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The Church is firmly convinced that the word of God is inherently capable of speaking to all human persons in the context of their own culture: "this conviction springs from the Bible itself, which, right from the Book of Genesis, adopts a universalist stance (cf. Gen 1:27-28), maintains it subsequently in the blessing promised to all peoples through Abraham and his offspring (cf. Gen 12:3; 18:18), and confirms it definitively in extending to 'all nations' the proclamation of the Gospel".[367] For this reason, inculturation is not to be confused with processes of superficial adaptation, much less with a confused syncretism which would dilute the uniqueness of the Gospel in an attempt to make it more easily accepted.[368] The authentic paradigm of inculturation is the incarnation itself of the Word: "'Acculturation' or 'inculturation' will truly be a reflection of the incarnation of the Word when a culture, transformed and regenerated by the Gospel, brings forth from its own living tradition original expressions of Christian life, celebration and thought",[369] serving as a leaven within the local culture, enhancing the semina Verbi and all those positive elements present within that culture, thus opening it to the values of the Gospel.

We are to be a leavening agent in the world, day by day working for its conversion and healing. Verbum Domini

--Benedict XVI

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