Summary: Are people who profess to having “prayed to receive Christ,” or who claim to be born again, but whose lives are no different than they were before, truly converted? What Christ said in Matthew 7:21 holds the answer. First John tells us what conversion is.

Conversion – What It is and What It Looks Like

Are people who profess to having “prayed to receive Christ,” or who claim to be born again, but whose lives are no different than they were before, truly converted? I believe that when we look at what Christ had to say in Matthew 7:21we find the answer. There we find these words, “Not everyone who says to Me, ‘Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” There are many who claim to be saved but whose lives do not provide any credence or authenticity to their words.

According to God’s Word we see that there are two elements to conversion, repentance and faith which are indivisibly bound together, like two sides of the same coin.

True saving faith, which is trusting in Christ alone and His shed blood to deliver us from God’s wrath, includes repentance. Jesus Christ said in Luke 5:32 “I came not to call the righteous, but sinners to repentance.” J. Edwin Orr wrote (in Christianity Today, Jan. 1, 1982, p. 27), “The difference between true faith and what the Scripture calls false faith is simple: it is the lack of repentance.”

If repentance is necessary, we need to understand what repentance is. Many feel that sorrow for sin is repentance. Sorrow for sin is a normal part of repentance. However, it is possible to feel sorry for your sins and yet not repent.

While the main Greek word is a compound word taken from two words meaning to change one’s mind, biblical repentance is more than simply changing one’s mind about God. It is neither with a purely outward turning nor with a merely intellectual change of ideas.” Wayne Grudem gives an excellent definition in his book Systematic Theolog: “Repentance is a heartfelt sorrow for sin, a renouncing of it, and a sincere commitment to forsake it and walk in obedience to Christ.”

You can’t hold on to Christ for salvation with one hand, and at the same time hold on to your sin with the other hand. To genuinely trust Christ, you must turn from your sin. There are many who profess to believe in Christ while holding onto their sin. But these are empty professions without possession of true saving faith.

Sin is a turning away from God. As someone has said, it is aversion from God and conversion to the world: and true repentance means conversion to God and aversion from the world.

1 John 5:13 states the purpose for the epistle, “these things have i written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” Throughout this letter John gives a number of marks of true conversion whereby we can examine ourselves. Let’ look at five of these marks.

A. No continual pattern of sin

1. People who say they're Christians but if you look at their lives, it's just an unbroken pattern of sin.

2. 1 John 2:4-6

3. 1 John 3:4-10

4. There are those who hold to the antinomian view. Antinomian means against the law, that is the people who sort of live without regard for the law of God. And they say Christians can sin, Christians do sin, and frankly, it doesn't matter because we're all under grace anyway. Grace covers absolutely everything. In fact, where sin abounds, grace much more abounds.

5. Romans 6 declares that believers have been freed from the slavery of sin.

6. Christians are not sinless but they sin less

7. 1 John 1:6 (EXB) “So if we say we have fellowship with God, but we ·continue living [are walking] in darkness, we are liars and do not follow [perform; practice; act according to] the truth”

8. "The lost leap into sin and love it; the saved lapse into sin and loathe it." (Blanchard)

B. Awareness of sin

1. Christians cannot sin without the Holy Spirit’s making the believer aware of their sin.

2. JOHN 16:8 states that part of the Holy Spirit’s ministry is to “… convict or convince the world concerning sin and righteousness and judgment.”

3. James Hastings has written, “One of the first evidences and signs of the coming of the Spirit of God—and His coming is the coming of the light in the heart—is a new discovery of the depth and reality of sin.”

4. 1 John 1:8-10

5. The perfectionist says the Christian can reach a place where he doesn't sin, doesn't sin at all. And you have to work to get to that place. And perfectionism is usually associated with some form of Arminian theology which also believes that you can lose your salvation. They teach that a true Christian, the ultimate Christian, the superior Christian is one who reaches a point of sinlessness? That's what perfectionism seeks to achieve.

6. A minister was walking down a street when he noticed a group of boys standing around a dog. Concerned for the dog’s safety, he walked over and asked what they were doing. A boy replied, “This is an old stray, and all of us want it. We decided that whoever told the biggest lie would get it. “You boys shouldn’t have a contest telling lies,” said the minister. “Don’t you know that lying is a sin? Why, when I was your age I never told a lie!” There was silence for about a minute. Then, just as the minister thought he had gotten through to them, one boy gave a deep sigh and said, “All right, he wins. Give him the dog.” We smile, but the fact is, we’ve all told some whoppers. Oh, we tolerate some lies, calling them exaggerations—like when we add a few inches to the big fish we caught. We aren’t that tolerant, however, when lied to and cheated in a business deal or when an untruth threatens our reputation. Yet, anyone who says he’s without sin is telling the biggest lie of all.

7. Leonard Ravenhill to say, “There’s one thing we need above everything else; it’s something we don’t talk about these days. We need a mighty avalanche of conviction of sin.”

C. Disdain for the world

1. Disdain = the feeling that someone or something is unworthy of one's consideration.

2. 1 John 2:15-17

3. Saving faith and love for God are inseparable.

4. Billy Graham has said "No man can be said to be truly converted to Christ who has not bent his will to Christ. He may give intellectual assent to the claims of Christ and may have had emotional religious experiences; however, he is not truly converted until he has surrendered his will to Christ as Lord, Savior, and Master."

5. James 4:4 (NASB) “…friendship with the world is hostility toward God? Therefore, whoever wishes to be a friend of the world makes himself an enemy of God.

6. The "world" is whatever cools our affection for Christ. There's no room for double occupancy in the Christian's heart.

D. Love for the Body of Christ

1. John 13:35” By this all will know that you are My disciples, if you have love for one another.”

2. 1 John 4:13, 20-21

3. 1 John 5:1(ESV) “Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him.”

4. Hebrews 10:25 “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”

E. Compassionate hearts

1. 1 John 3:17-18

2. One writer observed, “Christian love implies Christian faith.”

3. Dodd says, “If such a minimal response to the law of charity, called for by such an everyday situation, is absent, then it is idle to pretend that we are within the family of God, the realm in which love is operative as the principle and the token of eternal life” (Johannine Epistles, p. 86).

4. 1 Peter 3:8 (ESV) “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.”

Disclaimer: I make no claims of absolute originality are made for this outline. I like what one man said, "I milk a lot of cows, but I churn my own butter." Please use this material contextually as the Lord leads.