Summary: The confused world does not understand the meaning of the coming, the Advent of Christ into this world. In its confusion, the world approaches Christmas with out repentance and preparation necessary to see the Christ and receive his blessings. Christian

John the Baptist the Lord’s Messenger - Matt 11__2-15 Advent3

Sun, Dec 2003

First Lesson: Isaiah 35:1-10 Epistle: James 5:7-11 Psalm 146

Gospel: Matt 11:2-15

"Behold, I Send My Messenger before your face." The Greek word translated here as messenger is "angelos," that is, "angel."

Normally our English translations render this word as angel when speaking of a messenger that has no flesh, i.e. a heavenly spirit, and translates as "messenger" when speaking of a human being. The angels speak the message of repentance and glad tidings of great joy through the forgiveness of sins. The human messengers are preachers, bishops, evangelists, pastors and persons such as John the Baptist.

ADVENT marks the beginning of a new year of grace in the life of the Christian Church. God’s chosen messengers are to preach and teach everything our Lord has commanded [Matthew 28:19] -- from the repentance of Advent to the joy of Christmas that is Christ’s entry into this world in the flesh for you and me!

On the first Sunday in ADVENT for century upon century the Church has read and pondered the message of the prophet Zechariah, foretelling our Lord’s entrance into Jerusalem on Palm Sunday. Then we get two weeks of John the Baptist, before we finally get a Gospel text that has any apparent connection at all to Christmas.

Palm Sunday!? At the start of ADVENT?

It never fails to strike as strange For those who forget that it is ADVENT, and not Christmas, it never fails to appear odd, even wrong somehow --

1) that the Church observes this thing called ADVENT, while the world frenetically Steamrolls its way through December;

2) that the liturgical color adorning the sanctuary and hanging from the neck of the pastor is purple (or maybe blue), not red and green;

3) that the worship service is filled with hymns written in minor keys that sing words about repentance and preparation rather than the bright major keys of festive Christmas carols.

The world sees no need for ADVENT - for repentance and preparation. Halloween is over, this is the time, so the TV tells us, to buy Christmas stuff whether we need it or not.

This is also true of the world that lives inside our hearts. It wants to leapfrog over ADVENT and plunge right into the joy of angels and shepherds and Wisemen. And the sinner in us is eager to jump right in with them.

But the Church in her wisdom says "no," wait a minute. We are not to be conformed to the world’s view of Christmas, but to be transformed by the renewing of our minds [Romans 12:2] that is worked through the power of the Holy Spirit that teaches us everything that our Lord has commanded [Matthew 28:20] through the means of grace He has given and entrusted to the Church and her called servants of the Word. As Christ’s bride, the Church says "no," because if the joy of Christmas is going to be all that God intends it to be for His people, it needs to be received in hearts that are stilled and quiet, in hearts that have come to know the sorrow of sin and long to be freed from it.

So we pray in the Collect on the First Sunday in ADVENT, "Almighty God, give us grace that we may cast away the works of darkness, and put upon us the armor of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal . . . .” We pray that this Christmas Christ Himself, will be received in hearts that understand His three-fold coming and can pray with fervor: "Come, Lord Jesus!" in the full meaning, and certain hope of that prayer.

Only such hearts are prepared to receive the fullness of the joy that lies in the Christmas Feast - a joy far brighter than tinsel and infinitely more satisfying than an endless round of parties and gluttony.

Yes, we see many beautiful and appealing things with our eyes at this time of year. But in Christ’s church, you will also see things that offend the Old Adam in you. All of us is bedazzled and enticed by the things that appeal to the flesh, to our emotions, to our desire to get along with and be accepted by the world out there. The scene of a crude manger, in a dirty stall with the teen-age mother of our Lord, who conceived out of wedlock offends our senses and sensibilities so much that we make the scene sparkle pristinely for the decoration of our living rooms and sanctuaries.

What is more, a Lord who allows the carnage of this world to go on without wielding the winnowing fork and setting those sinners ABLAZE! with the fires of Judgment Day is offensive too, as we suffer seemingly as helpless, innocent victims in a world we never made, nor intended to be as crass, venal and oppressive as it is.

But that is walking by sight. Could it be that is what prompted John the Baptizer’s question in our text today? -- "Are You the Coming One, or do we look for another?" Is it possible that what his eyes of flesh saw was challenging what he knew and believed in his spirit?

Luther begins his sermon on todays Gospel by saying the "question is unnecessary and of little import." John the Baptists question, "Jesus, are you the coming one" is unnecessary ? Many other Christian scholars disagree with Luther and say the question is important and related to the main point of the unit and the issue deserves an answer in itself.

It’s the same question being asked in the Rock Opera, Superstar. "Jesus Christ, are you the person you think you are?" That is the question asked by our skeptical generation, "Who do you think you are?"

The Baptist asked, “Are you the one to come, the one the prophets looked for, or do we wait for another? Who are you?”

John the Baptist was in prison, and had good reason to doubt whether is life was on track.

Let us also remember that it is not the faith, or lack thereof in the messenger -- then or now -- that effects faith in the hearer. It is the message of the Word itself that holds the power to save because it is the Word Himself who is being delivered by the breath of the Holy Spirit in those means of grace.

And yet the question deserves and begs treatment. John the Baptizer and cousin of our Lord was a sinner. Our Gospel text has him in prison, where certainly he knew it did not bode well for him in the hands of King Herod -- offspring of the King Herod who had sought to slay his infant cousin -- even though he could not have known he would soon lose his head and his life.

What is certain, is that the captive John needed to hear that his King, the long awaited Messiah had come into the world so that his everlasting life would never be threatened or in doubt.

You are sinners too. And you need to hear the same thing. God sent the world a messenger to prepare the way for her Savior in John the Baptizer. But notice in today’s Gospel lesson, God sent messengers to His messenger. And God never fails to send a messenger to His people because the Baptized of God walk by faith, not sight.

For, you see, faith comes by hearing the message of Christ, the message of repentance and the forgiveness of sins. Seeing is open to interpretation. Everybody sees things a little differently, so the Lord sends a messenger to tell you what the right interpretation is, "for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit." [2 Peter 1:20-21]

Pay no attention to the world and its constant need for hype, entertainment and emotional highs - or at least recognize it for the fleeting toy of the flesh that it is Then leave it out there in the world and let the Church and her messenger speak to your soul. What you hear in Christ’s Church during Advent will astonish and delight your ears and hearts of faith. For what you hear is the deeper truth, a truth hidden in the simple means God has chosen.

"Your King comes to you!"

+ today in the Word, Absolution & Sacrament of the Divine Service;

+ any day of the week you seek out your pastor for counsel in the Word and private Confession/Absolution.

And you can be sure He comes not merely to get you into the mood for Christmas , but to actually deliver the Kingdom of Heaven to you -- and you into the Kingdom of Heaven.

So let us greet Christ with the songs of hopeful joy, repentant hearts, and eager anticipation of Advent that looks forward to Christmas - Christ in the flesh

+ born in Bethlehem to die outside Jerusalem some 2000 years ago;

+ risen from the grave and ascended to the right hand of the Father to reign -- now unseen in His kingdom of grace among the Baptized of His holy Christian Church;

+ on the Last Day and forevermore face to face among His redeemed upon the Resurrection of all flesh!

" Behold, I Send My Messenger," says the Lord of ADVENT and Christmas to you today - in the name of the Father and of the + Son and of the Holy Spirit. Amen