Summary: There are many thankless tasks we have to perform, of which, to some, church participation may be one. But God teaches us that if we do something out of love, it is not burdensome, and the Cross and Empty Tomb teach us that it is not futile.

There sure are a lot of thankless tasks to be done. There

certainly are a great many things that are immensely

frustrating, because they just won’t stay done. Do you know

what I mean? The kinds of jobs that you do and almost

immediately you have to do them again? These are

thankless tasks.

Weeding a garden, for example. I spent a good-sized chunk

of my alleged vacation pulling up unwanted plants. Frankly, I

thought that we were doing well to have anything green

growing, but she who is the mistress of the plantation said,

“No, the weeds will have to go.” And so up they came. Yes

ma’am, yes ma’am, three recycling bags full. I went out the

next morning to admire the results of my labors, and what did

I see? More weeds! Saucy little creatures, poking their

impertinent heads up through the mulch. Weeding is a

thankless task. Gardens will not stay weed-free.

Or feeding the household. That, ladies, is a thankless task,

isn’t it? Because he whose hunger pangs you satisfied last

night wants to know tonight, “What’s for dinner?”. And those

children for whom you labored over a carefully balanced diet,

properly prepared and proudly presented, scarfed it all down

in mere seconds and showed up at the snack table an hour

later! A thankless task, feeding the hungry. Even Jesus

found out after He had fed the five thousand that they came

back the next day for more! “How about another miracle

today?” You know the feeling.

Weeding the garden, feeding the household, or preaching to

the congregation. Did you know that what I am doing now is

another thankless task? Because the stuff that is presented

seems to go into the ether and evaporate, and you don’t

know whether it has accomplished anything at all. You know

the story about the new pastor who arrived at the church,

and gave his first sermon, which everyone applauded? The

next Sunday they all came back, and he gave exactly the

same sermon. They were a bit puzzled, but decided maybe

their new pastor had a case of the jitters, and they would wait

and see about the third Sunday. Came the third Sunday,

and there it was, once again, identically the same sermon as

the first two Sundays. So a delegation of deacons went to

his door and asked what was going on. The pastor’s reply

was perfectly clear and altogether logical. Said he, “When

you actually do the things I spoke about in the first sermon,

then I will get on to something more!”

I know the feeling. Sixteen years ago today I stood in this

pulpit as pastor for the first time. I spoke at some length

about what the Bible calls “speaking the truth in love.” I said

that we must learn how to deal with one another’s failings

with respect and love, and that we must not think that

suppressing what we feel is really a loving act. “Speaking

the truth in love.” Sixteen years later, I wonder whether we

have learned anything at all. Either we tell everything we

know about one another and do it in self-righteous criticism;

or else we say nothing constructive in the name of being

loving. I just have to wonder sometimes if it has meant

anything, these words tossed out into the wind. If you want

the statistics, today’s is the 666th sermon I have preached

here – and since 666 is the number of the beast in the Book

of Revelation, maybe that tells you something. But today

there is a part of me that wants, on this sixteenth

anniversary, to sing, with apologies to Tennessee Ernie

Ford, “You preach sixteen years, and what do you get?

Another day older and deeper in words. Saint Peter, don’t

you call me ‘cause I can’t go; I owe my soul to the church

routine ”!

Thankless tasks. Never-ending jobs that won’t stay done. I

have mine, you have yours. How do you feel when you think

about all that? Tired? Frustrated? I think the word is

“weary”. That’s a few steps deeper than tired: weary. You

load sixteen tons .. you preach sixteen years .. you feed

sixteen mouths .. you pray sixteen prayers .. you try sixteen

admonitions .. and what do you get? Weary.

So what’s the use? Why keep on trying? If all we do does

not appear to shape anyone, how can we hope to impact the

world outside? If we do not see lasting results from our

efforts in our homes and in our church, how can we expect to

conquer the burgeoning evil in the world?

Some people stay with the church out of superstition. They

just want a one-way ticket to heaven and figure that if they

keep showing up at the Lord’s house, the Lord will know who

they are when the time comes. They get weary of church,

but they keep doing it because they think they are paying for

their salvation. It’s an obligation.

