Romans 3
1What then [is] the superiority of the Jew? or what the profit of circumcision?
2Much every way: and first, indeed, that to them were entrusted the oracles of
3For what? if some have not believed, shall their unbelief make the faith of
4Far be the thought: but let
5But if our unrighteousness commend
6Far be the thought: since how shall
7For if the truth of
8and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.
9What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
10according as it is written, There is not a righteous [man], not even one;
11there is not the [man] that understands, there is not one that seeks after
12All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
13their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips:
14whose mouth is full of cursing and bitterness;
15swift their feet to shed blood;
16ruin and misery [are] in their ways,
17and way of peace they have not known:
18there is no fear of
19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to
20Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.
21But now without law righteousness of
22righteousness of
23for all have sinned, and come short of the glory of
24being justified freely by his grace through the redemption which [is] in Christ Jesus;
25whom
26for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.
27Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;
28for we reckon that a man is justified by faith, without works of law.
29Is [God] the
30since indeed [it is] one
31Do we then make void law by faith? Far be the thought: [no,] but we establish law.