In 1722, Count Nicholas Ludwig von Zinzendorf, troubled by the suffering of Christian exiles from Bohemia and Moravia, allowed them to establish a community on his estate in Germany. The center became known as Herrnhut, meaning “Under the Lord’s Watch.” It grew quickly, and so did its appreciation for the power of prayer.
On August 27, 1727, twenty-four men and twenty-four women covenanted to spend an hour each day in scheduled prayer, praying in sequence around the clock. Soon others joined the prayer chain. More signed on, then others still. Days passed, then months. Unceasing prayer rose to God twenty-four-hours a day as someone—at least one—was engaged in intercessory prayer each hour of every day. The intercessors met weekly for encouragement and to read letters and messages from their brothers in different places, giving them specific needs to pray about. A decade passed, the prayer chain continuing nonstop. Then another decade. It was a prayer meeting that lasted over one hundred years.
Undoubtedly this prayer chain helped birth Protestant missions. Six months into it, Zinzendorf, twenty-seven, suggested the possibility of attempting to reach others for Christ in the West Indies, Greenland, Turkey, and Lapland. Twenty-six Moravians stepped forward the next day to volunteer. The first missionaries, Leonard Dober and David Nitschmann, were commissioned during an unforgettable service on August 18, 1732, during which one hundred hymns were sung. The two men reached the West Indies in December of that year, beginning the “Golden Decade” of Moravian Missions, 1732–1742. During the first two years, twenty-two missionaries perished and two more were imprisoned, but others took their places. In all, seventy Moravian missionaries flowed from the six hundred ...
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