Summary: A Christian Analysis Of Atheism, Part 2

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Try as the atheist might to manipulate objective data to fit their hypothesis with some evolutionists going so far as to invoke the law in order to suppress perspectives conflicting with their origins account, the assumptions of atheism fail to square with the facts of nature and with the revelation of nature’s God. At one time earlier in the modern era, it was quite common for the atheist to portray himself as the true friend and ally of science. However, as impartial observational science has probed deeper onto the macroscopic realm of cosmic space as well as the microscopic world of the subatomic particle, this relationship once prided by the atheist turned out not to be as solid as originally thought.

The scientific establishment and the philosophical elites once derided the so-called "theistic proofs" for the existence of God as the outdated wisdom of a less-enlightened era. It turns out, however, that these time-honored arguments may be as relevant as the latest academic journals.

The cosmological argument, perhaps the best known, states that all finite realities and structures have a cause. Therefore, ultimately there must be an uncaused cause complete in itself in order to get the proverbial billiard ball rolling; this the theist declared to be God.

Naturalistic cosmologists steeped in atheism such as Carl Sagan once tried to dance around the issue by saying that the cosmos is all there was, is, or ever will be. But it seems that the laws of physics don’t exactly have a record of contributing to their local PBS station.

The Laws of Thermodynamics declare that, left to themselves, systems degrade to the maximum level of entropy; or in laymen’s terms, things wear out. Employing this principle, one is forced to conclude that, if the universe is an infinitely-old closed system those like Sagan claim it to be, then the universe would have already wound down in eons past. Therefore, the universe must have had a beginning. And since something finite cannot come from nothing, the hypothesis of a divine creator provides the most plausible alternative.

It has been noted that the theistic proofs do not necessarily reveal the God of Judeo-Christian adoration but at best point the seeker in His direction. Likewise, the findings of science point the individual in the direction of a yet more definitive source of knowledge standing in opposition to the claims of atheism.

Scripture strikes the decisive blow against those daring to spit cognitively in the face of God. Psalms 19:1 says, "The heavens declare the glory of God; and the firmament sheweth his handywork."

Until the scientist can replicate life on his own from nothing whatsoever, that verse settles the issue of whether the universe sings the praises of an omnipotent Creator or testifies to the cruel fact of an arbitrary universe devoid of plan or purpose. Some will no doubt continue to insist upon their own path of stubbornness despite what the very molecules they are breathing might be telling them.

Of those failing to be persuaded by the evidence, Psalms 14:1 says, “The fool hath said in his heart, There is no God.” Webster’s defines fool as “a person devoid of reason or intelligence.” Either the educated person assents to the reality of God or his so-called “education” is not worth the value of the parchment the big-shot degree is printed upon.

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