But other people leave the church out of disillusionment and

frustration. They wanted something, not quite sure what, but

this wasn’t it. Not exciting enough, not satisfying enough, at

least not after Sunday morning. Too much work, too much

time, too much money, too many contradictions. They get

weary and they leave.

But others of us are here, and we keep on keeping on,

because our faith says that victory will come. Our faith says

that a breakthrough is on its way. John said it well, “This is

the victory that overcomes the world, even our faith.” Or as

the spiritual admonishes us, “Walk together, children, don’t

you get weary”. Victory is on its way.

I

Notice that John wants us to see that we won’t get weary if

we learn to live out of love and not out of obligation. When

you do something because you love it – or better, because

you love the one you are doing it for – then you won’t get

weary. But if it is just a job – if it is merely an obligation –

then it won’t be long before it’s a heavy chore and a painful

burden. John reminds us it doesn’t have to be that way:

By this we know that we love the children of God, when we love

God and obey his commandments. For the love of God is this, that

we obey his commandments. And his commandments are not

burdensome

Not burdensome. I think about people who carry tremendous

loads of responsibility, and wonder what keeps them going.

Here we are on the Day of Prayer for World Peace, and I

think about the thankless task of maintaining peace in a

world that does not intend to keep the peace. Our President,

our Secretary of State, our Secretary of Defense. When you

know just an inkling of what it means to ferret out worldwide

terrorism, well, there aren’t enough dollars in the world to

make it worthwhile to take that on. When daily Palestinians

and Israelis bomb one another into oblivion, you know you

are not going to succeed at peace-making. It’s kind of like

what happens at our place when Olivia’s Uncle Bryan comes

by and gets out a soap solution and blows bubbles. Olivia

tries and tries to catch a bubble, but every one of them

vanishes before she can get it. I don’t know really why

anybody signs on to work for peace. It isn’t to get rich. It

might be to exert power. Really, it has to be that a

statesman works for peace only because he loves his nation

and his world, just as countless men and women have given

their lives in the cause of peace and freedom. It wasn’t just

because they got drafted or the law required them to go. It

was out of love. “Greater love has no one than this, that he

lay down his life for his friends.” If you do what you have to

do out of love, it’s not a burden. It’s a privilege and a joy.

Now do you know people who consider church just an

obligation? Do you know people who are weary of church?

It’s all such a chore. Attending worship – what a bore!

Participating in Bible study – takes too much time!

Wednesday night prayer meeting – I don’t need that, I can

dash off my thirty-second prayer at home. For too many

people, church life is burdensome. It takes time, energy,

effort, money, too much.

Years ago I was something of a church organist, and in the

summertime filled in for vacationing church musicians. One

of the places I went regularly was St. Matthew’s Episcopal

Church just outside Louisville. At St. Matthew’s the choir and

the organist were partly hidden behind a carved wooden

screen. You could sort of see through it, but you weren’t

obvious. So I could sit at the organ bench and see what the

minister was doing even when others could not. My lasting

memory of the rector of St. Matthew’s was that each Sunday,

when it came time for him to lead the prayers, he would go to

the altar and with a great heaving sigh and a world-weary

voice would sink to his knees to pray! It may not have been

true, but it sure looked as though to him, church was a great

big burden!

He is not alone. He has many clones. I am sorry for them.

They are missing a great deal of joy. I do not scold them; I

simply wish for them a new experience. I do not preach

church involvement; I preach loving God, who, after all, first

loved us. And when we respond to what God has done for

us, when we sense what the love of God has meant to us,

then it is not burdensome to follow His commands. Love

God, love one another, and everything else will fall into

place. “Walk together, children; don’t you get weary.” And

do it out of love.

II

But that still leaves us with the question as to whether all this

frantic activity makes any difference, in the end. Suppose I

do decide that I am going to be a faithful disciple out of love

for God and not out of duty. Suppose I do choose to be

engaged in Kingdom business not because it is a burden, but

because it is a privilege. Does it matter? Will it make any

difference? Or am I just spinning my wheels, getting tired

and worn-out and weary for nothing?

