Summary: A Christian Analysis Of Atheism, Part 2

Try as the atheist might to manipulate objective data to fit their hypothesis with some evolutionists going so far as to invoke the law in order to suppress perspectives conflicting with their origins account, the assumptions of atheism fail to square with the facts of nature and with the revelation of nature’s God. At one time earlier in the modern era, it was quite common for the atheist to portray himself as the true friend and ally of science. However, as impartial observational science has probed deeper onto the macroscopic realm of cosmic space as well as the microscopic world of the subatomic particle, this relationship once prided by the atheist turned out not to be as solid as originally thought.

The scientific establishment and the philosophical elites once derided the so-called "theistic proofs" for the existence of God as the outdated wisdom of a less-enlightened era. It turns out, however, that these time-honored arguments may be as relevant as the latest academic journals.

The cosmological argument, perhaps the best known, states that all finite realities and structures have a cause. Therefore, ultimately there must be an uncaused cause complete in itself in order to get the proverbial billiard ball rolling; this the theist declared to be God.

Naturalistic cosmologists steeped in atheism such as Carl Sagan once tried to dance around the issue by saying that the cosmos is all there was, is, or ever will be. But it seems that the laws of physics don’t exactly have a record of contributing to their local PBS station.

The Laws of Thermodynamics declare that, left to themselves, systems degrade to the maximum level of entropy; or in laymen’s terms, things wear out. Employing this principle, one is forced to conclude that, if the universe is an infinitely-old closed system those like Sagan claim it to be, then the universe would have already wound down in eons past. Therefore, the universe must have had a beginning. And since something finite cannot come from nothing, the hypothesis of a divine creator provides the most plausible alternative.

It has been noted that the theistic proofs do not necessarily reveal the God of Judeo-Christian adoration but at best point the seeker in His direction. Likewise, the findings of science point the individual in the direction of a yet more definitive source of knowledge standing in opposition to the claims of atheism.

Scripture strikes the decisive blow against those daring to spit cognitively in the face of God. Psalms 19:1 says, "The heavens declare the glory of God; and the firmament sheweth his handywork."

Until the scientist can replicate life on his own from nothing whatsoever, that verse settles the issue of whether the universe sings the praises of an omnipotent Creator or testifies to the cruel fact of an arbitrary universe devoid of plan or purpose. Some will no doubt continue to insist upon their own path of stubbornness despite what the very molecules they are breathing might be telling them.

Of those failing to be persuaded by the evidence, Psalms 14:1 says, “The fool hath said in his heart, There is no God.” Webster’s defines fool as “a person devoid of reason or intelligence.” Either the educated person assents to the reality of God or his so-called “education” is not worth the value of the parchment the big-shot degree is printed upon.

If the skeptic still refuses to abandon atheism in light of the objective evidence, one is left with no alternative but to drag out the rotten fruits produced by this faulty system in terms of ruined lived and fallen nations. For instead of establishing a set of moral values resting upon a foundation apart from divine revelation as originally postulated by the adherents of early atheistic modernism, one ends up with an ethical system based upon the absolutist relativism of postmodernism where almost anything goes except daring to set forth some kind of behavioral standard binding upon all.

According to Chuck Colson in "Against The Night: Living In The New Dark Ages", in the arena where relativism reigns supreme in opposition to the law of God, there is no legitimate ground in which one can exclude the arguments and proposals of Nazis, serial killers, and pedophiles (47). From today’s headlines, the nation is coming to realize in the most brutal of ways that these ideas do not confine themselves to academic journals or newspaper opinion pages. And in the case of school shootings such as Columbine High, this radical antipathy towards God can in fact turn deadly.

If the lawlessness of atheism can wreak havoc upon individual lives, just imagine its affects magnified across entire societies. The major dictatorships of the twentieth century testify to this blood-soaked historical truth. Founded upon assorted atheistic ideologies, these totalitarian regimes promised secular heavens on earth but instead dragged their nations down to the very borders of hell.

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