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Why We Share Communion

Topic: #1 of 494 for Sermons on Church: Practices
Denomination: Methodist
Date Added: June 2002
Audience: General Adults (31 - 49)
Keywords: none (Suggest a Keyword)

(Thanks to Bob Hostetler for ideas for this message. I’ve added a Methodist twist to the message. Powerpoint and audience outline available).

A little girl asked her mother, “Mommy, why do you cut the ends off the meat
before you cook it?”
The girl’s mother told her that she thought it added to the flavor by allowing the meat to better absorb the spices, but perhaps she should ask her grandmother since she always did it that way.
So the little girl found her grandmother and asked, “Grandma, why do you and Mommy cut the ends of the meat off before you cook it?”
Her grandmother thought a moment and answered, “I think it allows the meat to stay tender because it soaks up the juices better, but why don’t you ask your Nana? After all, I learned from her, and she always did it that way.”
The little girl was getting a little frustrated, but climbed up in her great-grandmother’s lap and asked, “Nana, why do you cut the ends off the meat
before you cook it?”
Nana answered, “I had to; my cooking pot wasn’t big enough.”
We do a lot of things in life, and seldom stop to ask why. We develop habits and traditions, and if we’re not careful, we can forget why we do certain things...
In the weeks ahead I will be talking about what it means to come together as a group to worship God. Today I want to discuss what it means to share communion as a part of a worship experience.
Here at Bethany, we make communion available every other month—this habit of sharing bread and grape juice together as part of our Sunday morning celebration. I don’t know how that tradition was established in our church—you were doing it before I came here as your pastor. Some churches have communion once a month, others once every three months, and still others every week.
On average we have communion about 7 or 8 times a year—we also do it the week before Easter on Thursday night because that’s the night Jesus first introduced his followers to this special meal on the night before his death.



It was interesting to me that on our recent worship survey a number of people responded that they thought we celebrate the Lord’s Supper about the right number of times per year in our church. In fact, several of you, stated that you believe that if we have communion too often it will lose its meaning.



Now that’s even more interesting for me because our heritage as Methodists would imply that we should have communion several times a week. John Wesley, the founder of the Methodist movement in England in the 18th Century encouraged his Methodists groups to go to communion as often as they could at the local Anglican church.
In his sermon, “The Duty of Constant Communion,” Wesley said



“I am to show that it is the duty of every Christian to receive the Lord’s Supper as often as he can. “
The First reason why it is the duty of every Christian so to do is, because it is a plain command of Christ. …. Observe, too, that this command was given by our Lord when he was just laying down his life for our sakes. They are, therefore, as it were, his dying words to all his followers.

Maybe as Methodists we’ve decided not to take the Lord’s supper every Sunday so we can have room for there big meals Sunday afternoon.
Some congregations, I understand, have even dropped the communion service from the regular morning worship hour, just inviting those who
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Comments

August 28, 2011

3. beverly birchfield says...

From a non denominational pastor - a good and informative word.

April 2, 2009

2. Sam Crisp says...

Although the Church of God, Cleveland, TN has always used grape juice, I had never considered how fermented wine may present a problem for recovering alcoholics. (Not that we would ever admit that we had anyone other than a RECOVERED alcoholic.)Also,loved the Welches Grape Juice story.

October 2, 2008

1. Carl Greene says...

Excellent contemporary examples. An easy read, clear explanations for all congregations of all ages.

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