Summary: Why is character in our walk with the Lord so important?
Sermon by Pr. Paddick Van Zyl
Oct , 2014
A store owner interviewed a young man for a job. He asked, "If I hire you to work in my store, will you be honest and truthful?" The young man answered, "I will be honest and truthful whether you hire me or not." God still sees us, even when no one is watching. Kent Crockett#
Romans 5:1-5. NKJV
2 Pet. 1:5-7. ESV
2 Pet 1:5-7
'1:5 DILIGENCE: The noun here describe a determined zeal which marks a daily goal.
1:5-7 FAITH, VIRTUE, etc.:
•Faith is the beginning point of this search for excellence. Everywhere in the New Testament it marks the beginning of the Christian life (Acts 3:16, Romans. 3: 28 et al). Genuine faith results in God's impartation of eternal life to a spiritually dead individual (Ephesians. 2:1).
•Having received that life the believer is now to add virtue. This is the same word found in v. 3 as the character of Christ. It is plain that a Christian cannot produce this from himself, but he adds it only in the sense of choosing to act in such a way as to reflect the moral excellence of Jesus who dwells within him. He chooses goodness rather than corruption.
•To this must be added knowledge (gnosis) i.e. practical wisdom, obtained by acting on the understanding which truth imparts.
•Third in the list is self-control (enkrateia). This means mastering one's moods, rather than being controlled by them. The false teachers, whose views Peter is preparing to expose, believed that knowledge freed them from the need to control their passions. But Peter is showing that submission to Christ means evil moods can be rejected and Christian character exhibited instead. •The fourth quality, perseverance (hupomone), naturally follows, for if one exercises self-control he or she will not easily succumb to discouragement or the despair that tempts one to quit. The habit of viewing all circumstances as coming from a loving Father's hand who is in control of all events is the secret of perseverance. •To this (fifth) is to be added godliness (eusebeia). The pagans used this word to describe a religious individual who kept in close touch with the gods. But there is no sense of religiosity here but of a continual awareness of God's presence affecting and governing every aspect of life. It is never a burden to bear but a delight to enjoy, as it was with Jesus.
•The sixth quality to be added, that of brotherly kindness (philadelphia) is so closely linked with godliness that 1 John 4:20 says, "If someone says, 'I love God,' and hates his brother, he is a liar." As Jesus taught in John 15:12-17, love for the brethren involves serving one another (laying down one's life); sharing with one another, practically and intimately; and praying for one another. It would be, He said, the mark of a true disciple. Such an attitude would immediately reject any display of prejudice, class or race distinction, or any form of exclusiveness or elitism in the Christian community.