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Summary: A perspective on Matthew 28: 16-20. It is easy from the Christian perspective to see the blessing bearer solely as Jesus who was to come. It means more than that. You also have been called to be a blessing bearer in the name of God.

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Matthew 28:16-20

Called To Be A Blessing Bearer

A strong thread that weaves through today’s readings is God’s call to be a blessing bearer. The words are different from situation to situation in the readings, but they continue to express the call to be a blessing bearer.

To begin, the scene in the Garden of Eden is a simple narrative that introduces the heart of the Bible. It introduces the fundamental relationships between God and his creation. It shows the relationship between God and humankind, and their place in creation as a whole. This theme of relationships weaves through the books of the Old and New Testaments of the Bible displaying the details of those relationships. It is written in Genesis 2: 15, “The Lord God took the man and put him in the Garden of Eden to work it and take care of it.” In essence, this is God’s call to all humanity to be a blessing bearer to all of God’s creation. It means for all people to take care of the land and all that lives upon it so that all life may prosper in every way. In particular, it means that we take care of each other so that all people may have life and have life abundantly.

As sin entered the Garden of Eden, the world changed. Despite the sin and resulting hardships in the world, the initial call to all people to be a blessing bearer of God’s creation, still remains. More than often, that call seems impossible to fulfil.

In earnest, God initiated a plan to bring about salvation to his fallen creation. He first called Abraham. In turn he called Isaac, Jacob, and the people of Israel. In the covenant that he made with them, he promised to give them land, descendants too numerous to count, and the promise to always be with them. In return God expected them to be faithful to him. He expected them to express their faithfulness in being his blessing bearer. He says within the covenant, “and you will be a blessing……….and all the people on earth will be blessed through you.” Gen. 12: 3.

It is easy from the Christian perspective to see the blessing bearer solely as Jesus who was to come. It means more than that. Abraham together in turn with Isaac, Jacob, the people of Israel and including you and me are called to be a blessing bearer in our own day. We are called to care for the land and all that lives upon it; we are called to care for each other.

God’s call and associated covenant was made in terms that were appropriated within the culture of the day. It was expressed in relationships of father to son or king to servant, and couched in terms of inheritance. For example, the faithful son would work the land on behalf of the father to make the land fruitful and the father prosperous. The responsibility of the father and the son was to use the fruits of the land to feed, cloth, and house the family, servants and all who lived on the land. The son was to be the blessing bearer of the father to all who lived on the land. The hope of the first born son, or the favourite son was to inherit the land. But the responsibility to it would remain. God as a father figure, called Abraham and his descendants as if he was a son and his blessing bearer. Their call was to go beyond the land that God would settle them on. They were called to be a blessing bearer to all the nations, to all the peoples on earth. The land and the descendants that God gave Abraham were the means through which he would make him prosperous. The land became the means through which God could bless Abraham with a great quantity of herds, flocks, and crops. Not to keep in total, but as a blessing bearer to pass on a good portion of his wealth so that God’s creation may be restored and have life.


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