Understanding Spiritual Language

Spiritual Resolutions
Understanding Spiritual Language
Dr. Marty Baker / May 8, 2002

Last week the message focused on understanding the power gifts of the Holy Spirit. From the emails, phone calls and comments that I received since that message, it is apparent that there is a great interest in the exploration of God’s Spirit in the church. People are interested in an openhearted, openhanded look at a biblical experience of spiritual language.
When I use the words "spiritual language" I am referring to what the Bible refers to as "speaking in other tongues." In our culture, the phrase "speaking in tongues" conjures up strange images in people’s minds. They envision people caught up in uncontrolled speech or incoherent babbling. Some people envision a voodoo-like mumbo-jumbo muttered from slightly foaming lips or weird gibberish emitted from a hypnotic trance.
This is not the case. Speaking in other tongues is a very beautiful and Biblical part of the Christian experience. It makes people uncomfortable because it stretches us in ways that we are not used to begin stretched. It also makes people uncomfortable because individuals who have moved into this realm have not always acted with doctrinal integrity.
Our denomination began in 1886 in the mountains of North Carolina. The early pioneers had a passion to experience the presence of God and to follow His leadings. They committed themselves to prayer. Ten years into this journey of faith the miracles that were documented in the New Testament were released in their services.
This was like a fire that swept through the community and the region. People were being saved, experiencing miracles and speaking in tongues. When the news of these occurrences were made public, people in the community did not embrace this activity. In fact, they persecuted these mountaineers by burning down their churches and attempting to run people out of town.
This created a defensive posture and as a result many of the participants developed an arrogant attitude claiming that they were more spiritual than the churches down the street. During this time fanatical teachers came on the scene and led many of them into heresy. They began seeking other baptisms of fire that were not scriptural. For instance, some of the heresy concentrated on receiving "holy dynamite, holy lyddite, and holy oxidite." These experiences were clearly non-biblical and were later considered heresy.
The power of God fell on these seekers, but they did not have enough theological training to communicate a balanced approach to Spirit-led living. If the devil can not stop a person from growing spiritually, he will attempt to drive that individual into fanaticism. This is what happened.
Along with these "baptisms of fire", many of the early Pentecostals had a desire to "come out from among the world" so they refused to go certain places and do certain things. The problem was that they did this in the name of Spirit-led living.
Even with the excesses, the movement continued to grow. It was really amazing. These mountain folks were poor and uneducated, but they had a passion to love God and serve people. As a result, their message spread throughout the South and eventually throughout the world.
In May 1933, something interesting happened. In Morgantown, Mississippi, the superintendent of the High