Summary: But no doubt, he was not willing to admit that he was a sinner. No doubt it was hard for him to admit he was lost. Perhaps he was much like Cain in the Old Testament who wanted to make his own way. Perhaps he was much like Cain in the Old Testament.
A Tragic Beginning, A Tragic End February 28, 2006
Tonight I want to share an unusual message (or lesson) with you, a message (or lesson) that comes out of Matthew Chapter 27.
I’ll read verses 3, 4 and 5.
3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
The message (or lesson) is titled, “a tragic beginning, and a tragic ending.”
Some stories start out bad and end good, some start out good and end good, and some start out bad and keep getting worse, ending in tragedy.
There was a strange man who had come into the area, one who was dressed kind of outlandishly.
He was wearing camel’s hair.
He also had an usual diet; his was a diet of locust and honey.
And he had come to the banks of the Jordan River in the wilderness preaching about someone the people were anticipating.
But they did not realize that He had already come.
This strange man I am sure you all know, was John the Baptist, and he came crying, "There comes one after me whose shoes I am not worthy to bear."
He said, "He must increase, but I must decrease."
This is something we each ought to remember.
The lonely man of Galilee wandered to the shores of the Jordan River.
John the Baptist looked and pointed to this man, Jesus, the Son of God, and shouted, "Behold, the Lamb of God that taketh away the sins of the world."
Multitudes came to hear this unusual preacher, this evangelist who preached with a passion no other evangelist had ever preached with.
This strange man had a certain charisma and magnetism, although he was crude in his approach.
Then he gave the invitation.
He told people that if they wanted to come to Jesus, the Lamb of God, that they would have come down into the water of repentance; and one came, then another, and then another.
In that crowd that day it is speculated by some historians, was Judas Iscariot.
And he probably saw his friends walking down into the water, down the aisle, and he said to himself, "I think I had better walk down, also."
But no doubt, he was not willing to admit that he was a sinner.
No doubt it was hard for him to admit he was lost.
Perhaps he was much like Cain in the Old Testament who wanted to make his own way.
You see, God’s way was to come with a blood sacrifice, but Cain was looking for an easier, more acceptable way, for he was a farmer who lived off the grain of the field, and he tried to offer up that as a sacrifice.
No doubt Judas came down, made a profession of his faith in Jesus Christ, and maybe he was saved that day.
Some people say Judas never was saved, yet there are others who say Jesus would never have chosen him if he had not been saved.
I don’t know when, or how, or if.—no one really knows the nature of Judas heart, but without a doubt he came because others came.