Summary: A classic sermon by D. L. Moody describing how Christ is all in all to everyone who has truly found Him.

Colossians 3:11- "Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all."

Christ is all in all to every one who has truly found Him. He is our Savior, Redeemer, Deliverer, Shepherd, Teacher, and also sustains toward us many more offices, to which I desire to call your attention.

1. If we turn to Luke 2:10, 11, we find Christ is there announced as our SAVIOR: "Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord."

We learn to know Christ as our Savior, to meet Him on Mount Calvary, to look on Him as the bleeding Lamb of God, before we know Him as our Redeemer, Deliverer, and Shepherd. Now, looking round upon this vast assembly, I, who do not know the hearts of the people, cannot know whether you can say that Christ is your Savior. There are many, I trust, who can say this, and who rejoice in His salvation; while, without being uncharitable, I am afraid there are many who know nothing personally of Jesus as their Savior.

He is offered to every one of you today as a Savior; "God gave Him up freely for us all," that we all through Him might be saved. If you are belonging to this world, I can prove that you have a Savior. If you belonged to some other planet, such as the moon or any of the stars, then I could not say a Savior was offered to you; for it is not revealed whether the people of these distant worlds, even if they are inhabited, require salvation or not. But this I know, that every man on this globe has a Savior offered him.


I have no sympathy with those men who try to limit God’s salvation to a certain few. I believe that Christ died for all who will come. I have received many letters finding fault with me, and saying I surely don’t believe the doctrine of election. I do believe in election; but I have no business to preach that doctrine to the world at large. The world has nothing to do with election; it has only to do with the invitation, "Whosoever will, let him take the water of life freely." That is the message for the sinner. I am sent to preach the gospel to all.

After you have received salvation, we can talk about election. It’s a doctrine for Christians, for the Church, not for the unconverted world. Our message is "good tidings, which shall be to all people; for unto you is born this day a Savior, which is Christ the Lord." All people, this Savior is proffered to you. Accept Him, and God will accept you; reject Him, and God will reject you. Your eternal destiny depends on your refusal or otherwise to accept the proffered Savior. The case is simply one of giving and taking. God gives; I receive. We must, then, first of all know Christ as our Savior.

2. But He is still more: He is our REDEEMER.

Supposing I saw a man tumble into a river, and I were to jump in and rescue him, I should be a savior to him - I should have saved him. But when I brought the man ashore, I should probably leave him, and do nothing further.

But the Lord does more. He not only saves us, but He redeems us - that is, buys us back. He ransoms us from the power of sin, as if I should promise to watch over that rescued man for ever, and see that he did not again fall into the water. The Lord not only saves us from spiritual death, but He redeems us for ever that death can never touch us.


When I was at Richmond, U.S., the colored people were going to have a meeting. It was the first day of their freedom. I went to the African church, and never before or since heard such bursts of native eloquence.

"Mother," said one, "rejoice today. Your little child has been sold from you for the last time; your posterity are for ever free. Glory to God in the highest! Young men, you have heard the driver’s whip for the last time; you are free today! Young maidens, you have been put up on the auction- block for the last time!" They spoke right out, they shouted for joy; their prayers had been answered, it was the gospel to them. In like manner Jesus Christ proclaims liberty to the captives. Some have accepted it; some, like the poor negroes, scarcely believe the good tidings; but it is none the less true. Christ has come to redeem us from the slavery of sin.

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