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The Tongue: The power and purpose of our words

(6)

Sermon shared by Billy Ricks

November 2010
Summary: James is presenting practical Christianity. He has told us faith without works is dead. In other words a prayer that doesn't change our practices is powerless. Meeting Jesus changes us permanently and continually. This impacts our works and our words.
Denomination: Baptist
Audience: General adults
Sermon:
Intro: We dive in again to the depths of James practical teaching. He has given us tests and teachings on practical faith in a personal Jesus. Remember that James and Jesus want us to not only be born again of the word but have it to take root in our lives and cause us to trust God more fully and faithfully. James is giving some stern instruction but as a loving father and pastor.

In chapter three he is giving us warnings about the terrible danger and destructive power of our words. But after the warnings he will give us the warm teaching of a spiritual father to show us there is hope. Our mouths can be mastered!

Why would we say there is great danger in our words? Sticks and stones may break my bones but words will never harm me. If you have ever been on the receiving end of a verbal stoning you know the untruth of this statement. If you are average you will spend 1/5 of your entire life talking. On an average day you engage in 30 conversations, in an average year you fill 66 books with 800 words each. It is obvious that there are many opportunities to bless or curse.

James talks more about the tongue than anyone else in the New Testament. You might remember Jesus saying “from the abundance of the heart the mouth speaks.” Why would James focus on the tongue? Isn’t he being legalistic and attacking the symptom instead of the source. Ancient Hebrews did not differentiate the member from the source. Proverbs 1.16 for their feet rush into sin, they are swift to shed blood.” 1 John 2.16 “lust of the eyes.” Once again James is not merely being legalistic but tying the sin to the source the heart.

James has taught us thus far that words are empty if they are not followed by works. The faith is evidenced by the works. However in each of the chapters of this letter James speaks of our words. So that we will not be mistaken that words don’t matter James addresses the mouth and its ability to either build or break.

If we watch our words we can get a gauge for our faith. Because our words drag up what is in the well of our hearts.

Aesop, the ancient storyteller, told this fable: Once upon a time, a donkey found a lion’s skin. He tried it on, strutted around, and frightened many animals. Soon a fox came along, and the donkey tried to scare him, too. But the fox, hearing the donkey’s voice, said, "If you want to terrify me, you’ll have to disguise your bray." Aesop’s moral: Clothes may disguise an ass, but his words will give him away.

We have such an opportunity to be agents of healing and reconciliation and the power often flows through our words. So we learned a few weeks that in light of faith words are cheap. However in light of our commission the task Jesus has given to His bride the church is to communicate healing, forgiveness, and reconciliation in Jesus’ name.
I. Prudent warning for teachers/preachers

James 3.1 “Don't be in any rush to become a teacher, my friends. Teaching is highly responsible work. Teachers are held to the strictest standards. And none of us is perfectly qualified.”

A) Make sure your motives are pure

The context of James warning is found in the great honor show to Rabbis or teachers in Jesus’ day. There were many ambitious to be recognized as great “teachers&
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