Brothers and sisters, we know someone who had every

reason to ask that question. We know someone who must

have felt at one point that His life had been futile and that His

words had burst like bubbles on the landscape. We know

someone who tried to give the people a message, but they

rejected it so often He called them a wicked and perverse

generation. We know someone who worked intensively with

a leadership team, and you would have thought that they, of

all people, would have understood, and yet one of them

denied, another betrayed, and a third doubted. We know

someone who took special pains with an elite inner circle, but

when it came down to the crunch, they preferred to take a

nap rather than to do Kingdom business. We know

someone who went to His death disappointed with His

followers and distanced from His God. We know Jesus,

stretched out on a cruel cross, looking mighty weary. Weary

indeed and worn. He had every right to wonder if any of it

made any difference.

But the cross was not the last word. For God – oh, you

know – God did not let Calvary stand as the last word.

There is more than death, defeat, and disappointment. One

bright morning, Jesus burst forth from the tomb, not weary,

but full of power; not dead, but saturated with life; not

defeated, but victorious! And that is all I need to tell me why

I can keep on keeping on. John says it so much better than I

ever could:

And this is the victory that conquers the world, our faith. Who is it

that conquers the world but the one who believes that Jesus is the

Son of God?

Are you weary, children? I tell you, there are no guarantees,

humanly speaking, that anything we do will have lasting

success. There are no warranties that our lives will achieve

anything. Dr. Adrien told me this week that according to one

African theologian, because I now have two grandchildren,

the memory of my name is guaranteed. But I’m not even

certain of that. I do not depend on memories or skills or

statistics or anything human to assure me that my life has

meaning. I go to one and only one place, and that is to the

empty tomb. I go to the empty tomb, which reminds me that

out of death, God brings life; out of defeat, God creates

victory; out of frustration, God makes fulfillment; and out of

weariness, God offers refreshment.

I go to this table and to the empty tomb and remember that

there was one who made Himself of no reputation, and took

upon Himself the form of a servant .. and who for the joy set

before Him – for the joy – endured the Cross, despising its

shame, and is now seated at the right hand of the throne of

God.

I go to this table and to the empty tomb and remember that

there was one who suffered the loss of all things, for me, but

who in God’s good time is to be made the Lord of all things.

In Him there is victory. If I did not believe that I could not

continue another year, another Sunday, another word. Faith

is the victory that conquers the world. I go, I must go, to this

table to be reminded and refreshed. Else I will be weary. I

go, I must go, to the empty tomb, again to know that doing

God’s will is all that really matters.

We celebrate this Day of Prayer for World Peace – and

remember that peace-making is a thankless and wearisome

task – we celebrate on the first Sunday of August because it

is the Sunday nearest the anniversary of the bombings of

Hiroshima and Nagasaki. On August 6th and 9th, 1945,

America used nuclear weapons to annihilate thousands upon

thousands of people, but presumably to avert the deaths of

thousands more.

August, 1945, was not, however, the first time American

planes had attacked the Japanese home islands. The first

time had come in April of 1942, Jimmy Doolittle’s raid. The

Doolittle raid was designed to answer the attack on Pearl

Harbor, led in December of 1941 by a Japanese aviator

named Mitsuo Fuchida. Under Doolittle, sixteen planes --

there’s that number again -- sixteen B-25’s headed for

Japanese territory to unload their punishment. Because in

those days bombers could not fly long distances, several

crews had to ditch their aircraft in the sea, and a number of

Americans were captured. One of them was Jacob

DeShazer. DeShazer was imprisoned, interrogated, and

tortured. Just as he was about to give up hope, truly weary

of what was being done to him, someone gave him a Bible.

DeShazer says that when he read and believed that trusting

in Jesus would give him salvation, suddenly he felt free. He

felt as though it didn’t matter what his captors might do; he

was ready for anything.

As it happened, DeShazer languished in a Japanese prison

for more than three years, and, after the war, returned home.

But he didn’t stay home. Just a few years later he returned

to Japan as a missionary. Would you believe that one of

those who found Christ through DeShazer’s ministry was

aviator Mitsuo Fuchida?!

This is the victory that conquers the world, our faith. Who is

it that conquers the world but the one who believes that

Jesus is the Son of God, who knows that in Him God will

accomplish all things? Walk together, children, don’t you

DARE get weary!