (LA) ferry horn blow and I realized how much I missed living two blocks from the Mississippi River. I used to take long walks along the levee watching the ships come in and out, see the ferry carrying people from east to west and back again. The wildlife along the river, while somewhat hidden, is numerous and plentiful. Iíve seen many objects washed up on the riverís shore. From trash to treasures, from dead fish to live snakes, Iíve seen it all. Iíve even seen driftwood gnawed by a beaverís sharp teeth.
Rivers are places that teem with life and draw all manner of life to them. The Bible is filled with River stories. From the River Jordan to the Euphrates to the Jabbok to the Nile , rivers have always been central in human history as places where living creatures gather to drink and feed and be washed clean.
No wonder then that God used a river in Ezekielís vision to communicate a great message for all people.
As with any river the one in Ezekielís vision have many characteristics and attributes. I want us to see three in particular this morning as they have to do with the central meaning of the vision.
I) The Further it Goes the Wider and Deeper it Gets (v 5)
Then he measured another 1,750 feet, and the river was too deep to cross without swimming.
The river begins in the room known to the people of Israel as the Holy of Holies. Where else would the Good News of Godís love for all the world begin but in the place where Godís presence was thought to have resided. It was from the heart of God that the River of God began.
In the original language there is a word picture created here by the author. The water began as a trickle, like water being poured from the neck of a small flask or bottle. It flows out of the temple it issued from the right side of the altar, the right side, the anointed side, the side of power and strength. As it runs from under the Temple threshold the trickle became a stream, then the stream became a creek, then the creek became a river then the river became a torrent, a mighty flow of water to deep and strong to wade across.
The river represents the Gospel. Not the Gospel of the New Testament, represented by four books recorded by human beings for God, but rather the whole scope of the Gospel, in the New Testament itís called euaggelion, the Good News, the message of Godís love to all people offered through His Son Jesus Christ.
The Good News was, from before its inception, intended to draw all humanity unto God. Jesus spoke often of the Kingdom of God, the culmination of the Good News, in terms of something that grows and spreads and attracts and cultivates life. Jesus said: ďThe Kingdom of Heaven is like a mustard seed planted in a field. It is the smallest of all seeds, but it becomes the largest of garden plants and grows into a tree where birds can come and find shelter in its branches.Ē (Matthew 5:31-32)
He also said: He also asked, ďWhat else is the Kingdom of God like? It is like yeast used by a woman making bread. Even though she used a large amount of flour, the yeast permeated every part of the dough.Ē (Luke 13:20)
When we read these words of Christ we begin to get the feeling that the Kingdom of God, brought about by the coming
Comments and Shared Ideas
Join the discussion