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The playlet entitled ‘The Long Silence’ says it all:

At the end of time, billions of people were scattered on a great plain before God’s throne.

Most shrank back from the brilliant light before them. But some groups near the front talked heatedly – not with cringing shame, but with belligerence.

‘Can God judge us? How can he know about suffering?’ snapped a pert young brunette. She ripped open a sleeve to reveal a tattooed number from a Nazi concentration camp. ‘We endured terror … beatings … torture … death!”

In another group an African-American boy lowered his collar. ‘What about this?’ he demanded, showing an ugly rope burn. ‘Lynched … for no crime but being black!’

In another crowd, a pregnant schoolgirl with sullen eyes. ‘Why should I suffer’ she murmured, ‘It wasn’t my fault.’

Far out across the plain there were hundreds of such groups. Each had a complaint against God for the evil and suffering he permitted in his world. How lucky God was to live in heaven where all was sweetness and light, where there was no weeping or fear, no hunger or hatred. What did God know of all that man had been forced to endure in this world? For God leads a pretty sheltered life, they said.

So each of these groups sent forth their leader, chosen because he had suffered the most. A Jew, an African-American, a person from Hiroshima, a horribly deformed arthritic, a thalidomide child. In the center of the plain they consulted with each other. At last they were ready to present their case. It was rather clever.

Before God could be qualified to be their judge, he must endure what they had endured. Their decision was that God should be sentenced to live on earth – as a man!

‘Let him be born a Jew. Let the legitimacy of his birth be doubted. Give him a work so difficult that even his family will think him out of his mind when he tries to do it. Let him be betrayed by his...

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