Summary: Forgiveness is being released from the debt we owe. By canceling our debt, God sets us free. All unhappiness in life can be traced to rejecting God’s love and forgiveness.

“I Believe”—a sermon series on the Apostles Creed

“Forgiven!” Psalm 32 Pastor Bob Leroe, Cliftondale Congregational Church, Saugus, Massachusetts

An Air Force pilot and his co-pilot had been shot down and were adrift at sea in their tiny life-raft. After several days without food, water, or any hope of rescue, the pilot began to pray. He said, “God, You know I haven’t lived a very good life. I’ve cheated, lied, and haven’t had much use for church. But God, if You’ll save us from dying out here I promise that I’ll”—at that moment, the co-pilot interrupted: “Major--don’t say another word! I think I see land!”

When we turn to Jesus, our sins are forgiven and our guilt is removed. This sounds like great news, but not everyone agrees. The Apostle Paul writes of the “offense” of the cross in Galatians (5:11). I didn’t understand what that meant until I heard the harsh criticism of Mel Gibson’s movie. The real offense of the movie The Passion comes from the fact that Jesus died as a sacrifice for sin; He died to pardon us. This means we need forgiving. It means we are sinners, something people may not care to hear, nor accept. “How dare anyone imply that I have such a need!” One Boston Globe reviewer got riled up by the clear message in the movie that we all need a Savior, that we can’t save ourselves, that we are sinners, rebels. If you really want to infuriate someone, forgive them! All unhappiness in life can be traced to rejecting God’s love and forgiveness.

Like it or not: The bad news is that we’re sinners in need of forgiveness; the good news is that Jesus died to purchase our pardon. If anyone had a right not to forgive, it was Jesus: as God, He would’ve been justified to condemn the entire human race. Upon the cross Jesus prayed for those who put Him there. Usually people executed by crucifixion shouted curses at the crowd or cried for pity. Jesus did the unexpected; we hear Him praying, “Father, forgive them for they know not what they are doing.”

So, is it necessary to go to God and ask for forgiveness? Also, how can we know we are forgiven? The Apostles Creed states that forgiveness is part of God’s plan. Some people think there’s nothing to forgive; they figure that God is way too loving to condemn anyone. But when confronted with the evil of the world, they back down a bit and admit that some punishment is appropriate; otherwise terrorists and rapists and Enron executives have a free ride--even if they don’t want God’s charity. Why not be as bad as possible if God’s going to automatically overlook all we do? In all fairness, there must be some accountability.

God is able to show mercy because our sins were punished on the cross. Our sins must be paid for, and they were. The real agony of Jesus, however, was not the physical pain but having to take on our sin. When Jesus cried out, “My God, My God, why have You forsaken Me?” it was a cry of anguish for having the Father turn His back on Him—God the Father forsaking God the Son. The movie The Passion was unable to show the real suffering of Jesus. Even if we had been present at the cross, we wouldn’t have seen our sins placed on Jesus, nor would we see the Father turn from His Son. The OT prophet Habakkuk states that God’s “eyes are too pure to look on evil.” Sin separates.

The Big Question is--How are people forgiven? In Judaism, atonement came by animal sacrifice, to satisfy the justice of God. When the High Priest placed his hands on a sacrificial lamb, he was transferring human guilt to the animal. What happened to that innocent lamb was what deserved to happen to the people. When Jesus suffered, He did so as the spotless Lamb of God. All Temple sacrifices pointed to His perfect sacrifice upon the cross. Paul assures us in Colossians that our sins were nailed to the cross (2:14). Our penalty for sin has been paid in full. The Father charges to Christ our sins, and charges to our account the righteousness of Christ. God does not overlook our sin; He forgives on the basis of a sacrifice made in our behalf. And His love keeps no record of wrongs.

When I served in the Army, I participated in a lot of hikes. These weren’t pleasant, peaceful walks in the woods; we called them “road marches” and we went wearing full combat gear and chanting cadence. Imagine a young soldier struggling with the weight of a full field pack. He starts lagging behind due to the load he’s carrying. Suddenly his platoon leader comes and takes the pack from him, and, revitalized, he’s able to finish the course. The word “forgiven” means “to lift off and carry away”. This is what happens to the burden of our sin and guilt when God forgives us.

Jesus freely forgave people, which offended the religious leaders of the day who taught that offenders should pay for pardon. Forgiveness is being released from the debt we owe. By canceling our debt, God sets us free. We could choose to reject God’s pardon and take our chances. By refusing God’s mercy, we condemn ourselves, meaning we prefer to be punished, rather than accept what Someone else did for us.

Jesus does not automatically forgive; He rather offers forgiveness. It’s a free gift, but we have to ask for it; we have to accept it. If I bought each one here a gift, I could hold it out, but only those who took my gift would have it. To possess the Gift, we have to receive it. John says, “To all who receive Him, to those who believe in His Name, He gives the right to become children of God….If we confess our sins, He is faithful and just and will forgive us our sins and cleanse us from all unrighteousness.” (John 1:12, I John 1:9). Confession is more than “getting something off your chest.” To confess means to agree with God that our actions were wrong. It means to recognize that our sin truly is sin. The result of confession is cleansing--the stain of our sin is washed away, and we are clean; the guilt is gone.

The moment we trust Christ as Savior, we are given immunity from punishment. Our case is closed, and God will not re-open our file. We’re acquitted. Psalm 103 tells us that God will remove our transgressions as far as the east is from the west. If you get on a plane and start flying west, you can continue in that direction without ever reaching the east. No matter how long you fly in that direction, you’ll never be heading east. So God’s pardon knows no limits.

Once we’ve turned to Jesus for pardon, the kind of forgiveness we need changes. We no longer need eternal, life-saving forgiveness when we sin. But when we do wrong, we need to renew our family connection, to get back into proper fellowship. Like children who’ve been bad, there’s no fear of being disowned and kicked out of the family, but there needs to be some action taken. We need an on-going cleansing--Why? Because, although we’re saved, and though we don’t sin like we used to, we’re far from perfect.

It’s been said that, “God wants us to be merciful with ourselves, for our sorrows are not our own. God takes them on Himself, into His heart” (George Bernanos). Once we’ve received God’s pardon, we need to forgive ourselves. Sometimes God’s forgiveness is the easy part; the hard part’s forgiving ourselves. A Christian isn’t someone who never does wrong, but one who, after sinning, learns from the wrong-doing and grows closer to Christ and His righteousness. Our sins are buried in the depths of the sea. I used to work with Navy Explosive Ordinance Disposal divers. Our problem is that sometimes, like them, we go deep-sea diving and bring bad stuff up. Some people are oppressed by bad memories; they need to heal the pain of past sin. We can heal the hurt by denouncing our guilt and by reassuring ourselves of God’s pardon.

Martin Luther was once attacked by a critic, who accused the Reformer of various sins. Luther responded: “You left some out! There’s much more! Yet under them all are the words, ‘the blood of Christ cleanses us from all sin’!” We may not “feel” forgiven; we may still feel quite guilty, but our forgiveness rests not on our feelings; it rests on the sacrifice of Christ. We don’t have to let our past continue to plague us; we can face each new day with a clean slate because of Christ’s pardon. Forgiveness means that God buries our sins and does not mark the grave.

Thought to Ponder: “A Christian is someone who is amazed at the fact that he is forgiven. He does not take it for granted.” –D. Martyn Lloyd-Jones