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Summary: It is in facing the reality of death that we know that God is not bound by death and neither are we.

Fifth Sunday of Lent John 11:1-41 17 March 2002

Rev. Roger Haugen

Turn off the sun. Drain out the sea. Let the moon fall from the sky, because our wife, mother, sister, grandmother and great-grandmother is gone. So begins a recent obituary in the Star Phoenix newspaper. This is the cry of a family suffering the loss of a loved one. This is the cry of Mary and Martha at the loss of a dear brother. This is the cry of Jesus when he hears the news of Lazarus’ death, which the original language describes as “gut wrenching”. This is the cry of Psalm 130, “Out of the depths I cry to you, O Lord, Hear my voice!” We are bound.

Anyone who has lost a close loved one knows the pain – knows how death reaches up from the grave and seeks to suffocate us. Death seems to be everywhere. We hear of the death of six young children in a fire on Vancouver Island, the disaster of September 11, the death of many in the conflict in the Middle East and in Afghanistan. Death strikes at us as we hear of young people – and old – dying of cancer. Our grip on life seems a little more tenuous with each edition of the newspaper, each nightly news. We are bound.

We see ads on television and we think, just maybe, I can cheat the aging process with the right cream, the right gizmo to tie around my waist to keep the muscles from slipping. Death is at work, every day we get one day closer. Some day the grief will be because of our death. We are bound. We cannot set ourselves free. The fear of death can paralyze, we are bound. We can be tempted to avoid all risk, thinking that we can avoid death. It can lead to the avoidance of life for fear of death. A psychologist described the neurotic as one “who refused the loan [of life] in order to avoid the payment of the debt [death].”

Lazarus died, there is no denying it. Those around felt the pain, Jesus included. We know of what they speak. Death takes it toll on everyone. Death cannot be denied or avoided.

In the midst of grief we cannot understand why Jesus would stay where he was for two more days. He had the power to intervene, to heal Lazarus -- why would he not come? In the midst of the pain we can easily miss what is really going on. Jesus is not bound by death’s timetable. Jesus is not bound by death. Jesus said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified.” Just as the healing of the blind man was to give God glory, so too the raising of Lazarus. God was not bound by dry bones in the desert, God is not bound by death.

It is in death that God does God’s greatest work. It is in facing death that Jesus is triumphant over death. The raising of Lazarus is a prelude, a chance for the people to give glory to God, before Jesus himself faces and conquers death. Death is not something that can destroy. Death does not bind us. Death takes its toll on us but God is triumphant. There is hope only in facing death. We confess in the 23rd Psalm, “even though I walk through the valley of the shadow of death, I fear no evil.” It is the confidence in God that allows Ezekiel to believe that God could act on these dry bones even though he hasn’t. It is faith in God that allows the psalmist to cry “Out of the depths” even though God seems far away. It is faith that allows us to rest upon the promises of God in the midst of the pain at the death of a loved one. It is faith that allows us to say with Martha, “I believe that you are the Messiah, the Son of God, the one coming into the world”, even though death appears to have won the day. We know we will be unbound.


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