Summary: Would we cry out to God to confess that we have sinned and He is just? Sometimes it is appropriate to cry out as a community for God’s mercy. The Israelite's knew enough to cry out to God for mercy … can’t we?

Crying out because we’ve sinned

Nehemiah 9:1-37

Introduction

- Nehemiah is a great study of leadership; shows faithful obedience to God

- Last week we discussed a great celebration happening in the city

-- The people gather to have the Law read; and they are convicted of their sin

-- However, this is a time of celebration; to rejoice in what God has done

- Following the time of celebration, comes a time of mourning and repentance

-- This will be our focus today; understanding their hearts and minds before God

-- For you and I, this is a tremendous example of humility before a Sovereign Lord

- (It’s a little longer read today … bear with me) -- Read Nehemiah 9:1-37

- Pray

∆ Point 1 – A Time of Mourning

- Following the worship and celebration, is a time to ensure hearts are in check

-- Sackcloth was a dark, course material associated with sorrow/mourning (v2)

-- Throwing dust on their head is a sign of humility; not focused on appearance

-- Is a sign of sorrow for wrongs they have committed; their conviction on display

- Today we no longer wear sackcloth and ash, but we can still mourn and repent

-- These citizens stood and read the book of Law for approx. 6 hours (v3)

-- During this time, would’ve have been a great opportunity to repent of sin

- No different than when we experience God in a collective worship

-- Sometimes there are opportunities to shout/praise … others to mourn/repent

-- How do we know the difference? Listening to God’s Spirit as He directs us

- They would’ve taken turns reading the Law, over the course of about 6 hours (v3)

-- Then, they spent another 6 hours in confession and prayer before a Holy God

- Consider this for a moment … 12 hours spent in sorrow/repentance for sin

-- 6 hours spent reading God’s word and contemplating what it means to you

-- 6 hours in prayer before God because you value nothing more than Him

-- APP: It’s a definite challenge for you and me: check our prayer motive

- As the priests read the Law (v5), the people were called to stand and praise God

-- This praise, this outcry of worship, is where we need to focus today

- TRANS: Let’s explore their specific cries and worship of God

∆ Point 2

- S: He is Sovereign (v5-6)

-- The people begin to praise God for all that He has done

-- They confess His worthiness and proclaim that even His name is magnificent

-- Even more, they leave no doubt for all that He has done (made the …)

-- Their exclamation that God gave life to everything ought to be very encouraging

- S: He is righteous and true (v7-8)

-- It is God who initiated the relationship (first with Adam, then Abram, then US)

-- He brought them out of captivity and set them in a place where they could live

-- God provided them with all they need; to restore His people to Himself

-- Because He is righteous, the people can count on His promise to be kept

- S: He is Savior and Deliverer (v9-12)

-- God is not an absentee landlord from His creation (many treat him like this)

-- He responded to their slavery by bringing them from captivity; grace filled

-- Even in the wilderness, He led His people to safety (pillar of fire & a cloud)

-- He made a name for Himself; a name that has stood throughout all time

-- Because of His namesake, He is the rescuer that we all require (due to sin)

- S: He is the provider (v13-21)

-- Look at the confession of things that God has done, note who initiates this

-- Not only did God provide for their spiritual needs; but physical needs also

-- What they are confessing is God’s grace; His mercy; His supply; His power

-- God’s compassion is on display (v18) EVEN after they created another “god”

-- He is confessed as being trustworthy and faithful to their needs/desires

- S: They have an inheritance (v22-25)

-- Because of God, they were able to enter a land promised to them

-- Even each victory they experienced was because God had ordained it

-- Throughout 40 years of wandering, even their numbers increased (v23)

-- What they have is because God ordained it; even when they disobeyed

-- Re: Moses did not get to enter the land promised because of disobedience

--- They struck the rock with a horrible, angry attitude instead of speaking to it

-- However, God was still compassionate and supplied for them; always does

- “I love, Bro TJ” Here’s our challenge to consider:

-- Why is it that we fail to praise God for what we have?

-- Has He not provided you even the air in your lungs to sustain your life?

-- How is it that we cannot even spend 10 minutes in prayer to honor Him?

- TRANS: When we see a prayer like this, it ought to cut AND challenge us!

∆ Point 3 – The Cycles of History (26-31)

- The people move from God’s praises, to confessing their own disobedience

• they killed your prophets;

• who had warned them in order to turn them back to you;

• they committed awful blasphemies

-- It is in this confession that we can see our cycle of sin as well

-- We pray for forgiveness; we sin; we pray for forgiveness; we sin; etc.

- IMP: In their confession, they accept responsibility for their punishment

-- God turned them over to their enemies to be infiltrated and/or defeated

- However, even though they sinned again and again; God still loved them

-- They still retained an advocate in Heaven, someone was still for them

-- HUGE: We too retain the same advocate; ours is named Jesus Christ

- But notice, in each layer of the prayer, their sins become worse and worse

-- It’s like they would not learn from the previous time, and sinned harder

-- Re-read verse 28 and 29

- But still, God was patient with them (v30) and again forgave their sins

-- APP: God’s grace becomes more and more abundant even in their sin

-- We also have this today: Romans 5:20, “The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more”

- IMP: In their disobedience, in their rebellion, there was still hope for them:

-- v31: “But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.”

-- Therefore, their plea for this time is very specific …

∆ Big Idea– What is their current prayer (32-37)

- The Israelite's realized who God is: He is merciful and forgiving; keeps covenant

-- Even in the face of all that has happened, God has been consistent (v33)

-- IMP: He is just & faithful, and we are the ones who were wrong in our sin

- APP: Very important note when we want to blame God for His discipline

-- Even their leaders, kings did not follow the Law; and they deserve judgment

- So what they do is all that you and I can do now as well (v36-37)

-- While still under the pressure of their current situation, God is still faithful

-- Yet, because of how we’ve acted, we are in this mess … deservedly so

- The Israelite's were under the oppression of a pagan world; just as we are

-- They are under great distress; just as we could say we are as well

- But, would we be so bold as to confess whose fault it is?

-- Would we cry out to God to confess that we have sinned and He is just?

-- Could we admit that perhaps the issues we have today our own doing?

- Turn to Galatians 6 (we’ve already studied this) – read v7-9

-- FACT: We are harvesting (reaping) today what we planted yesterday

-- Want good things tomorrow? Plant better things today than yesterday!

-- RE: It takes a while to undo sin; to harvest good crops (field and life)

- Sometimes it is appropriate to cry out as a community for God’s mercy

-- Notice that the crying out brings them together; it restores their focus

- The Israelite's knew enough to cry out to God for mercy … can’t we?

- Pray