The fact that God forgives us and blesses us when we don’t deserve it, and of course, we never really deserve it, is what makes grace such a risky thing.
Author Philip Yancey, in his book What’s So Amazing About Grace, calls these things loopholes. We all understand loopholes. Webster’s defines a loophole as a means of evading something unpleasant - a hole that provides a means of escape.
Yancey notes that in his book he provides what he calls "a one-sided picture of grace - portraying God as a lovesick father eager to forgive, and grace as a force potent enough to break the chains that bind us. He writes: "depicting grace in such sweeping terms makes people nervous, and I concede that I have skated to the very edge of danger. I have done so because I believe the New Testament does, too."
He then proceeds to tell the story of a friend of his he called Daniel. Daniel was about to leave his wife of 15 years for another woman, someone younger and prettier. He knew the personal and moral consequences of what he was about to do. But he had a larger concern - and he asked his friend "Do you think God can forgive something as awful as I am about to do?"
What a question, huh?
Yancey pondered, "How can I dissuade my friend from committing a terrible mistake if he knows forgiveness lies just around the corner?"
C.S. Lewis quoted Augustine, who said, "God gives where he finds empty hands." Then Lewis noted that a man whose hands are full of parcels can’t receive a gift. Then Yancey wrote: "Grace must be received. Lewis explains that what I have termed grace abuse stems from a confusion of condoning and forgiving. To condone an evil is simply to ignore it, to treat it as if it were good. But forgiveness needs to be accepted, as well as offered, if it is to be complete…and a man who admits no guilt can accept no forgiveness." Ultimately,
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