Summary: 1 of 7. Jesus made it plain that the temple worship had become tainted with improprieties. Public Worship is to be free from impropriety. But What is consonant with public worship? A challenge to (harmonious)public worship is its...

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The Church can be tempted toward many directions regarding the manner & message of its Public Worship. There are real Challenges to bringing about Public Worship!...There are dynamics which, if we deny, will keep our church & the public from being able to fully worship in s(S)pirit & truth!

Restoring Propriety/Precedence to Worship

Jesus made it plain that the temple worship had become tainted with improprieties.

Public Worship is to be free from impropriety.


There is to be consonance(agreeability with God) in public worship.

What is consonant with/to public worship?

When is public worship consonant(agreeable/harmonious)?

10 challenges to/dynamics of (consonant)public worship.

1—A challenge to (harmonious)public worship is its...



:13—“Now the Passover of the Jews was at hand, & Jesus went up to Jerusalem.”

“The Passover” was about to take place. Nisan 14-21(Mar.-Apr.) Passover(14th), including the Feast of Unleavened Bread(15th-20th), & also including First Fruits(16th ). Barley harvest then begins.—‘The Reckoning of Passover’ in ‘Charts of the N.T.’ pp. 81, 79; ‘The Feast of the Lord’, Howard & Rosenthal.

Jesus went to Jerusalem. He went “up” because Jerusalem is located on a higher elevation than Capernaum. He also “went up” (mainly?)because Jerusalem was the location of the temple for the entirety of Israel. Jesus went to celebrate the Passover to fulfill His obligation to the Law.

Some scholars claim that John mis-positioned or strategically positioned this ‘cleansing of the temple’ passage out of time from its ‘true’ position near the end of Jesus’ ministry. Though such supposes that since the other 3 Gospels mention only one later ‘temple cleansing’ justifies that John is chronologically suspect...

*However, John specifically mentions 2 other Passovers—Jn. 6:4, & Jn. 11:55(just prior to His crucifixion).”—D.A. Carson/A.J. Köstenberger/A. Clarke.

There were seven(7) special celebrations/feast days specified for the Jews which were prescribed in the Law(Lev. 23:1-44). These were ‘holy convocations’—gatherings with a holy purpose. A man(minimally) & his household would travel to Jerusalem to fulfill these at the temple. Attendance was required of all Jewish men for three of these—Unleavened Bread, Weeks, & Tabernacles(Ex. 23:14-17).

1)The PASSOVER—14th of Nisan(March/April)—An offering of a lamb & a family meal—recalling God’s passing over the Israelites, while taking the first-born of all others in Egypt—A picture of God’s provision securing our life in Him(by Christ)—Immediately followed by....

2)The ‘holy convocation’(Feast) of UNLEAVENED BREAD(the two together referred to as “the Passover”)—15th of Nisan—A seven(7)-day appointment—A picture of Sanctification--Voluntary separation from sin(by Christ).

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