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Gregory of Nanzianzus captured the mystery of triune life using the image of dance (perichoresis)… The metaphor suggests moving around, making room, relating to one another without losing identity. The divine unity lies in the relationality of Persons, and the relationality is the nature of the unity. At the heart of this ontology is the mutuality and reciprocity among the Persons. Trinity means that shared life is basic to the nature of God. God is perfect sociality, mutuality, reciprocity and peace. As a circle of loving relationships, God is dynamically alive. There is only one God, but this one God is not solitary but a loving communion that is distinguished by overflowing life.

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